
Class 



)()()K 



PRESENTED BY 




SHOULD YOU ASK ME WHENCE THESE STORIES." 

FRONTISPIECE, 



The Song of Eiawatha 



BY 

Henry Wadsworth Longfellow 



ILLUSTRATED 



NEW YORK 

WM. L. ALLISON COMPANY 
1897. 



•Ai 



Copyright, 1897, 

BY 

WM. L. ALLISON COMPANY. 
Olft 
^*'^'^2. 1937 



CONTENTS. 



PAGE. 

Introduction 5 

I'auto 1. The Peace-Pipe 13 

II. The Four Winds 22 

III. Hiawatha's Childhood.. 37 

IV. Hiawatha and Mudge- 
Keewis 52 

V. HiaAvatha's Fasting 68 

VI. Hiawatha's Friends 83 

VII. Hiawatha's Sailing 92 

VIII. Hiawatha'slFishing 100 

IX. HiaVa'tha and the 

Pearl-Feather 113 

X. Hiawatha's Wooing 129 

XI. Hiawatha's AVedding 

Feast 144 

XII. The Son of the Evening 

Star 157 

XIII. Blessing the Cornfields.. 179 

XIV. Picture-writing 193 

XV. Hiawatha's Lamenta- 
tion 202 



ii CONTI'JNTS. 

Canto XVI. Paii-piik-^Lveewi. 213 

XVII. The Hunting- of Pan- 

puk-Keewis 227 

XVIII. The Death of Kwasind. 247 

XIX. The Ghosts 254 

XX. The Famine 266 

XXI. The White Man's Foot 276 

XXII. Hiawatha's Departure 288 



ILLUSTRATIONS 



PAGE. 

"Should You Ask Me Whence 

these Stories " Frontispiece 

" With the Curling; Smoke of 

Wig;wams " -5 

"On the Mountains of the 

Prairie." 12 

" Swinging in a Swing of 

Grape Vines," 37 

" How They Build Their Nests 

in Summer." 46 

"And a Deer Came Down the 

Pathway." 50 

"The Kenen, the Great War- 

EagTe." 61 

"Prayed and Fasted in the 

Forest.".. 68 

"Poised it in the Air a Mo- 
ment." 93 

"In His Birch Canoe Exulting." lOi 
"Wampum Belts and Strings 

and Pouches." 12? 

"Threw the Deer Across His 

Shoulder." 132 



PAGE. 

" At the Doorway of his Wig- 
wam." 134 

"You Shall Hear a Tale of 

Wonder." 157 

" Hand in Hand They Danced 

Together." 175 

"And the Maize is Ripe and 

Ready." 189 

" On the Dam Stood Paii-puk- 

Keewis." 230 

"In His Birch Canoe Came 

Kwasind." 251 

Falls of Minnehaha 268 

"Give Us Food or We Must 

Perish." 27v. 

"On the Shore Stood Hia- 

w^atha." 299 



THE SONG OF HIAWATHA. 



INTRODUCTION. 

Should you ask me, whence these 

stories ? 
Whence these legends and tradi- 
tions, 
With the odors of the forest, 
With the dew and damp of mead- 
ows, 
With the curling smoke of wig- 
wams. 
With the rushing of great rivers, 
With their frequent repetitions. 
And their wild reverberations. 
As of thunder in the mountains ? 
I should answer, I should tell 
you, 
" From the forests and the prairies, 

5 



6 INTRODUCTION. 

From the great lakes of the North- 
land, 
From the land of the Ojibways, 
From the land of the Dacotahs, 
From the mountains, moors, and fen- 
lands. 
Where the heron, the Shuh-shuh- 

gah, 
Feeds among the reeds and rushes. 
I repeat them as I heard them 
From the lips of Nawadaha, 
The musician, the sweet singer." 

Should you ask where Nawadaha 
Found these songs, so wild and 

wayward, 
Found these legends and traditions, 
I should answer, I should tell you, 
'' In the bird's-nests of the forest. 
In the lodges of the beaver. 
In the hoof-prints of the bison, 
In the eyry of the eagle ! 

*' All the wild-fowl sang them to 
him, 



INTR OD UC TIOiV. 7 

In the moorlands and the fen-lands, 
In the melancholy marshes; 
Chetowaik, the plover, sang them, 
Mahng, the loon, the wild-goose, 

Wawa, 
The blue heron, the Shuh-shuh-gah, 
And the grouse, the Mushkodasa!" 

If still further you should ask me, 
Saying, "■ Who was Nawadaha ? 
Tell us of this Nawadaha," 
I should answer your inquiries 
Straightway in such words as follow. 

" In the Vale of Tawasentha, 
In the green and silent valley. 
By the pleasant water-courses. 
Dwelt the singer Nawadaha. 
Round about the Indian village 
Spread the meadows and the corn^ 

fields. 
And beyond them stood the forest, 
Stood the groves of singing pine- 
trees, 
Green in Summer, white in Winter, 



8 INTRO D UC no AT. 

Ever sighing, ever singing. 

"And the pleasant water-courses, 
You could trace them through the 

valley. 
By the rushing in the Spring-time, 
By the alders in the Summer, 
By the white fog in the Autumn, 
By the black line in the Winter ; 
And beside them dwelt the singer, 
In the vale of Tawasentha, 
In the green and silent valley. 

" There he sang of Hiawatha, 
Sang the Song of Hiawatha, 
Sang his wondrous birth and being. 
How he prayed and how he fasted. 
How he lived, and toiled, and suf- 
fered. 
That the tribes of men might pros- 
per. 
That he might advance his people ! " 

Ye who love the haunts of Na- 
ture, 
Love the sunshine of the meadow, 



IN 7 R on L/C TION. 9 

Love the shadow of the forest, 
Love the wind among the branches, 
And the rain-shower and the snow- 
storm. 
And the rushing of great rivers 
Through their palisades of pine-trees, 
And the thunder in the mountains. 
Whose innumerable echoes 
Flap like eagles in their eyries ; — 
Listen to these wild traditions. 
To this Song of Hiawatha ! 

Ye who love a nation's legends. 
Love the ballads of a people, 
That like voices from afar off 
Call to us to pause and listen, 
Speak in tones so plain and child- 
like, 
Scarcely can the ear distinguish 
Whether they are sung or spoken ; — 
Listen to this Indian Lesrend, 
To this Song of Hiawatha ! 

Ye whose hearts are fresh and 
simple, 



I o INTR on UC TION. 

Who have faith in God and Nature, 
Who beUeve, that in all ages 
Every human heart is human, 
That in even savage bosoms 
There are longings, yearnings, striv- 
ings 
For the good they comprehend not, 
That the feeble hands and helpless. 
Groping blindly in the darkness, 
Touch God's right hand in that dark- 
ness 
And are lifted up and strength- 
ened ; — 
Listen to this simple story. 
To this Song of Hiawatha! 

Ye, who sometimes in your ram- 
bles 
Through the green lanes of the 

country, 
Where the tangled barberry-bushes 
Hang their tufts of crimson berries 
Over stone walls gray with mosses. 
Pause by some neglected graveyard, 



INTRO D UCTION. 1 1 

For a while to muse, and ponder 
On a half-effaced inscription, 
Written with little skill of song-craft, 
Homely phrases, but each letter 
Full of hope, and yet of heart-break, 
Full of all the tender pathos 
Of the Here and the Hereafter ; — 
Stay and read this rude inscription, 
Read this Song of Hiawatha ! 




z ^ 

< < 



THE SONG OF HIAWATHA. 
I. 

THE PEACE-PIPE. 

On the Mountains of the Prairie, 
On the great Red Pipe-stone 

Quarry, 
Gitche Manito, the mighty. 
He the Master of Life, descending, 
On the red crags of the quarry 
Stood erect, and called the nations. 
Called the tribes of men together. 
From his footprints flowed a 
river, 
Leaped into the light of morning, 
O'er the precipice plunging down- 
ward 
Gleamed like Ishkoodah, the comet./ 
And the Spirit, stooping earthward, 

13 



14 THE SONG OF HI A IV A THA. 

With his finger on the meadow 
Traced a winding pathway for it, 
Saying to it, " Run in this way! " 

From the red stone of the quarry 
With his hand he broke a fragment, 
Moulded it into a pipe-head, 
Shaped and fashioned it with fig- 
ures ; 
From the margin of the river 
Took a long reed for a pipe-stem. 
With its dark green leaves upon it ; 
Filled the pipe with bark of willow, 
With the bark of the red willow ; 
Breathed upon the neighboring 

forest, 
Made its great boughs chafe to- 
gether, 
Till in flame they burst and kin- 
dled ; 
And erect upon the mountains, 
Gitche Manito, the mighty, 
Smoked the calumet, the Peace- 
Pipe, 



THE SONG OF HI A WA THA. 15 

As a signal to the nations. 

And the smoke rose slowly, 
slowly, 
Through the tranquil air of morning, 
First a single line of darkness, 
Then a denser, bluer vapor. 
Then a snow-white cloud unfolding, 
Like the tree-tops of the forest, 
Ever rising, rising, rising. 
Till it touched the top of heaven, 
Till it broke against the heaven, 
And rolled outward all around it. 

From the Vale of Tawasentha, 
From the Valley of Wyoming, 
From the groves of Tuscaloosa, 
From the far-off Rocky Mountains, 
From the Northern lakes and rivers 
All the tribes beheld the signal, 
Saw the distant smoke ascending. 
The Pukwana of the Peace-Pipe. 

And the Prophets of the nations 
Said : '' Behold it, the Pukwana ! 
By this signal from afar off. 



1 6 THE SONG OF HI A WA THA. 

Bending like a wand of willow, 
Waving like a hand that beckons, 
Gitche Manito, the mighty, 
Calls the tribes of men together. 
Calls the warriors to his council ! " 

Down the rivers, o'er the prairies. 
Came the warriors of the nations, 
Came the Delawares and Mohawks, 
Came the Choctaws and Camanches, 
Came the Shoshonies and Blackfeet, 
Came the Pawnees and Omahas, 
Came the Mandans and Dacotahs, 
Came the Hurons and Ojibways, 
All the warriors drawn together 
By the signal of the Peace-Pipe, 
To the Mountains of the Prairie, 
To the Great Red Pipe-stone Quarry. 

And they stood there on the mead- 
ow. 
With their weapons and their war- 
gear, 
Painted like the leaves of Autumn, 
Painted like the sky of morning, 



THE SONG OF IJIA \VA THA. 17 

Wildly glaring at each other ; 

In their faces stern defiance, 

In their hearts the feuds of ages, 

The hereditary hatred, 

The ancestral thirst of vengeance. 

Gitche Manito, the mighty. 
The creator of the nations, 
Looked upon them with compassion, 
With paternal love and pity ; 
Looked upon their wrath and wran- 
gling 
But as quarrels among children, 
But as feuds and fights of children I 
Over them he stretched his right 
hand. 
To subdue their stubborn natures. 
To allay their thirst and fever, 
By the shadow of his right hand ; 
Spake to them with voice majestic 
As the sound of far-off waters. 
Falling into deep abysses. 
Warning, chiding, spake in this 
wise : — 
2 



1 8 THE SONG OF HI A WA THA. 

^' O my children ! my poor chil- 
dren ! 
Listen to the words of wisdom, 
Listen to the words of warning, 
From the hps of the Great Spirit, 
From the Master of Life, who made 
you : 

" I have given you lands to hunt in, 
I have given you streams to fish in, 
I have given you bear and bison, 
I have given you roe and reindeer, 
I have given you brant and beaver, 
Filled the marshes full of wild-fowl. 
Filled the rivers full of fishes ; 
Why then are you not contented ? 
Why then will you hunt each other? 

'^ I am weary of your quarrels, 
Weary of your wars and bloodshed. 
Weary of your prayers for vengeance. 
Of your wranglings and dissensions ; 
All your strength is in your union, 
All your danger is in discord ; 
Therefore be at peace henceforward, 



THE SONG OF HI A V/A THA. 19 

And as brothers live together. 

"I will send a Prophet to you, 
A Deliverer of the nations, 
Who shall guide you and shall teach 

you, 
Who shall toil and suffer with you. 
If you listen to his counsels, 
You will multiply and prosper; 
If his warnings pass unheeded, 
You will fade away and perish ! 
*' Bathe now in the stream before 
you, 
Wash the war-paint from your faces. 
Wash the blood-stains from your 

fingers, 
Bury your war-clubs and your weap- 
ons, 
Break the red stone from this quarry, 
Mould and make it into Peace-Pipes, 
Take the reeds that grow beside you, 
Deck them with your brightest 

feathers. 
Smoke the calumet together. 



20 THE SONG OF HI A WA THA. 

And as brothers live henceforward ! " 
Then upon the ground the warriors 

Threw their cloaks and shirts of deer- 
skin, 

Threw their weapons and their war- 
gear, 

Leaped into the rushing river, 

Washed the war-paint from their 
faces. 

Clear above them flowed the water, 

Clear and limpid from the footprints 

Of the Master of Life descending; 

Dark below them flov/ed the water. 

Soiled and stained with streaks of 
crimson, 

As if blood were mingled with it ! 
From the river came the warriors. 

Clean and washed from all their war- 
paint ; 

On the banks their clubs they buried,. 

Buried all their warlike weapons. 

Gitche Manito, the mighty, 

The Great Spirit, the creator. 



THE SONG OF HIAWATHA. 21 

Smiled upon his helpless children ! 

And in silence all the warriors 
Broke the red stone of the quarry. 
Smoothed and formed it into Peace- 

Pipes, 
Broke the long reeds by the river, 
Decked them with their brightest 

feathers, 
And departed each one homeward. 
While the Master of Life, ascending, 
Through the opening of cloud-cur- 
tains. 
Through the doorways of the heaven, 
Vanished from before their faces, 
In the smoke that rolled around him. 
The Pukwana of the Peace-Pipe ! 



II. 

THE FOUR WINDS. 

*' Honor be to Mudjekeewis ! " 
Cried the warriors, cried the old men, 
When he came in triumph homeward 
With the sacred Belt of Wampum, 
From the regions of the North-Wind, 
From the kingdom of Wabasso, 
From the land of the White Rabbit. 

He had stolen the Belt of Wampum 
From the neck of Mishe-Mokwa, 
From the Great Bear of the mount- 
ains. 
From the terror of the nations, 
As he lay asleep and cumbrous 
On the summit of the mountains, 
Like a rock with mosses on it, 
Spotted brown and gray with mosses. 

Silently he stole upon him, 

22 



THE SONG OF HI A IV A THA. 23 

Till the red nails of the monster 
Almost touched him, almost scared 

him, 
Till the hot breath of his nostrils 
Warmed the hands of Mudjekeewis, 
As he drew the Belt of Wampum 
Over the round ears, that heard not, 
Over the small eyes, that saw not, 
Over the long nose and nostrils. 
The black muffle of the nostrils. 
Out of which the heavy breathing 
Warmed the hands of Mudjekeewis. 
Then he swung aloft his war-club. 
Shouted loud and long his war-cry. 
Smote the mighty Mishe-Mokwa 
In the middle of the forehead. 
Right between the eyes he smote 
him. 
With the heavy blow bewildered, 
Rose the Great Bear of the mount- 
ains ; 
But his knees beneath him trembled, 
And he whimpered like a woman. 



24 THE SONG OF HI A WA THA. 

As he reeled and staggered forward, 
As he sat upon his haunclies; 
And the mighty Mudjekeewis, 
Standing fearlessly before him, 
Taunted him in loud derision, 
Spake disdainfully in this wise: — 

*' Hark you, Bear ! you are a 
coward. 
And no Brave, as you pretended ; 
Else you would not cry and whimper 
Like a miserable woman ! 
Eear ! you know our tribes are hostile. 
Long have been at war together ; 
Now you find that we are strongest, 
You go sneaking in the forest, 
You go hiding in the mountains ! 
Had you conquered me in battle 
Not a groan would I have uttered ; 
But you. Bear ! sit here and whimper. 
And disgrace your tribe by crying, 
Like a wretched Shaugodaya, 
Like a cowardly old woman ! " 

Then again he raised his war-club. 



THE SONG OF HIA WA THA. 25 

Smote again the Mishe-Mokv/a 
In the middle of his forehead, 
Broke his skull, as ice is broken 
When one goes to fish in Winter. 
Thus was slain the Mishe-Mokwa, 
He the Great Bear of the mountains, 
He the terror of the nations. 

" Honor be to Mudjekeewis ! " 
With a shout exclaimed the people, 
** Honor be to Mudjekeewis ! 
Henceforth he shall be the West- 
Wind, 
And hereafter and forever 
.Shall he hold supreme dominion 
Over all the winds of heaven. 
Call him no more Mudjekeewis, 
Call him Kabeyun, the West-Wind ! " 

Thus was Mudjekeewis chosen 
Father of the Winds of Heaven. 
For himself he kept the West-Wind, 
Gave the others to his children ; 
Unto Wabun gave the East-Wind, 
Gave the South to Shawondasee, 



26 THE SONG OF HI A WA THA. 

And the North-Wind, wild and cruel, 
To the fierce Kabibonokka. 

Young and beautiful was Wabun ; 
He it was who brought the morning, 
He it was whose silver arrows 
Chased the dark o'er hill and valley ; 
He it was whose cheeks were painted 
With the brightest streaks of crim- 
son, 
And whose voice awoke the village, 
Called the deer, and called the hunter. 

Lonely in the sky was Wabun ; 
Though the birds sang gayly to him, 
Though the wild-flowers of the 

meadow 
Filled the air with odors for him, 
Though the forests and the rivers 
Sang and shouted at his coming. 
Still his heart was sad within him, 
For he was alone in heaven. 

But one morning, gazing earth- 
ward. 
While the village still was sleeping, 



THE SONG OF HI A IVA THA. 27 

And the fog lay on the river, 
Like a ghost, that goes at sunrise, 
He beheld a maiden walking 
All alone upon a meadow, 
Gathering water-flags and rushes 
By a river in the meadow. 

Every morning, gazing earthward, 
Still the first thing he beheld there 
Was her blue eyes looking at him. 
Two blue lakes among the rushes. 
And he loved the lonely maiden. 
Who thus waited for his coming; 
For they both were solitary. 
She on earth and he in heaven. 

And he wooed her with caresses. 
Wooed her with his smile of sun- 
shine. 
With his flattering words he wooed 

her. 
With his sighing and his singing. 
Gentlest whispers in the branches, 
Softest music, sweetest odors. 
Till he drew her to his bosom, 



28 THE SONG OF HI A WA THA. 

Folded in his robes of crimson, 
Till into a star he changed her, 
Trembling still upon his bosom ; 
And forever in the heavens 
They are seen together walking, 
Wabun and the Wabun-Annung, 
Wabun and the Star of Morning. 

But the fierce Kabibonokka 
Had his dwelling among icebergs, 
In the everlasting snow-drifts. 
In the kingdom of Wabasso, 
In the land of the White Rabbit. 
He it was whose hand in Autumn 
Painted all the trees with scarlet, 
Stained the leaves with red and yel- 
low ; 
He it was who sent the snow-flakes. 
Sifting, hissing through the forest. 
Froze the ponds, the lakes, the rivers. 
Drove the loon and sea-gull south- 
ward, 
Drove the cormorant and curlew 
To their nests of sedge and sea-tang 



THE SONG OF HI A VVA THA. 29 

In tlie realms of Shawondasee. 

Once the fierce Kabibonokka 
Issued from his lodge of snow-drifts, 
From his home among the icebergs, 
And his hair, with snow besprinkled, 
Streamed behind him like a river, 
Like a black and wintry river. 
As he howled and hurried southward. 
Over frozen lakes and moorlands. 

There among the reeds and rushes 
Found he Shingebis, the diver, 
Trailing strings of fish behind him, 
O'er the frozen fens and moorlands, 
Lingering still among the moorlands. 
Though his tribe had long departed 
To the land of Shawondasee. 

Cried the fierce Kabibonokka, 
*' Who is this that dares to brave me ? 
Dares to stay in my dominions, 
When the Wawa has departed, 
When the wild-goose has gone south- 
ward. 
And the heron, the Shuh-shuh-gah, 



30 



THE SONG OF HI A WA THA. 



Long ago departed southward ? 
I will go into his wigwam, 
I will put his smouldering fire out ! " 
And at ni^ht Kabibonokka 



'fc>' 



To the lodge came wild and wailing, 
Heaped the snow in drifts about it, 
Shouted down into the smoke-flue, 
Shook the lodge-poles in his fury. 
Flapped the curtain of the door-way 
Shingebis, the diver, feared not, 
Shingebis, the diver, cared not ; 
Four great logs had he for firewood, 
One for each moon of the winter, 
And for food the fishes served him. 
By his blazing fire he sat there. 
Warm and merry, eating, laughing, 
Singing " O Kabibonokka, 
You are but my fellow-mortal ! " 

Then Kabibonokka entered, 
And though Shingebis, the diver, 
Felt his presence by the coldness, 
Felt his icy breath upon him. 
Still he did not cease his singing. 



THE SONG OF HI A WA THA. 3 1 

Still he did not leave his laughing, 
Only turned the log a little, 
Only made the fire burn brighter, 
Made the sparks fly up the smoke- 
flue. 
From Kabibonokka's forehead. 
From his snow-besprinkled tresses, 
Drops of sweat fell fast and heavy, 
Making dints upon the ashes, 
As along the eaves of lodges. 
As from drooping boughs of hemlock, 
Drips the melting snow in spring- 
time, 
Making hollows in the snow-drifts. 

Till at last he rose defeated, 
Could not bear the heat and laughter, 
Could not bear the merry singing. 
But rushed headlong through the 

door- way, 
Stamped upon the crusted snow-drifts 
Stamped upon the lakes and rivers. 
Made the snow upon them harder. 
Made the ice upon them thicker, 



32 THE SONG OF HI A WA THA. 

Challenged Shingebis, the diver, 
To come forth and wrestle with him. 
To come forth and wrestle naked 
On the frozen fens and moorlands. 

Forth went Shingebis, the diver, 
Wrestled all night with the North- 
Wind, 

Wrestled naked on the moorlands 
With the fierce Kabibonokka, 
Till his panting breath grew fainter^ 
Till his frozen grasp grew feebler, 
Till he reeled and staggered back- 
ward, 
And retreated, baffled, beaten. 
To the kingdom of Wabasso, 
To the land of the White Rabbit, 
Hearing still the gusty laughter, 
Hearing Shingebis, the diver, 
Singing, '' O Kabibonokka, 
You are but my fellow-mortal ! " 

Shawondasee, fat and lazy. 
Had his dwelling far to southward, 
In the drowsy, dreamy sunshine, 



THE SONG OF HI A WA THA, 35 

In the never-ending Summer. 
He it was who sent the wood-birds, 
Sent the Opechee, the robin, 
Sent the blue bird, the Owaissa, 
Sent the Shawshaw, sent the swahow, 
Sent the wild-goose, Wawa, north- 
ward. 
Sent the melons and tobacco. 
And the grapes in purple clusters. 

From his pipe the smoke ascend- 
ing 
Filled the sky with haze and vapor, 
Filled the air with dreamy softness, 
Gave a twinkle to the water, 
Touched the rugged hills with 

smoothness, 
Brought the tender Indian Summer 
To the melancholy north-land. 
In the dreary Moon of Snow-shoes. 

Listless, careless Shawondasee ! 
In his life he had one shadow. 
In his heart one sorrow had he. 
Once, as he was gazing northward, 
3 



34 THE SONG OF HI A WA THA. 

Far away upon a prairie 

He beheld a maiden standing, 

Saw a tall and slender maiden 

All alone upon a prairie ; 

Brightest green were all her garments 

And her hair was like the sunshine. 

Day by day he gazed upon her, 
Day by day he sighed with passion, 
Day by day his heart within him 
Grew more hot with love and longing 
For the maid with yellow tresses. 
But he was too fat and lazy 
To bestir himself and woo her; 
Yes, too indolent and easy 
To pursue her and persuade her. 
So he only gazed upon her, 
Only sat and sighed with passion 
For the maiden of the prairie. 

Till one morning, looking north; 
ward, 
He beheld her yellow tresses 
Changed and covered o'er with white- 
ness, 



THE SONG OF HI A IV A THA. 35 

Covered as with whitest snow-flakes. 
*' Ah ! my brother from the North 

land, 
From the kingdom of Wabasso, 
From the land of the White Rabbit ! 
You have stolen the maiden from me, 
You have laid your hand upon her, 
You have w^ooed and won my maiden, 
Withyourstories of the North-land! " 

Thus the wretched Shawondasee 
Breathed into the air his sorrow ; 
And the South- Wind o'er the prairie 
Wandered warm with sighs of passion 
With the sighs of Shawondasee, 
Till the air seemed full of snow-flakes, 
Full of thistle-down the prairie, 
And the maid with hair like sunshine 
Vanished from his sight forever ; 
Never more did Shawondasee 
See the maid with yellow tresses ! 

Poor, deluded Shawondasse ! 
'T was no woman that you gazed at, 
'T was no maiden that you sighed for, 



36 THE SONG OF HI A IV A THA. 

'T was the prairie dandelion 
That through all the dreamy Summer 
\^ou had gazed at with such longing. 
You had sighed for with such passion, 
And had puffed away forever, 
Blown into the air with sighing. 
Ah ! deluded Shawondasee ! 

Thus the Four Winds were 
divided ; 
Thus the sons of Mudjekeewis 
Had their stations in the heavens, 
At the corners of the heavens ; 
For himself the West-Wind only 
Kept the mighty Mudjekeewis. 



III. 

HIAWATHA'S CHILDHOOD. 

Downward through the evening 

twihght, 
In the days that are forgotten, 
In the unremembered ages, 
From the full moon fell Nokomis, 
Fell the beautiful Nokomis, 
She a wife, but not a mother. 

She was sporting with her women 
Swinging in a swing of grape-vines, 
When her rival, the rejected, 
Full of jealousy and hatred, 
Cut the leafy swing asunder, 
Cut in twain the twisted grape-vines. 
And Nokomis fell affrighted 
Downward through the evening 
twilight, 

Z1 




CANTO III. 
"SWINGING IN A SWING OF GRAPE-VINES. 



Pg-37 



THE SONG OF HIA WA THA. 39 

On the Muskoday, the meadow, 
On the prairie full of blossoms. 
*' See ! a star falls ! " said the people ; 
** From the sky a star is falling ! " 

There among the ferns and mosses, 
There among the prairie lilies, 
On the Muskoday, the meadow. 
In the moonlight and the starlight, 
Fair Nokomis bore a daughter. 
And she called her name Wenonah, 
As the first-born of her daughters. 
And the daughter of Nokomis 
Grew up like the prairie lilies, 
Grew a tall and slender maiden. 
With the beauty of the moonlight, 
With the beauty of the starlight. 

And Nokomis warned her often, 
Saying oft, and oft repeating, 
" O, beware of Mudjekeewis, 
Of the West-Wind, Mudjekeewis ; 
Listen not to what he tells you ; 
Lie not down upon the meadow, 
Stoop not down among the lilies, 



40 



THE SONG OF HI A WA THA. 



Lest the West-Wind come and harm 
you ! " 
But she heeded not the warning, 
Heeded not those words of wisdom, 
And theWest-Wind came at evening, 
Walking Hghtly o'er the prairie, 
Whispering to the leaves and blos- 
soms, 
Bending low the flowers and grasses, 
Found the beautiful Wenonah, 
Lying there among the lilies, 
Wooed her with his words of sweet- 
ness, 
Wooed her with his soft caresses, 
Till she bore a son in sorrow, 
Bore a son of love and sorrow. 

Thus was born my Hiawatha, 
Thus was born the child of wonder ; 
But the daughter of Nokomis, 
Hiawatha's gentle mother, 
In her anguish died deserted 
By the West-Wind, false and faithless, 
By the heartless Mudjekeewis. 



THF. SONG oF HI A IVA THA. 41 

For her daughter, long and loudly 
Wailed and wept the sad Nokomis ; 
'' O that I were dead ! " she mur- 
mured, 
'' O that I were dead, as thou art ! 
No more work, and no more weeping, 
Wahonowin ! Wahonowin ! " 

By the shores of Gitche Gumee, 
By the shining Big-Sea-VVater, 
Stood the wigwam of Nokomis. 
Daughter of the Moon, Nokomis. 
Dark behind it rose the forest, 
Rose the black and gloomy pine- 
trees. 
Rose the firs with cones upon them ; 
Bright before it beat the water. 
Beat the clear and sunny water. 
Beat the shining Big-Sea-Water, 

There the wrinkled, old Nokomis 
Nursed the little Hiawatha, 
Rocked him in his linden cradle. 
Bedded soft in moss and rushes. 
Safely bound with reindeer sinews ; 



42 THE SONG OF HI A WA THA. 

Stilled his fretful wail by saying, 

" Hush ! the Naked Bear will get 
thee ! " 

Lulled him into slumber, singing, 

*' Ewa-yea ! my little owlet ! 

Who is this, that lights the wigwam ? 

With his great eyes lights the wig- 
wam ? 

Ewa-yea ! my little owlet ! " 

Many things Nokomis taught him 

Of the stars that shine in heaven ; 

Showed him Ishkoodah, the comet, 

Ishkoodah, with fiery tresses ; 

Showed the Death-Dance of the 
spirits. 

Warriors with their plumes and war- 
clubs, 

Flaring far away to northward 

In the frosty nights of Winter ; 

Showed the broad, white road in 
heaven. 

Pathway of the ghosts, the shadows, 

Running straight across the heavens. 



THE SONG OF HI A WA THA. 43 

Crowded with the ghosts, the shadows. 

At the door on summer evenings 
Sat the Httle Hiawatha; 
Heard the whispering of the pine- 
trees, 
Heard the lapping of the water, 
Sounds of music, words of wonder ; 
" Minne-wawa ! " said the pine-trees, 
" Mudway-aushka ! " said the water. 

Saw the fire-fly, Wah-wah-taysee, 
Fhtting through the dusk of evening, 
With the twinkle of its candle 
Lighting up the brakes and bushes, 
And he sang the song of children, 
Sang the song Nokomis taught him : 
" Wah-wah-taysee, little fire-fly. 
Little, flitting, white-fire insect. 
Little, dancing, white-fire creature, 
Light me with your little candle. 
Ere upon my bed I lay me. 
Ere in sleep I close my eyelids ! " 

Saw the moon rise from the water 
Rippling, rounding from the water, 



44 THE SONG OF HI A WA THA. 

Saw the flecks and shadows on it, 
Whispered, " What is that, Noko- 



mis 



And the good Nokomis answered : 
'' Once a warrior, very angry. 
Seized his grandmother, and threw 

her 
Up into the sky at midnight ; 
Right against the moon he threw her ; 
'T is her body that you see there." 

Saw the rainbow in the heaven, 
In the eastern sky, the rainbow, 
Whispered, " What is that, Noko- 
mis? " 
And the good Nokomis answered : 
" 'T is the heaven of flowers you see 

there ; 
All the wild-flowers of the forest, 
All the lilies of the prairie, 
When on earth they fade and perish, 
Blossom in that heaven above us." 
When he heard the owls at mid- 
night, 



THE SONG OF HIA IVATHA. 45 

Hooting, laughing in the forest, 

** What is that ? " he cried in terror ; 

*'What is that?" he said, " Noko- 

mis ? " 
And the good Nokomis answered : 
'* That is but the owl and owlet, 
Talking in their native language, 
Talking, scolding at each other." 

Then the little Hiawatha 
Learned of every bird its language. 
Learned their names and all their 

secrets, 
How they built their nests in Sum- 
mer, 
Where they hid themselves in Win- 
ter, 
Talked with them whene'er he met 

them. 
Called them " Hiawatha's Chickens." 
Of all beasts he learned the lan- 
guage, 
Learned their names and all their 
secrets. 




CANTO HI. 
HOW THEY BUILD THEIR NESTS IN SUMMER. 



Pg. 46 



THE SONG Of^ HI A WA THA. 47 

How the beavers built their lodges, 
Where the squirrels hid their acorns, 
How the reindeer ran so swiftly. 
Why the rabbit was so timid, 
Talked with them whene'er he met 

them, 
Called them '^ Hiawatha's Brothers." 

Then lagoo, the great boaster, 
He the marvellous story-teller. 
He the traveller and the talker. 
He the friend of old Nokomis, 
Made a bow for Hiawatha ; 
From a branch of ash he made.it, 
From an oak-bough made the arrows. 
Tipped with f^int, and winged with 

feathers. 
And the cord he made of deer-skin. 

Then he said to Hiawatha : 
■' Go, my son, into the forest. 
Where the red deer herd together, 
Kill for us a famous roebuck. 
Kill for us a deer with antlers ! " 

Forth into the forest straightway 



48 THE SONG OF HI A IV A THA. 

All alone walked Hiawatha 
Proudly, with his bow and arrows ; 
And the birds sang round him, o'er 

him, 
" Do not shoot us, Hiawatha ! " 
Sang the Opechee, the robin, 
Sang the bluebird, the Owaissa, 
'' Do not shoot us, Hiawatha ! " 

Up the oak-tree, close beside him, 
Sprang the squirrel, Adjidaumo, 
In and out among the branches, 
Coughed and chattered from the oak- 
tree. 
Laughed, and said between his laugh- 
in o* 
'^ Do not shoot me, Hiawatha ! " 

And the rabbit from his pathway- 
Leaped aside, and at a distance 
Sat erect upon his haunches, 
Half in fear and half in frolic. 
Saying to the little hunter, 
" Do not shoot me, Hiawatha ! " 

But he heeded not, nor heard them. 



THE SONG OF HI A IV A THA. 49 

For his thoughts were with the red 

deer; 
On their tracks his eyes were fastened, 
Leading downward to the river, 
To the ford across the river, 
And as one in slumber walked he. 

Hidden in the alder-bushes, 
There he waited till the deer came, 
Till he saw two antlers lifted, 
Saw two eyes look from the thicket. 
Saw two nostrils point to windward. 
And a deer came down the pathway, 
Flecked with leafy light and shadow. 
And his heart within him fluttered, 
Trembled like the leaves above him, 
Like the birch-leaf palpitated, 
As the deer came down the pathway. 

Then upon one knee uprising, 
Hiawatha aimed an arrow ; 
Scarce a twig moved with his motion, 
Scarce a leaf was stirred or rustled, 
But the wary roebuck started. 
Stamped with all his hoofs together, 
4 




= o 



THE SONG OF HI A IVA THA. 5 1 

Listened with one foot uplifted, 
Leaped as if to meet the arrow ; 
Ah ! the singing, fatal arrow, 
Like a wasp it buzzed and stung him ! 

Dead he lay there in the forest, 
By the ford across the river ; 
Beat his timid heart no longer, 
But the heart of Hiawatha 
Throbbed and shouted and exulted, 
As he bore the red deer homeward 
And lagoo and Nokomis 
Hailed his coming with applauses. 

From the red deer's hide Nokomis 
Made a cloak for Hiawatha, 
From the red deer's flesh Nokomis 
Made a banquet in his honor. 
All the village came and feasted, 
All the guests praised Hiawatha, 
Called him Strong-Heart, Soan-ge- 

taha! 
Called him Loon-Heart, Mahn-go- 
taysee ! 



IV. 

HIAWATHA AND MUDJE- 

KEEWIS. 

Out of childhood into manhood 
Now had grown my Hiawatha, 
Skilled in all the craft of hunters, 
Learned in all the lore of old men, 
In all youthful sports and pastimes, 
In all manly arts and labors. 

Swift of foot was Hiawatha; 
He could shoot an arrow from him, 
And run forward with such fleetness. 
That the arrow fell behind him ! 
Strong of arm was Hiawatha ; 
He could shoot ten arrows upward, 
Shoot them with such strength and 

swiftness, 
That the tenth had left the bow-string 
Ere the first to earth had fallen ! 
52 



THE SONG OF HI A WA THA. 53 

He had mittens, Minjekahwun, 
Magic mittens made of deer-skin ; 
When upon his hands he wore them, 
He could smite the rocks asunder, 
He could grind them into powder. 
He had moccasins enchanted, 
Magic moccasins of deer-skin ; 
When he bound them round his 

ankles. 
When upon his feet he tied them, 
At each stride a mile he measured ! 

Much he questioned old Nokomis 
Of his father Mudjekeewis ; 
Learned from her the fatal secret 
Of the beauty of his mother. 
Of the falsehood of his father ; 
And his heart was hot within him, 
Like a living coal his heart was. 

Then he said to old Nokomis, 
" I will go to Mudjekeewis, 
See how fares it with my father, 
At the door-ways of the West- Wind, 
At the portals of the Sunset ! " 



54 THE SONG OF HI A IV A THA. 

From his lodge went Hiawatha, 
Dressed for travel, armed for hunting ; 
Dressed in deer-skin shirt and lesr. 



Richly wrought with quills and warn 

pum ; 
On his head his eagle feathers. 
Round his waist his belt of wampum, 
In his hand his bow of ash-wood. 
Strung with sinews of the reindeer; 
In his quiver oaken arrows. 
Tipped with jasper, winged with 

feathers ; 
With his mittens, Minjekahwun, 
With his moccasins enchanted. 

Warning said the old Nokomis, 
" Go not forth, O Hiawatha ! 
To the kingdom of the West-Wind^ 
To the realms of Mudjekeewis, 
Lest he harm you with his magic, 
Lest he kill you with his cunning ! '' 

But the fearless Hiawatha 
Heeded not her woman's warning ; 



THE SONG OF HIAWATHA. 55 

Forth he strode into the forest, 
At each stride a mile he measured ; 
Lurid seemed the sky above him, 
Lurid seemed the earth beneath him, 
Hot and close the air around him, 
Filled with smoke and fiery vapors, 
As of burning woods and prairies, 
For his heart was hot within him, 
Like a living coal his heart was. 
So he journeyed westward, west- 
ward, 
Left the fleetest deer behind him, 
Left the antelope and bison ; 
Crossed the rushing Esconaba, 
Crossed the mighty Mississippi, 
Passed the Mountains of the Prairie, 
Passed the land of Crows and Foxes, 
Passed the dwellings of the Blackfeet, 
Came unto the Rocky Mountains, 
To the kingdom of the West-Wind, 
Where upon the gusty summits 
Sat the ancient Mudjekeewis, 
Ruler of the winds of heaven. 



56 THE SONG OF HI A WA THA. 

Filled with awe w^as Hiawatha 
At the aspect of his father. 
On the air about him wildly 
Tossed and streamed his cloudy 

tresses, 
Gleamed like driftinq; snow his tresses 
Glared like Ishkoodah, the comet, 
Like the star with fiery tresses, 

Filled with joy was Mudjekeewis 
When he looked on Hiawatha, 
Saw his youth rise up before him 
In the face of Hiawatha, 
Saw the beauty of Wenonah 
From the grave rise up before him. 

*' Welcome ! " said he, '' Hiawatha, 
To the kingdom of the West-Wind ! 
Long have I been waiting for you ! 
Youth is lovely, age is lonely, 
Youth is fiery, age is frosty ; 
You bring back the days departed, 
You bring back my youth of passion, 
And the beautiful Wenonah ! " 

Many days they talked together, 



THB. SONG OF HIAWATHA. 57 

Qestioned, listened, waited, an- 
swered 
Much the mighty Mudjekeewis 
Boasted of his ancient prowess, 
Of his perilous adventures. 
His indomitable courage. 
His invulnerable body. 

Patiently sat Hiawatha, 
Listening to his father's boasting; 
With a smile he sat and listened, 
Uttered neither threat nor menace. 
Neither word nor look betrayed him, 
But his heart was hot within him. 
Like a living coal his heart was. 

Then he said, " O Mudjekeewis, 
Is there nothing that can harm you? 
Nothing that you are afraid of? " 
And the mighty Mudjekeewis, 
Grand and gracious in his boasting. 
Answered, saying, '* There is nothing. 
Nothing but the black rock yonder, 
Nothing but the fatal Wawbeek? " 

And he looked at Hiawatha 



58 THE SONG OF HI A WA THA. 

With a Avise look and benignant, 
With a countenance paternal, 
Looked with pride upon the beauty 
Of his tall and graceful figure. 
Saying, " O my Hiawatha! 
Is there anything can harm you ? 
Anything you are afraid of ? " 

But the wary Hiawatha 
Paused awhile, as if uncertain, 
Held his peace, as if resolving, 
And then answered, '' There is noth- 
ing, 
Nothing but the bulrush yonder. 

Nothing but the great Apukwa ! " 

And as Mudjekeewis, rising, 
Stretched his hand to pluck the bul- 

. rush, 
Hiawatha cried in terror. 
Cried in well-dissembled terror, 
" Kago ! kago ! do not touch it ! " 
" Ah, kaween ! " said Mudjekeewis, 
" No indeed, I will not touch it ! " 
Then they talked of other matters ; 



THE SONG OF HI A WA THA. 59 

First of Hiawatha's brothers, 
First of Wabun, of the East-Wind, 
Of the South-Wind, Shawondasee, 
Of the North, Kabibonokka ; 
Then of Hiawatha's mother, 
Of the beautiful Wenonah, 
Of her birth upon the meadow, 
Of her death, as old Nokomis 
Had remembered and related. 

And he cried, " O Mudjekeewis, 
It was you who killed Wenonah, 
Took her young life and her beauty, 
Broke the Lily of the Prairie, 
Trampled it beneath your footsteps ; 
You confess it ! you confess it ! " 
And the mighty Mudjekeewis 
Tossed his gray hairs to the west 

wind 
Bowed his hoary head in anguish. 
With a silent nod assented. 

Then up started Hiawatha, 
Andwith threatening look and gesture 
Laid his hand upon the black rock, 
On the fatal Wawbeek laid it. 



6o THE SONG OF HI A WA 7 HA. 

With his mittens, Minjekahwun, 
Rent the jutting crag asunder, 
Smote and crushed it into fragments 
Hurled them madly at his father. 
The remorseful Mudjekeewis, 
For his heart was hot within him, 
Like a living coal his heart was. 

But the ruler of the West-Wind 
Blew the fragments backward from 

him, 
With the breathing of his nostrils, 
With the tempest of his anger. 
Blew them back at his assailant ; 
Seized the bulrush, the Apukwa, 
Dragged it with its roots and fibres 
From the margin of the meadow, 
From its ooze, the giant bulrush ; 
Long and loud laughed Hiawatha! 

Then began the deadly conflict, 
Hand to hand among the mountains ; 
From his eyry screamed the eagle, 
The Keneu, the great war-eagle. 
Sat upon the crags around them. 



b^ 




62 THE SONG OF HI A WA THA. 

Wheeling flapped his wings above 
them. 

Like a tall tree in the tempest 
Bent and lashed the giant bulrush ; 
And in masses huge and heavy 
Crashing fell the fatal Wawbeek ; 
Till the earth shook with the tumult 
And confusion of the battle, 
And the air was full of shoutings, 
And the thunder of the mountains, 
Starting, answered, '^ Baim-wawa ! " 

Back retreated Mudjekeewis, 
Rushingwestward o'er the mountains, 
Stumbling westward down the moun- 
tains. 
Three whole days retreated fighting, 
Still pursued by Hiawatha 
To the door-ways of the West-Wind, 
To the portals of the Sunset, 
To the earth's remotest border, 
Where into the em.pty spaces 
Sinks the sun, as a flamingo 
Drops into her nest at nightfall, 



THE SONG OF HI A V/A THA. 63 

In the melancholy marshes. 

" Hold ! " at length cried Mudje- 
keevvis, 
" Hold, my son, my Hiawatha ! 
'T is impossible to kill me, 
For you cannot kill the immortal. 
I have put you to this trial, 
But to know and prove your cour- 
age ; 
Now receive the prize of valor! 

" Go back to your home and people, 
Live among them, toil among them, 
Cleanse the earth from all that 

harms it, 
Clear the fishing-grounds and rivers, 
Slay all monsters and magicians, 
All the giants, the Wendigoes, 
All the serpents, the Kenabeeks, 
As I slew the Mishe-Mokwa. 
Slew the Great Bear of the mount- 
ains. 
" And at last when Death draws 
near you, 



64 THE SONG OF HI A WA THA. 

When the awful eyes of Pauguk 
Glare upon you in the darkness, 
I will share my kingdom with you, 
Ruler shall you be thenceforward 
Of the Northwest-Wind, Keewaydin, 
Of the home-wind, the Keewaydin." 

Thus was fought that famous 
battle 
In the dreadful days of Shah-shah, 
In the days long since departed, 
In the kingdom of the West-Wind. 
Still the hunter sees its traces 
Scattered far o'er hill and valley ; 
Sees the giant bulrush growing 
By the ponds and water-courses, 
Sees the masses of the Wawbeek 
Lying still in every valley. 

Homeward now went Hiawatha ; 
Pleasant was the landscape round 

him, 
Pleasant was the air above him, 
For the bitterness of anger 
Had departed wholly from him, 



THE SONG OF HI A WA THA. 65 

From his brain the thought of venge- 
ance, 
From his heart the burning fever. 

Only once his pace he slackened, 
Only once he paused or halted, 
Paused to purchase heads of arrows 
Of the ancient Arrow-maker, 
In the land of the Dacotahs, 
Where the Falls of Minnehaha 
Flash and gleam among the oak-trees, 
Laugh and leap into the valley. 

There the ancient Arrow-maker 
Made his arrow-heads of sandstone, 
Arrow-heads of chalcedony, 
Arrow-heads of flint and jasper, 
Smoothed and sharpened at the 

edges, 
Hard and polished, keen and costly. 
With him dwelt his dark-eyed 
daughter. 
Wayward as the Minnehaha, 
With her moods of shade and sun- 
shine, 
5 



66 THE SONG OF HI A WA THA. 

Eyes that smiled and frowned al- 
ternate, 
Feet as rapid as the river, 
Tresses flowing like the water, 
And as musical a laughter ; 
And he named her from the river, 
From the water-fall he named her, 
Minnehaha, Laughing Water. 

Was it then for heads of arrows. 
Arrow-heads of chalcedony, 
Arrow-heads of flint and jasper, 
That my Hiawatha halted 
In the land of the Dacotahs? 

Was it not to see the maiden, 
See the face of Laughing Water, 
Peeping from behind the curtain, 
Hear the rustling of her garments 
From behind the waving curtain, 
As one sees the Minnehaha 
Gleaming, glancing through the 

branches. 
As one hears the Laughing Water 
From behind its screen of branches ? 



THE SONG OF HI A WA THA. 67 

Who shall say what thoughts and 
visions 
Fill the fiery brains of young men ? 
Who shall say what dreams of beauty 
Filled the heart of Hiawatha? 
All he told to old Nokomis, 
When he reached the lodge at sun- 
set, 
Was the meeting with his father, 
Was his fight with Mudjekeewis ; 
Not a word he said of arrows, 
Not a word of Laughing Water. 



V. 



Hiawatha's fasting. 

You shall hear how Hiawatha 
Prayed and fasted in the forest, 
Not for greater skill in hunting, 
Not for greater craft in fishing, 
Not for triumphs in the battle. 
And renown among the warriors, 
But for profit of the people, 
For advantage of the nations. 

First he built a lodge for fasting, 
Built a wigwam in the forest. 
By the shining Big-Sea-Water, 
In the blithe and pleasant Spring- 
time, 
In the Moon of Leaves he built it. 
And, with dreams and visions many. 
Seven whole days and nights he 

fasted. 
68 




CANTO V, 
PRAYED AND FASTED IN THE FOREST.' 



Pr. 68 



THE SONG OF HI A VVA THA. 69 

On the first day of his fasting 
Through the leafy woods he wan- 
dered ; 
Saw the deer start from the thicket, 
Saw the rabbit in his burrow, 
Heard the pheasant, Bena, drum- 
ming, 
Heard the squirrel, Adjidaumo, 
Rattling in his hoard of acorns, 
Saw the pigeon, the Omeme, 
Building nests among the pine-trees. 
And in flocks the wild goose, Wawa, 
Flying to the fen-lands northward, 
Whirring, wailing far above him. 
** Master of life ! " he cried, despond- 
in o" 
" Must our lives depend on these 
things ? " 
On the next day of his fasting 
By the river's brink he wandered, 
Through the Muskoday, the mead- 
ow, 
Saw the wild rice, Mahnomonee, 



70 



THE SONG OF HI A WATHA. 



Saw the blueberry, Meenahga, 
And the strawberry, Odahmin, 
And the gooseberry, Shahbomin, 
And the grape-vine, the Bemahgut, 
TraiHng o'er the alder-branches. 
Filling all the air with fragrance ! 
" Master of Life ! " he cried, de- 
sponding, 
" Must our lives depend on these 
things? " 
On the third day of his fasting 
By the lake he sat and pondered, 
By the still, transparent water ; 
Saw the sturgeon, Nahma, leaping, 
Scattering drops like beads of wam- 
pum. 
Saw the yellow perch, the Sahwa, 
Like a sunbeam in the water, 
Saw the pike, the Maskenozha, 
And the herring, Okahahwis, 
And the Shawgashee, the craw-fish ! 
" Master of Life ! " he cried, de- 
sponding, 



THE SONG OF HI A WA THA. 7 1 

" Must our lives depend on these 
things ? " 

On the fourth day of his fasting 
In his lodge he lay exhausted ; 
From his couch of leaves and 

branches 
Gazing with half-open eyelids, 
Full of shadowy dreams and visions, 
On the dizzy, swimming landscape, 
On the gleaming of the water, 
On the splendor of the sunset. 

And he saw a youth approaching, 
Dressed in garments green and 

yellow 
Coming through the purple twilight, 
Through the splendor of the sunset ; 
Plumes of green bent o'er his fore- 
head, 
And his hair was soft and golden. 

Standing at the open doorway, 
Long he looked at Hiawatha, 
Looked with pity and compassion 
On his wasted form and features, 



72 THE SONG OF HI A IVA THA. 

And, ill accents like the sighing 
Of the South-Wind in the tree-tops, 
Said he, " O my Hiawatha ! 
All your prayers are heard in heaven, 
For you pray not like the others ; 
Not for greater skill in hunting, 
Not for greater craft in fishing. 
Not for triumph in the battle, 
Nor renown among the warriors, 
But for profit of the people, 
For advantage of the nations. 

'' From the Master of Life de- 
scending, 
I, the friend of man, Mondamin, 
Come to warn you and instruct you. 
How by struggle and by labor 
You shall gain what you have prayed 

for. 
Rise up from your bed of branches. 
Rise, O youth, and wrestle with me ! " 

Faint with famine, Hiawatha 
Started from his bed of branches, 
From the twilight of his wigwam 



THE SONG OF H/AIVATHA. 



73 



Forth into the flush of sunset 
Canne, and wrestled with Mondamin ; 
At his touch he felt new courage 
Throbbing in his brain and bosom, 
Felt new life and hope and vigor 
Run through every nerve and fibre. 

So they wrestled there together 
In the glory of the sunset, 
And the more they strove and 

struggled, 
Stronger still grew Hiawatha ; 
Till the darkness fell around them, 
And the heron, the Shuh-shuh-gah, 
From her haunts among the fen-lands, 
Gave a cry of lamentation, 
Gave a scream of pain and famine. 

" 'Tis enough ! " then said Mon- 
damin, 
Smiling upon Hiawatha, 
" But to-morrow, when the sun sets, 
I will come again to try you." 
And he vanished, and was seen not ; 
Whether sinking as the rain sinks, 



74 THE SONG OF HIAWATHA. 

Whether rising as the mists rise, 
Hiawatha saw not, knew not, 
Only saw that he had vanished, 
Leaving him alone and fainting, 
With the misty lake below him, 
And the reeling stars above him. 

On the morrow and the next day, 
When the sun through heaven de- 
scending, 
Like a red and burning cinder 
From the hearth of the Great Spirit, 
Fell into the western waters. 
Came Mondamin for the trial, 
For the strife with Hiawatha; 
Came as silent as the dew comes, 
From the empty air appearing, 
Lito empty air returning, 
Taking shape when earth it touches. 
But invisible to all men 
In its coming and its going. 

Thrice they wrestled there to- 
gether 
In the glory of the sunset, 



THE SONG OF HI A WA THA. 75 

Till the darkness fell around them, 
Till the heron, the Shuh-shuh-gah, 
From herhaunts among the fen-lands, 
Uttered her loud cry of famine, 
And Mondamin paused to listen. 

Tall and beautiful he stood there, 
In his garments green and yellow ; 
To and fro his plumes above him 
Waved and nodded with his breath- 
ing, 
And the sweat of the encounter 
Stood like drops of dew upon him. 

And he cried, '' O Hiawatha ! 
Bravely have you wrestled with me. 
Thrice have wrestled stoutly with me, 
And the Master of Life, who sees us, 
He will give to you the triumph ! " 

Then he smiled, and said : *' To- 
morrow 
Is the last day of your conflict, 
Is the last day of your fasting. 
You will conquer and o'ercome me; 
Make a bed for me to lie in, 



76 THE SONG OF HI A IV A THA. 

Where the rain may fall upon me, 
Where the sun may come and warm 

me ; 
Strip these garments, green and yel- 
low. 
Strip this nodding plumage from me, 
Lay me in the earth, and make it 
Soft and loose and light above me. 

" Let no hand disturb my slumber, 
Let no weed nor worm molest me, 
Let not Kahgahgee, the raven, 
Come to haunt me and molest me. 
Only come yourself to watch me. 
Till I wake, and start, and quicken, 
Till I leap into the sunshine." 

And thus saying, he departed ; 
Peacefully slept Hiawatha, 
But he heard the Wawonaissa, 
Heard thewhippoorwill complaining^ 
Perched upon his lonely wigwam ; 
Heard the rushing Sebowisha, 
Heard the rivulet rippling near him, 
Talking to the darksome forest ; 



THE SONG OF HIAWATHA. 77 

Heard the sighing of the branches, 
As they Hfted and subsided 
At the passing of the night-wind, 
Heard them, as one hears in slumber 
Far-off murmurs, dreamy whispers: 
Peacefully slept Hiawatha. 

On the morrow came Nokomis, 
On the seventh day of his fasting, 
Came with food for Hiawatha, 
Came imploring and bewailing, 
Lest his hunger should o'ercome 

him, 
Lest his fasting should be fatal. 

But he tasted not, and touched 
not, 
Only said to her, " Nokomis, 
Wait until the sun is setting. 
Till the darkness falls around us, 
Till the heron, the Shuh-shuh-gah, 
Crying from the desolate marshes, 
Tells us that the day is ended." 

Homeward weeping went Noko- 
mis, 



78 THE SONG OF HI A WA THA. 

Sorrowing for her Hiawatha, 
Fearing lest his strength should fail 

him, 
Lest his fasting should be fatal. 
He meanwhile sat weary waiting 
For the coming of Mondamin, 
Till the shadows, pointing eastward, 
Lengthened over field and forest. 
Till the sun dropped from the 

heaven, 
Floating on the waters westward. 
As a red leaf in the Autumn 
Falls and floats upon the water, 
Falls and sinks into its bosom. 

And behold ! the young Mondamin, 
With his soft and shining tresses, 
With his garments green and yellow. 
With his long and glossy plumage. 
Stood and beckoned at the doorway. 
And as one in slumber walking, 
Pale and haggard, but undaunted, 
From the wigwam Hiawatha 
Came and wrestled with Mondamin. 



THE SONG OF HI A WA THA. 79 

Round about him spun the land- 
scape, 
Sky and forest reeled together^ 
And his strong heart leaped within 

him, 
As the sturgeon leaps and struggles 
In a net to break its meshes. 
Like a ring of fire around him 
Blazed and flared the red horizon. 
And a hundred suns seemed looking 
At the combat of the wrestlers. 

Suddenly upon the greensward 
All alone stood Hiawatha, 
Panting with his wild exertion, 
Palpitating with the struggle ; 
And before him, breathless, lifeless, 
Lay the youth, with hair dishevelled, 
Plumage torn, and garments tattered. 
Dead he lay there in the sunset. 

And victorious Hiawatha 
Made the grave as he commanded. 
Stripped the garments from Mon- 
damin. 



So THE SONG OF HI A IV A THA. 

Stripped his tattered plumage from 

him, 
Laid him in the earth, and made it 
Soft and loose and light above him ; 
And the heron, the Shuh-shuh-gah, 
From the melancholy moorlands, 
Gave a cry of lamentation, 
Gave a cry of pain and anguish ! 

Homeward then went Hiawatha 
To the lodge of old Nokomis, 
And the seven days of his fasting 
Were accomplished and completed. 
But the place was not forgotten 
Where he wrestled with Mondamin ; 
Nor forgotten nor neglected 
W^as the grave where lay Mondamin, 
Sleeping in the rain and sunshine, 
Where his scattered plumes and 

garments 
Faded in the rain and sunshine. 

Day by day did Hiawatha 
Go to wait and watch beside it ; 
Kept the dark mould soft above It, 



THE SONG OF HIAWATHA. 8 1 

Kept it clean from weeds and in- 
sects, 
Drove away, with scoffs and shout- 
ings, 
Kahgahgee, the king of ravens. 

Till at length a small green feather 
From the earth shot slowly upward, 
Then another and another, 
And before the Summer ended 
Stood the maize in all its beauty, 
With its shining robes about it. 
And its long, soft, yellow tresses ; 
And in rapture Hiawatha 
Cried aloud, " It is Mondamin ! 
Yes, the friend of man, Mondamin ! " 

Then he called to old Nokomis 
And lagoo, the great boaster. 
Showed them where the maize was 

growing. 
Told them of his wondrous vision, 
Of his wrestling and his triumph, 
Of this new gift to the nations. 
Which should be their food forever. 
6 



82 THE SONG OF HI A WA THA. 

And still later, when the Autumn 
Changed the long, green leaves to 

yellow, 
And the soft and juicy kernels 
Grew like wampum hard and yellow. 
Then the ripened ears he gathered, 
Stripped the withered husks from off 

them, 
As he once had stripped the wrestler, 
Gave the first Feast of Mondamin, 
And made known unto the people 
This new gift of the Great Spirit. 



VI. 

HIAWATHA'S FRIENDS. 

Two good friends had Hiawatha, 
Singled out from all the others, 
Bound to him in closest union, 
And to whom he gave the right hand 
Of his heart, in joy and sorrow ; 
Chibiabos, the musician, 
And the very strong man, Kwasind. 
Straight between them ran the 

pathway, 
Never grew the grass upon it ; 
Singing birds, that utter falsehoods, 
Story-tellers, mischief-makers, 
Found no eager ear to listen, 
Could not breed ill-will between 

them, 
For they kept each other's counsel, 
Spake with naked hearts together, 



84 THE SONG OF HI A IVA THA. 

Pondering much and much contriv- 
ing 
How the tribes of men might pros- 
per. 

Most beloved by Hiawatha 
Was the gentle Chibiabos, 
He the best of all musicians, 
He the sweetest of all singers. 
Beautiful and childlike was he, 
Brave as man is, soft as woman, 
Pliant as a wand of willow, 
Stately as a deer with antlers. 

When he sang, the village listened ; 
All the warriors gathered round him, 
All the women came to hear him ; 
Now he stirred their souls to passion, 
Now he melted them to pity. 

From the hollow reeds he fashioned 
Flutes so musical and mellow, 
That the brook, the Sebowisha, 
Ceased to murmur in the woodland, 
That the wood-birds ceased from 
singing, 



THE SONG OF HIAWATHA. 85 

And the squirrel, Adjidaumo, 
Ceased his chatter in the oak-tree, 
And the rabbit, the Wabasso, 
Sat upright to look and listen. 

Yes, the brook, the Sebowisha, 
Pausing, said, *' O Chibiabos, 
Teach my waves to flow in music, 
Softly as your words in singing! " 

Yes, the bluebird, the Owaissa, 
Envious, said, " O Chibiabos, 
Teach me tones as wild and way- 
ward, 
Teach me songs as full of frenzy ! " 

Yes, the Opechee, the robin, 
Joyous, said, " O Chibiabos, 
Teach me tones as sweet and tender. 
Teach me songs as full of gladness ! " 

And the whippoorwill, Wawo- 
naissa, 
Sobbing, said, " O Chibiabos, 
Teach me tones as melancholy. 
Teach me songs as full of sadness ! " 

All the many sounds of nature 



86 THE SONG OF HIA IV A THA, 

Borrowed sweetness from his singing ; 
All the hearts of men were softened 
By the pathos of his music ; 
For he sang of peace and freedom, 
Sang of beauty, love, and longing ; 
Sang of death, and life undying 
In the Islands of the Blessed, 
In the kingdom of Ponemah, 
In the land of the Hereafter. 

Very dear to Hiawatha 
Was the gentle Chibiabos, 
He the best of all musicians, 
He the sweetest of all singers ; 
For his gentleness he loved him. 
And the magic of his singing. 

Dear, too, unto Hiawatha 
Was the very strong man, Kwasind, 
He the strongest of all mortals, 
He the mightiest among many ; 
For his very strength he loved him. 
For his strength allied to goodness. 

Idle in his youth was Kwasind, 
Very listless, dull, and dreamy, 



THE SONG OF HI A WA THA. 87 

Never played with other children, 
Never fished and never hunted, 
Not like other children was he ; 
But they saw that much he fasted, 
Much his Manito entreated, 
Much besought his Guardian Spirit. 

^' Lazy Kwasind ! " said his mother, 
*'' In my work you never help me ! 
In the Summer you are roaming 
Idly in the fields and forests ; 
In the Winter you are cowering 
O'er the firebrands in the wigwam ! 
In the coldest days of Winter 
I must break the ice for fishing; 
With my nets you never help me ! 
At the door my nets are hanging. 
Dripping, freezing with the water ; 
Go and wring them, Yenadizze ! 
Go and dry them in the sunshine ! " 

Slowly, from the ashes, Kwasind 
Rose, but made no angry answer; 
From the lodge went forth in 
silence. 



88 THE SONG OF HI A I FA THA. 

Took the nets, that hung together, 
Dripping, freezing at the doorway. 
Like a wisp of straw he wrung them, 
Like a wisp of straw he broke them, 
Could not wring them without 

breaking, 
Such the strength was in his fingers. 
" Lazy Kwasind ! " said his father, 
" In the hunt you never help me ; 
Every bow you touch is broken. 
Snapped asunder every arrow ; 
Yet come with me to the forest. 
You shall bring the hunting home- 
ward." 
Down a narrow pass they wan- 
dered, 
Where a brooklet led them onward, 
Where the trail of deer and bison 
Marked the soft mud on the margin, 
Till they found all further passage 
Shut against them, barred securely 
By the trunks of trees uprooted. 
Lying lengthwise, lying crosswise. 



THE SONG OF HI A IV A THA. 89 

And forbidding further passage. 
'' We must go back," said the old 

man, 
" O'er these logs we cannot clamber ; 
Not a woodchuck could get through 

them, 
Not a squirrel clamber o'er them ! " 
And straightway his pipe he lighted, 
And sat down to smoke and ponder. 
But before his pipe was finished, 
Lo ! the path was cleared before 

him ; 
All the trunks had Kwasind lifted, 
To the right hand, to the left hand, 
Shot the pine-trees swift as arrows, 
Hurled the cedars light as lances. 
'^'Lazy Kwasind ! " said the young 

men, 
As they sported in the meadow : 
'' Why stand idly looking at us, 
Leaning on the rock behind you? 
Come and wrestle with the others, 
Let us pitch the quoit together ! " 



90 THE SONG OF HIAWATHA. 

Lazy Kwasind made no answer, 
To their challenge made no answer, 
Only rose, and, slowly turning, 
Seized the huge rock in his fingers, 
Tore it from its deep foundation, 
Poised it in the air a moment, 
Pitched it sheer into the river, 
Sheer into the swift Pauwating, 
Where it still is seen in Summer. 

Once as down that foaming river, 
Down the rapids of Pauwating, 
Kwasind sailed with his companions, 
In the stream he saw a beaver. 
Saw Ahmeek, the King of Beavers, 
Struggling with the rushing currents, 
Rising, sinking in the water. 

Without speaking, without paus- 
ing. 
Kwasind leaped into the river. 
Plunged beneath the bubbling sur- 
face. 
Through the whirlpools chased the 
beaver, 




*,^ 




■X^/^ 



CANTO VI. 
POISED IT IN THE AIR A MOMENT." 



Pg. 90 



THE SONG OF HI A WA THA. 



91 



Followed him among the islands, 
Stayed so long beneath the water, 
That his terrified companions 
Cried, " Alas ! good-bye to Kwasind ! 
We shall never more see Kwasind ! " 
But he reappeared triumphant, 
And upon his shining shoulders 
Brought the beaver, dead and drip- 
ping 
Brought the King of all the Beavers. 
And these two, as I have told 
you, 
Were the friends of Hiawatha, 
Chibiabos, the musician, 
And the very strong man, Kwasind. 
Long they lived in peace together, 
Spake with naked hearts together, 
Pondering much and much contriv- 
ing 
How the tribes of men might pros- 
per. 



VII. 
HIAWATHA'S SAILING. 

" Give me of your bark, O Birch. 

Tree ! 
Of your yellow bark, O Birch-Tree 1 
Growing by the rushing river, 
Tall and stately in the valley! 
I a light canoe will build me, 
Build a swift Cheemaun for sailing, 
That shall float upon the river, 
Like a yellow leaf in Autumn, 
Like a yellow water-lily ! 

" Lay aside your cloak, O Birch- 
Tree ! 
Lay aside your white-skin wrapper. 
For the Summer-time is coming, 
And the sun is warm in heaven, 
And you need no white-skin wrap 



per ! 



92 



THE SONG OF HI A WA THA. 



93 



Thus aloud cried Hiawatha 
In- the soHtary forest, 
By the rushing Taqaumenaw, 
When the birds were singing gayly, 
In the Moon of Leaves were sing-- 

o 

And the sun, from sleep awaking, 
Started up and said, " Behold me ! 
Gheezis, the great Sun, behold me ! " 

And the tree with all its branches 
Rustled in the breeze of morning, 
Saying, with a sigh of patience, 
•' Take my cloak, O Hiawatha ! " 

With his knife the tree he girdled ; 
Just beneath its lowest branches, 
Just above the roots, he cut it, 
TiU the sap came oozing outward ; 
Down the trunk, from top to bot- 
tom, 
Sheer he cleft the bark asunder. 
With a wooden wedge he raised it, 
Stripped it from the trunk un- 
broken. 



94 THE SONG OF HI A WA THA. 

'' Give me of your boughs, O 
Cedar ! 

Of your strong and pliant branches, 

My canoe to make more steady, 

Make more strong and firm beneath 
me!" 
Through the summit of the Cedar 

Went a sound, a cry of horror. 

Went a murmur of resistance ; 

But it whispered, bending down- 
ward, 

*' Take my boughs, O Hiawatha ! " 
Down he hewed the boughs of 
cedar, 

Shaped them straightway to a frame- 
work, 

Like two bows he formed and 
shaped them. 

Like two bended bows together. 
" Give me of your roots, O Tam- 
arack ! 

Of your fibrous roots, O Larch-Tree ! 

My canoe to bind together. 



THE SONG OF HI A V/A THA. 95 

So to bind the ends together 
That the water may not enter, 
That the river may not wet me ! " 

And the Larch, with all its fibres, 
Shivered in the air of morning. 
Touched his forehead with its tassels, 
Said, with one long sigh of sorrow, 
" Take them all, O Hiawatha ! " 

From the earth he tore the fibres, 
Tore the tough roots of the Larch- 
Tree, 
Closely sewed the bark together, 
Bound it closely to the framework. 

Give me of your balm, O Fir- 
Tree ! 
Of your balsam and your resin, 
So to close the seams together 
That the water may not enter. 
That the river may not wet me! " 

And the Fir-Tree, tall and sombre, 
Sobbed through all its robes of dark- 
ness. 
Rattled like a shore with pebbles, 



96 THE SONG OF HI A IV A THA. 

Answered wailing', answered weeping, 
•' Take my balm, O Hiawatha ! " 

And he took the tears of balsam, 
Took the resin of the Fir-Tree, 
Smeared therewith each seam and 

fissure. 
Made each crevice safe from water. 

*' Give me of your quills, O Hedge- 
hog ! 
All your quills, O Kagh, the Hedge- 
hog ! 
I will make a necklace of them, 
Make a girdle for my beauty, 
And two stars to deck her bosom ! " 

From a hollow tree the Hedgehog 
With his sleepy eyes looked at him. 
Shot his shining quills, like arrows, 
Saying, with a drowsy murmur, 
Through the tangle of his whiskers, 
" Take my quills, O Hiawatha ! " 

From the ground the quills he 
gathered, 
AH the little shining arrows, 



THE SONG OF HI A WA THA. 9; 

Stained them red and blue and yel- 
low, 
With the juice of roots and berries; 
Into his canoe he wrought them, 
Round its waist a shining girdle, 
Round its bows a gleaming necklace. 
On its breast two stars resplendent. 

Thus the Birch Canoe was builded 
In the valley, by the river, 
In the bosom of the forest ; 
And the forest's life was in it, 
All its mystery and its magic, 
All the lightness of the birch-tree, 
All the toughness of the cedar, 
All the larch's supple sinews ; 
And it floated on the river 
Like a yellow leaf in Autumn, 
Like a yellow water-lily. 

Paddles none had Hiawatha, 
Paddles none he had or needed, 
For his thoughts as paddles served 

him. 
And his wishes served to guide him ; 
17 



98 THE SONG OF HI A WA THA. 

Swift or slow at will he glided, 
Veered to right or left at pleasure. 

Then he called aloud to Kwasind, 
To his friend, the strong man, Kwa- 

sind. 
Saying, '' Help me clear this river 
Of its sunken logs and sand-bars." 

Straight into the river Kwasind 
Plunged as if he were an otter, 
Dived as if he were a beaver, 
Stood up to his waist in water, 
To his arm-pits in the river. 
Swam and shouted in the river, 
Tugged at sunken logs and branches, 
With his hands he scooped the sand- 
bars, 
With his feet the ooze and tangle. 

And thus saiiw,-d my Hiawatha 
Down the rushing Taquamenaw, 
Sailed though all its bends and wind- 
ings, 
Sailed through all its deeps and shal- 
lows. 



THE SONG OF HI A WA THA. 



99 



While his friend, the strong man, 

Kwasind, 
Swam the deeps, the shallows waded. 
Up and down the river went they, 
In and out among its islands, 
Cleared its bed of root and sand-bar. 
Dragged the dead trees from its chan- 
nel. 
Made its passage safe and certain. 
Made a pathway for the people, 
From its springs among the mount- 
ains. 
To the water of Pauwating, 
To the bay of Taquamenaw. 



VIII. 

HIAWATHA'S FISHING. 

Forth upon the Gitche Gumee, 
On the shining Big-Sea-Water, 
With his fishing-Hne of cedar, 
Of the twisted bark of cedar, 
Forth to catch the sturgeon Nahma, 
Mishe-Nahma, King of Fishes, 
In his birch canoe exulting 
All alone went Hiawatha. 

Through the clear, transparent 
water 
He could see the fishes swimming 
Far down in the depths below him ; 
See the yellow perch, the Sahwa, 
Like a sunbeam in the water, 
See the Shawgashee, the craw-fish, 
Like a spider on the bottom. 
On the white and sandy bottom. 




CANTO VIII. 
IN HIS BIRCH CANOE EXULTING 
ALL ALONE WENT HIAWATHA.' 



Pg; loi 



102 THE SONG OF HIAWATHA. 

At the stern sat Hiawatha, 
With his fishing-Hne of cedar; 
In his plumes the breeze of morning 
Played as in the hemlock branches ; 
On the bows, with tail erected, 
Sat the squirrel, Adjidaumo ; 
In his fur the breeze of morning 
Played as in the prairie grasses. 

On the white sand of the bottom 
Lay the monster Mishe-Nahma, 
Lay the sturgeon, King of Fishes ; 
Through his gills he breathed the 

water 
"With his fins he fanned and win- 
nowed, 
With his tail he swept the sand-floor. 

There he lay in all his armor ; 
On each side a shield to guard him, 
Plates of bone upon his forehead, 
Down his sides and back and shoul- 
ders 
Plates of bone with spines project- 
ing ! 



THE SONG OF HIAWATHA. 103 

Painted was he with his war-paints, 
Stripes of yellow, red, and azure, 
Spots of brown and spots of sable ; 
And he lay there on the bottom, 
Fanning with his fins of purple, 
As above him Hiawatha 
In his birch canoe came sailing, 
With his fishing-line of cedar. 

*' Take my bait," cried Hiawatha, 
Down into the depths beneath him, 

"Take my bait, O Sturgeon, 
Nahma ! 
Come up from below the water, 
Let us see which is the stronger ! " 
And he dropped his line of cedar 
Through the clear, transparent water, 
Waited vainly for an answer, 
Long sat waiting for an answer. 
And repeating loud and louder, 
" Take my bait, O King of Fishes ! " 

Quiet lay the sturgeon, Nahma, 
Fanning slowly in the water, 
Looking up at Hiawatha, 



I04 THE SONG OF HIAWATHA. 

Listening to his call and clamor, 

His unnecessary tumult, 

Till he wearied of the shouting ; 

And he said to the Kenozha, 

To the pike, the Maskenozha, 

'' Take the bait of this rude fellow, 

Break the line of Hiawatha ! " 

In his fingers Hiawatha 

Felt the loose line jerk and tighten ; 

As he drew it in, it tugged so 

That the birch canoe stood endwise. 

Like a birch log in the water, 

With the squirrel, Adjidaumo, 

Perched and frisking on the summit. 

Full of scorn was Hiawatha 
When he saw the fish rise upward. 
Saw the pike, the Maskenozha, 
Coming nearer, nearer to him. 
And he shouted through the water, 
** Esa ! esa ! shame upon you ! 
You are but the pike, Kenozha, 
You are not the fish I wanted. 
You are not the King of Fishes ! " 



THE SONG OF HIAWATHA. 105 

Reeling downward to the bottom 
Sank the pike in great confusion, 
And the mighty sturgeon, Nahma, 
Said to Ugudwash, the sun-fish, 
*' Take the bait of this great boaster, 
Break the \\\\q of Hiawatha!" 

Slowly upward, wavering, gleam- 
ing, 
Like a white moon in the water, 
Rose the Ugudwash, the sun-fish, 
Seized the line of Hiawatha, 
Swung with all his weight npon it, 
Made a whirlpool in the water, 
Whirled the birch canoe in circles. 
Round and round in gurgling eddies, 
Till the circles in the water 
Reached the far-off sandy beaches. 
Till the water-flags and rushes 
Nodded on the distant margins. 

But when Hiawatha saw him 
Slowly rising through the water. 
Lifting his great disc of whiteness, 
Loud he shouted in derision. 



Io6 THE SONG OF HIA WA THA. 

" Esa ! esa ! shame upon you ! 
You are Ugudwash, the sun-fish, 
You are not the fish I wanted, 
You are not the King of Fishes ! " 
Wavering downward, white ar.d 

ghastly. 
Sank the Ugudwash, the sun-fish. 
And again the sturgeon, Nahma, 
Heard the shout of Hiawatha, 
Heard his challenge of defiance, 
The unnecessary tumult, 
Ringing far across the water. 

From the white sand of the bottom 
Up he rose with angry gesture. 
Quivering in each nerve and fibre, 
Clashing all his plates of armor, 
Gleaming bright with all his wa^^ 

paint ; 
In his wrath he darted upward, 
Flashing leaped into the sunshine. 
Opened his great jaws, and swat- 
lowed 
Both canoe and Hiawatha. 



THE SONG OF HIAWATHA. 107 

Down into that darksome cavern 
Plunged the headlong Hiawatha, 
As a log on some black river 
Shoots and plunges down the rapids, 
Found himself in utter darkness, 
Groped about in helpless wonder. 
Till he felt a great heart beating, 
Throbbing in that utter darkness. 

And he smote it in his anger, 
With his fist, the heart of Nahma, 
Felt the mighty King of Fishes 
Shudder through each nerve and 

fibre, 
Heard the water gurgle round him 
As he leaped and staggered through 

it, 
Sick at heart, and faint and weary. 

Crosswise then did Hiawatha, 
Drag his birch-canoe for safety, 
Lest from out the jaws of Nahma, 
In the turmoil and confusion. 
Forth he might be hurled and perish. 
And the squirrel, Adjidaumo, 



io8 THE SONG OF HI A WA THA. 

Frisked and chattered very gayly^ 
Toiled and tugged with Hiawatha 
Till the labor was completed. 

Then said Hiawatha to him, 
" O my little friend, the squirrel, 
Bravely have you toiled to help me ; 
Take the thanks of Hiawatha, 
And the name which now he gives 

you; 
For hereafter and forever 
Boys shall call you Adjidaumo, 
Tail-in-air the boys shall call you ! '' 

And again the sturgeon, Nahma, 
Gasped and quivered in the water, 
Then was still, and drifted landward 
Till he grated on the pebbles. 
Till the listening Hiawatha 
Heard him grate upon the margin, 
Felt him strand upon the pebbles, 
Knew that Nahma, King of Fishes, 
Lay there dead upon the margin. 

Then he heard a clang and flap- 



THE SONG OF HIA IVA THA. 109 

As of many wings assembling, 
Heard a screaming and confusion, 
As of birds of prey contending, 
Saw a gleam of light above him, 
Shining through the ribs of Nahma, 
Saw the glittering eyes of sea-gulls, 
Of Kayoshk, the sea-gulls, peering. 
Gazing at him through the opening, 
Heard them saying to each other, 
*' T is our brother, Hiawatha ! " 

And he shouted from below them, 
Cried exulting from the caverns : 
" O ye sea-gulls ! O my brothers ! 
I have slain the sturgeon, Nahma ; 
Make the rifts a little larger. 
With your claws the openings widen, 
Set me free from this dark prison, 
And henceforward and forever 
Men shall speak of your achieve- 
ments. 
Calling you Kayoshk, the sea-gulls. 
Yes, Kayoshk, the Noble Scratch- 
ers ! " 



1 1 o THE SONG OF HI A WA THA. 

And the wild and clamorous sea- 
gulls 
Toiled with beak and claws together, 
Made the rifts and openings wider 
In the mighty ribs of Nahma, 
And from peril and from prison, 
From the body of the sturgeon, 
From the peril of the water. 
Was released my Hiawatha. 

He was standing near his wigwam, 
On the margin of the water, 
And he called to old Nokomis, 
Called and beckoned to Nokomis, 
Pointed to the sturgeon, Nahma, 
Lying lifeless on the pebbles, 
With the sea-gulls feeding on him. 

'' I have slain the Mishe-Nahma, 
Slain the King of Fishes ! " said he ; 
** Look ! the sea-gulls feed upon him. 
Yes, my friends Kayoshk, the sea- 
gulls ; 
Drive them not away, Nokomis, 
They have saved me from great peril 



THE SONG OF HI A IV A THA. 1 1 1 

In the body of the sturgeon, 
Wait until their meal is ended, 
Till their craws are full with feasting-, 
Till they homeward fly, at sunset. 
To their nests among the marshes ; 
Then bring all your pots and kettles, 
And make oil for us in Winter." 

And she waited till the sun set, 
Till the pallid moon, the Night-sun, 
Rose above the tranquil water. 
Till Kayoshk, the sated sea-gulls. 
From their banquet rose with clamor, 
And across the fiery sunset 
Winged their way to far-ofT islands. 
To their nests among the rushes. 

To his sleep went Hiawatha, 
And Nokomis to her labor, 
Toiling patient in the moonlight, 
Till the sun and moon changed 

places. 
Till the sky was red with sunrise, 
And Kayoshk, the hungry sea-gulls, 
Came back from the reedy islands, 



1 1 2 THE SONG OF HI A IV A THA. 

Clamorous for their morning ban- 
quet. 
Three whole days and nights al- 
ternate 
Old Nokomis and the sea-gulls 
Stripped the oily flesh of Nahma, 
Till the waves washed through the 

rib-bones, 
Till the sea-gulls came no longer, 
And upon the sands lay nothing 
But the skeleton of Nahma. 



IX. 

HIAWATHA AND THE 
PEARL-FEATHER. 

On the shores of Gitche Gumee, 
Of the shining Big-Sea-Water, 
Stood Nokomis, the old woman, 
Pointing with her finger westward, 
O'er the water pointing westward. 
To the purple clouds of sunset. 

Fiercely the red sun descending 
Burned his way along the heavens 
Set the sky on fire behind him, 
As war-parties, when retreating, 
Burn the prairies on their war-trail : 
And the moon, the Night-sun, east- 
ward, 
Suddenly starting from his ambush, 
Followed fast those bloody footprints, 

Followed in that fiery war-trail, 
8 113 



1 1 4 THE SONG OF HI A WA THA. 

With its glare upon his features. 
And Nokomis, the old woman, 
Pointing with her finger westward, 
Spake these words to Hiawatha : 
*' Yonder dwells the great Pearl- 
Feather, 
Megissogvvon, the Magician, 
Manito of Wealth and Wampum, 
Guarded by his fiery serpents. 
Guarded by the black pitch-water. 
You can see his fiery serpents, 
The Kenabeek, the great serpents, 
Coiling, playing in the water ; 
You can see the black pitch-water 
Stretching far away beyond them, 
To the purple clouds of sunset ! 
*' He it was who slew my father. 
By his wicked wiles and cunning, 
When he from the moon descended, 
When he came on earth to seek me. 
He, the mightiest of Magicians, 
Sends the fever from the marshes. 
Sends the pestilential vapors, 



THE SONG OF Hi A IV A THA. 1 1 5 

Sends the poisonous exhalations, 
Sends the white fog from the fen- 
lands, 
Sends disease and death among us ! 

'' Take your bow, O Hiawatha, 
Take your arrows, jasper-headed. 
Take your war-club, Puggawaugun, 
And your mittens, Minjekahwun, 
And your birch-canoe for sailing, 
And the oil of Mishe-Nahma, 
So to smear its sides, that swiftly 
You may pass the black pitch-water ; 
Slay this merciless magician. 
Save the people from the fever 
That he breathes across the fen-lands, 
And avenge my father's murder! " 

Straightway then my Hiawatha 
Armed himself with all his war-gear, 
Launched his birch-canoe for sailing; 
With his palm its sides he patted. 
Said with glee, *' Cheemaun, my dar- 
ling, 
O my Birch-Canoe ! leap forward, 



Ii6 THE SONG OF HIAWATHA. 

Where you see the fiery serpents, 
Where you see the black pitch- 
water ! " 

Forward leaped Cheemaun exult- 
ing, 
And the noble Hiawatha 
Sang his war-song wild and woeful, 
And above him the war-eagle, 
The Keneu, the great war-eagle. 
Master of all fowls with feathers, 
Screamed and hurtled through the 
heavens. 

Soon he reached the fiery serpents, 
The Kenabeek, the great serpents, 
Lying huge upon the water, 
Sparkling, rippling in the water, 
Lying coiled across the passage, 
With their blazing crests uplifted, 
Breathing fiery fogs and vapors. 
So that none could pass beyond them. 

But the fearless Hiawatha 
Cried aloud, and spake in this wise : 
*' Let me pass my way, Kenabeek, 



THE SONG OF HI A WA THA. 1 1 7 

Let me go upon my journey ! " 
And they answered, hissing fiercely, 
With their fiery breath made answer : 
'' Back, go back ! O Shaugodaya ! 
Back to old Nokomis, Faint-heart ! " 

Then the angry Hiawatha 
Raised his mighty bow of ash-tree, 
Seized his arrows, jasper-headed. 
Shot them fast among the serpents ; 
Every twanging of the bow-string 
Was a war-cry and a death-cry, 
Every whizzing of an arrow 
Was a death-song of Kenabeek. 

Weltering in the bloody water, 
Dead lay all the fiery serpents, 
And among them Hiawatha 
Harmless sailed, and cried exulting: 
*' Onward, O Cheemaun, my darling ! 
Onward to the black pitch-water ! " 

Then he took the oil of Nahma, 
And the bows and sides anointed. 
Smeared them well with oil, that 
swiftly 



1 18 THE SONG OF HI A WA THA. 

He might pass the black pitch-waten 

All night long he sailed upon it, 
Sailed upon that sluggish water, 
Covered with its mould of ages. 
Black with rotting water-rushes, 
Rank with flags and leaves of lilies, 
Stagnant, lifeless, dreary, dismal. 
Lighted by the shimmering moon- 
light, 
And by will-o'-the-wisps illumined. 
Fires by ghosts of dead men kindled, 
In their weary night-encampments. 
All the air was white with moon- 
light, 
All the water black with shadow. 
And around him the Suggema, 
The mosquito, sang their war-song, 
And the fire-flies, Wah-wah-taysee, 
Waved their torches to mislead him ; 
And the bull-frog, the Dahinda, 
Thrust his head into the moonlight. 
Fixed his yellow eyes upon him, 
Sobbed and sank beneath the surface ; 



THE SONG OF HI A IV A THA. i ic 

And anon a thousand whistles, 
Answered over all the fen-lands, 
And the heron, the Shuh-shuh-gah, 
Far off on the reedy margin, 
Heralded the hero's coming-. 

Westward thus fared Hiawatha, 
Toward the realm of Megissogwon, 
Toward the land of the Pearl. 

Feather, 
Till the level moon stared at him, 
In his face stared pale and haggard, 
Till the sun was hot behind him. 
Till it burned upon his shoulders, 
And before him on the upland 
He could see the Shining Wigwam 
Of the Manito of Wampum, 
Of the mightiest of Magicians. 
Then once more Cheemaun he 
patted, 
To his birch-canoe said, " Onward ! " 
And it stirred in all its fibres, 
And with one great bound of triumph 
Leaped across the water-lilies. 



J 2 o THE SONG OF HI A WA THA. 

Leaped through tangled flags and 

rushes, 
And upon the beach beyond them 
Dry-shod landed Hiawatha. 

Straight he took his bow of ash- 
tree, 
One end on the sand he rested, 
With his knee he pressed the middle, 
Stretched the faithful bow-string 

tighter, 
Took an arrow, jasper-headed, 
Shot it at the Shining Wigwam, 
Sent it singing as a herald, 
As a bearer of his message, 
Of his challenge loud and lofty: 
^' Come forth from your lodge, Pearl- 
Feather ! 
Hiawatha waits your coming ! " 
Straightway from the shining Wig- 
wam 
Came the mighty Megissogwon, 
Tall of stature, broad of shoulder. 
Dark and terrible in aspect. 



THE SONG OF HI A WA THA. 1 2 1 

Clad from head to foot in wam- 
pum, 
Armed with all his warlike weapons, 
Painted like the sky of morning, 
Streaked with crimson, blue, and 

yellow. 
Crested with great eagle-feathers. 
Streaming upward, streaming out- 
ward. 
" Well I know you, Hiawatha ! " 
Cried he in a voice of thunder, 
In a tone of loud derision. 
^' Hasten back, O Shaugodaya ! 
Hasten back among the women, 
Back to old Nokomis, Faint-heart 
I will slay you as you stand there, 
As of old I slew her father ! " 
But my Hiawatha answered. 
Nothing daunted, fearing nothing: 
" Big words do not smite like war- 
clubs, 
Boastful breath is not a bow-string, 
Taunts are not so sharp as arrows. 



122 THE SONG OF HI A WA THA. 

Deeds are better things than words 

are, 
Actions mightier than boastings ! " 

Then began the greatest battle 
That the sun had ever looked on, 
That the war-birds ever witnessed. 
All a Summer's day it lasted, 
From the sunrise to the sunset ; 
For the shafts of Hiawatha 
Harmless hit the shirt of wampum, 
Harmless fell the blows he dealt it 
With his mittens, Minjekahwun, 
Harmless fell the heavy war-club ; 
It could dash the rocks asunder, 
But it could not break the meshes 
Of that magic shirt of wampum. 

Till at sunset Hiawatha, 
Leaning on his bow of ash-tree, 
Wounded, weary, and desponding, 
With his mighty war-club broken, 
With his mittens torn and tattered, 
And three useless arrows only, 
Paused to rest beneath a pine-tree, 



THE SONG OF HIAWATHA. 123 

From whose branches trailed the 

mosses, 
And whose trunk was coated over 
With the Dead-man's Moccasin- 
leather, 
With the fungus white and yellow. 
Suddenly from the boughs above 
him 
Sang the Mama, the woodpecker : 
''Aim your arrows, Hiawatha, 
At the head of Megissogwon, 
Strike the tuft of hair upon it, 
At their roots the long black tresses ; 
There alone can he be wounded ! " 
Winged with feathers, tipped with 
jasper. 
Swift flew Hiawatha's arrow. 
Just as Megissogwon, stooping, 
Raised a heavy stone to throw it. 
Full upon the crown it struck him. 
At the roots of his long tresses. 
And he reeled and staggered forward, 
Plunging like a wounded bison, 



124 THE SONG OF HIAWATHA. 

Yes, like Pezhekee, the bison, 
When the snow is on the prairie. 

Swifter flew the second arrow, 
In the pathway of the other, 
Piercing deeper than the other. 
Wounding sorer than the other. 
And the knees of Megissogwon 
Shook Hke windy reeds beneath him, 
Bent and trembled like the rushes. 

But the third and latest arrow 
Swiftest flew, and wounded sorest, 
And the mighty Megissogwon 
Saw the fiery eyes of Pauguk, 
Saw the eyes of Death glare at him. 
Heard his voice call in the darkness ; 
At the feet of Hiawatha 
Lifeless lay the great Pearl-Feather, 
Lay the mightiest of Magicians. 

Then the grateful Hiawatha 
Called the Mama, the woodpecker, 
From his perch among the branches 
Of the melancholy pine-tree. 
And, in honor of his service, 



THE SOiyG OF HI A WA THA . 125 

Stained with blood the tuft of 

feathers 
On the Httle head of Mama ; 
Even to this day he wears it, 
Wears the tuft of crimson feathers, 
As a symbol of his service. 

Then he stripped the shirt of wam- 
pum 
From the back of Megissogwon, 
As a trophy of the battle, 
As a signal of his conquest. 
On the shore he left the body, 
Half on land and half in water, 
In the sand his feet were buried, 
And his face was in the water. 
And above him, wheeled and clam- 
ored 
The Keneu, the great war-eagle. 
Sailing round in narrower circles, 
Howering nearer, nearer, nearer. 

From the wigwam Hiawatha 
Bore the wealth of Megissogwon, 
All his wealth of skins and wampum, 



126 THE SONG OF HI A WA THA. 

Furs of bison and of beaver, 
Furs of sable and of ermine, 
Wampum belts and strings and 

pouches. 
Quivers wrought with beads of wam- 
pum, 
Filled with arrows, silver-headed. 
Homeward then he sailed exult- 
ing, 
Homeward through the black pitch- 
water. 
Homeward through the weltering 

serpents, 
With the trophies of the battle. 
With a shout and song of triumph. 
On the shore stood old Nokomis, 
On the shore stood Chibiabos, 
And the very strong man, Kwasind, 
Waiting for the hero's coming. 
Listening to his song of triumph. 
And the people of the village 
Welcomed him with songs and 
dances, 




CANTO IX. 
WAMPUM BELTS AND STRINGS AND POUCHES. Pg. 127 



128 THE SONG OF HI A \VA THA. 

Made a joyous feast, and shouted \ 
" Honor be to Hiawatha ! 
He has slain the great Pearl-Feather,. 
Slain the mightiest of Magicians, 
Him, who sent the fiery fever, 
Sent the white fog from the fen-lands^ 
Sent disease and death among us ! " 

Ever dear to Hiawatha 
Was the memory of Mama ! 
And in token of his friendship, 
As a mark of his remembrance, 
He adorned and decked his pipe-stem 
With the crimson tuft of feathers, 
With the blood-red crest of Mama. 
But the wealth of Megissogwon, 
All the trophies of the battle, 
He divided with his people, 
Shared it equally among them. 



X. 

HIAWATHA'S WOOING. 

" As unto the bow the cord is, 
So unto the man is woman, 
Though she bends him, she obeys 

him. 
Though she draws him, yet she fol- 
lows. 
Useless each without the other ! " 

Thus the youthful Hiawatha 
Said within himself and pondered. 
Much perplexed by various feelings, 
Listless, longing, hoping, fearing, 
Dreaming still of Minnehaha, 
Of the lovely Laughing Water, 
In the land of the Dacotahs. 
*' Wed a maiden of your people," 
Warning said the old Nokomis ; 
" Go not eastward, go not westward, 
9 129 



130 THE SONG OF HI A WA THA. 

For a stranger, whom we know not ! 
Like a fire upon the hearth-stone 
Is a neighbor's homely daughter, 
Like the starlight or the moonlight 
Is the handsomest of strangers ! " 

Thus dissuading spake Nokomis, 
And my Hiawatha answered 
Only this : '^ Dear old Nokomis, 
Very pleasant is the firelight, 
But I like the starlight better. 
Better do I like the moonlight ! " 

Gravely then said old Nokomis; 
*' Bring not here an idle maiden, 
Bring not here a useless woman, 
Hands unskilful, feet unwilling; 
Bring a wife with nimble fingers, 
Heart and hand that move together, 
Feet that run on willing errands ! " 

Smiling answered Hiawatha : 
" In the land of the Dacotahs 
Lives the Arrow-maker's daughter, 
Minnehaha, Laughing Water, 
Handsomest of all the women. 



THE SONG OF HA WA THIA . 131 

I will bring her to your wigwam, 
She shall run upon your errands, 
Be your starlight, moonlight, firelight, 
Be the sunlight of my people ! " 

Still dissuading said Nokomis : 
^' Bring not to my lodge a stranger 
From the land of the Dacotahs ! 
Very fierce are the Dacotahs, 
Often is there war between us, 
There are feuds yet un forgotten, 
Wounds that ache and still may 
open ! " 

Laughing answered Hiawatha : 
'' For that reason, if no other. 
Would I wed the fair Dacotah, 
That our tribes might be united, 
That old feuds might be forgotten. 
And old wounds be healed forever ! " 

Thus departed Hiawatha 
To the land of the Dacotahs, 
To the land of handsome women; 
Striding over moor and meadow, 
Through interminable forests, 



132 THE SONG OF HIA WA THA. 

Through uninterrupted silence. 
With his moccasins of magic, 
At each stride a mile he measured ; 
Yet the way seemed long before him, 
And his heart outrun his footsteps ; 
And he journeyed without resting, 
Till he heard the cataract's thunder, 
Heard the Falls of Minnehaha. 
Calling to him through the silence. 
•*' Pleasant is the sound ! " he mur- 
mured, 
" Pleasant is the voice that calls 



me 



On the outskirts of the forest, 
'Twixt the shadow and the sunshine, 
Herds of fallow deer were feeding, 
But they saw not Hiawatha ; 
To his bow he whispered, ' ' Fail not ! " 
To his arrow whispered, *' Swerve 

not ! " 
Sent it singing on its errand. 
To the red heart of the roebuck ; 
Threw the deer across his shoulder. 




vi 



I /*^' 



\ 







X 




CANTO X. 
"THREW THE DEER ACROSS HIS SHOULDER. 



Pg. 132 



THE SONG OF HI A WA THA. 133 

And sped forward without pausing. 

At the doorway of his wigwam 
Sat the ancient Arrow-maker, 
In the land of the Dacotahs, 
Making arrow-heads of jasper, 
Arrow-heads of chalcedony. 
At his side, in all her beauty. 
Sat the lovely Minnehaha, 
Sat his daughter. Laughing Water, 
Plaiting mats of flags and rushes ; 
Of the past the old man's thoughts 

were, 
And the niaiden's of the future. 

He was thinking, as he sat there, 
Of the days when with such arrows. 
He had struck the deer and bison. 
On the Muskoday, the meadow ; 
Shot the wild goose, flying south- 
ward, 
On the wing, the clamorous Wawa ; 
Thinking of the great war-parties. 
How they came to buy his arrows, 
Could not fight without his arrows. 




CANTO X. 
AT THE DOORWAY OF HIS WIGWAM 

SAT th:. ancient arrow-maker.' 



PS- 134 



THE SONG OF HI A WA THA. 135 

Ah, no more such noble warriors 
Could be found on earth as they were ! 
Now the men were all like women, 
Only used their tongues for weapons ! 

She was thinking of a hunter, 
From another tribe and country, 
Young and tall and very handsome. 
Who one morning, in the Spring-time, 
Came to buy her father's arrows, 
Sat and rested in the wigwam, 
Lingered long about the doorway. 
Looking back as he departed. 
She had heard her father praise him. 
Praise his courage and his wisdom ; 
Would he come again for arrows 
To the Falls of Minnehaha ? 
On the mat her hands lay idle. 
And her eyes were very dreamy. 

Through their thoughts they heard 
a footstep, 
Heard a rustling in the branches, 
And with glowing cheek and forehead, 
With the deer upon his shoulders, 



136 THE SONG OF HI A IV A THA. 

Suddenly from out the woodlands 
Hiawatha stood before them. 

Straight the ancient Arrow-maker 
Looked up gravely from his labor, 
Laid aside the unfinished arrow, 
Bade him enter at the doorway. 
Saying, as he rose to meet him, 
"Hiawatha, you are welcome ! 

At the feet of Laughing Water 
Hiawatha laid his burden. 
Threw the red deer from his 

shoulders ; 
And the maiden looked up at him, 
Looked up from her mat of rushes, 
Said with gentle look and accent, 
** You are welcome, Hiawatha ! " 

Very spacious was the wigwam, 
Made of deer-skin dressed and whit- 
ened, 
With the Gods of the Dacotahs 
Drawn and painted on its curtains, 
And so tall the doorway, hardly 
Hiawatha stooped to enter, 



THE SONG OF HI A IV A THA. 137 

Hardly touched his eagle-feathers 
As he entered at the doorway. 

Then uprose the Laughing Water, 
From the ground fair Minnehaha, 
Laid aside her mat unfinished, 
Brought forth food and set before 

them. 
Water brought them from the brook- 
let, 
Gave them food in earthen vessels, 
Gave them drink in bowls of bass- 
wood, 
Listened while the guest was speak- 
ing, 
Listened while her father answered, 
But not once her lips she opened. 
Not a single word she uttered. 

Yes, as in a dream she listened 
To the words of Hiawatha, 
As he talked of old Nokomis, 
Who had nursed him in his childhood, 
As he told of his companions, 
Chibiabos, the musician, 



1 38 THE SONG OF HI A WA THA. 

And the very strong man, Kwasind, 

And of happiness and plenty 

In the land of the Ojibways, 

In the pleasant land and peaceful. 

*' After many years of warfare, 
Many years of strife and bloodshed, 
There is peace between the Ojibways 
And the tribe of the Dacotahs." 
Thus continued Hiawatha, 
And then added, speaking slowly, 
" That this peace may last forever, 
And our hands be clasped more 

closely, 
And our hearts be more united. 
Give me as my wife this maiden, 
Minnehaha, Laughing Water, 
Loveliest of Dacotah women ! " 

And the ancient Arrow-maker 
Paused a moment ere he answered, 
Smoked a little while in silence. 
Looked at Hiawatha proudly. 
Fondly looked at Laughing Water, 
And made answer very gravely : 



THE SONG OF HI A IV A THA. 139 

*' Yes, if Minnehaha wishes ; 

Let your heart speak, Minnehaha ! '* 

And the lovely Laughing Water 
Seemed more lovely, as she stood 

there. 
Neither willing nor reluctant, 
As she went to Hiawatha, ' 

Softly took the seat beside him, 
While she said, and blushed to say it, 
*' I will follow you, my husband ! " 

This was Hiawatha's wooing ! 
Thus it was he won the daughter 
Of the ancient Arrow-maker, 
In the land of the Dacotahs ! 

From the wigwam he departed, 
Leading with him Laughing Water ; 
Hand in hand they went together, 
Through the woodland and the 

meadow. 
Left the old man standing lonely 
At the doorway of his wigwam, 
Heard the Falls of Minnehaha 
Calling to them from the distance, 



I40 THE SONG OF HI A WA THA. 

Crying to them from afar off, 

" Fare thee well, O Minnehaha ! '* 

And the ancient Arrow-maker 
Turned again unto his labor. 
Sat down by his sunny doorway, 
Murmuring to himself, and saying : 
*' Thus it is our daughters leave us, 
Those we love, and those who love us ! 
Just when they have learned to help 

us, 
When we are old and lean upon them, 
Comes a youth with flaunting feathers, 
With his flute of reeds, a stranger 
Wanders piping through the village. 
Beckons to the fairest maiden. 
And she follows where he leads her. 
Leaving all tilings for the stranger ! " 

Pleasant was the journey home- 
ward, 
Through interminable forests. 
Over meadow, over mountain, 
Over river, hill, and hollow. 
Short it seemed to Hiawatha, 



THE SONG OF HIAWATHA. 141 

Though they journeyed very slowly, 
Though his pace he checked and 

slackened 
To the steps of Laughing Water. 

Over wide and rushing rivers 
In his arms he bore the maiden ; 
Light he thought her as a feather, 
As the plume upon his head-gear ; 
Cleared the tangled pathway for her. 
Bent aside the swaying branches, 
Made at night a lodge of branches, 
And a bed with boughs of hemlock. 
And a fire before the doorway 
With the dry cones of the pine-tree. 
All the travelling winds went with 

them, 
O'er the meadow, through the forest ; 
All the stars of night looked at them, 
Watched with sleepless eyes their 

slumber ; 
From his ambush in the oak-tree 
Peeped the squirrel, Adjidaumo, 
Watched with eager eyes the lovers ; 



142 THE SONG OF HI A WA THA, 

And the rabbit, the Wabasso, 
Scampered from the path before 

them, 
Peering, peeping from his burrow. 
Sat erect upon his haunches, 
Watched with curious eyes the lovers. 
Pleasant was the journey home- 
ward ! 
All the birds sang loud and sweetly 
Songs of happiness and heart's ease ; 
Sang the bluebird, the Owaissa, 
*' Happy are you, Hiawatha, 
Having such a wife to love you ! '* 
Sang the Opechee, the robin, 
" Happy are you. Laughing Water,. 
Having such a noble husband I " 

From the sky the sun benignant 
Looked upon them through the 

branches, 
Saying to them, '' O my children, 
Love is sunshine, hate is shadow, 
Life is checkered shade and sunshine. 
Rule by love, O Hiawatha ! " 



THE SONG OF HIAWATHA. 143 

From the sky the moon looked at 
them, 
Filled the lodge with mystic splen- 
dors, 
Whispered to them, " O my children, 
Day is restless, night is quiet, 
Man imperious, woman feeble ; 
Half is mine, although I follow ; 
Rule by patience, Laughing Water ! " 
Thus it was they journeyed home- 
ward ; 
Thus it was that Hiawatha 
To the lodge of old Nokomis 
Brought the moonlight, starlight, 

firelight. 
Brought the sunshine of his people, 
Minnehaha, Laughing Water, 
Handsomest of all the women 
In the land of the Dacotahs, 
In the land of handsome women. 



XL 

HIAWATHA'S WEDDING- 
FEAST. 

You shall hear how Pau-Puk-Keewis, 
How the handsome Yenadizze 
Danced at Hiawatha's wedding; 
How the gentle Chibiabos, 
He the sweetest of musicians, 
Sang his songs of love and longing ; 
How lagoo, the great boaster, 
He the marvellous story-teller, 
Told his tales of strange adventure, 
That the feast might be more joyous, 
That the time might pass more gayly, 
And the guests be more contented. 

Sumptuous was the feast Nokomis 
Made at Hiawatha's wedding ; 
All the bowls were made of bass- 
wood. 
White and polished very smoothly, 
144 



THE SONG OF HI A IV A THA . 1 45 

All the spoons of horn of bison, 
Black and polished very smoothly. 

She had sent through all the village 
Messengers with wands of willow, 
As a sign of invitation, 
As a token of the feasting ; 
And the wedding guests assembled, 
Clad in all their richest raiment, 
Robes of fur and belts of wampum, 
Splendid with their paint and plum- 
age, 
Beautiful with beads and tassels. 

First they ate the sturgeon, Nahma, 
And the pike, the Maskenozha, 
Caught and cooked by old Nokomis ; 
Then on pemican they feasted, 
Pemican and buffalo marrow, 
Haunch of deer and hump of bison^ 
Yellow cakes of the Mondamin, 
And the wild rice of the river. 

But the gracious Hiawatha, 
And the lovely Laughing Water, 
And the careful old Nokomis, 
10 



1 46 THE SONG OF HI A WA THA. 

Tasted not the food before them, 
Only waited on the others, 
Only served their guests in silence. 
And when all the guests had fin- 
ished, 
Old Nokomis, brisk and busy. 
From an ample pouch of otter, 
Filled the red-stone pipes for smok- 
ing 
With tobacco from the South-land, 
Mixed with bark of the red willow, 
And with herbs and leaves of fra- 
grance. 
Then she said, " O Pau-Puk-Kee- 
wis, 
Dance for us your merry dances. 
Dance the Beggar's Dance to please 

us, 

That the feast may be more joyous. 

That the time may pass more gayly, 

And our guests be more contented ! " 

Then the handsome Pau-Puk-Kee- 

wis, 



THE SONG OF HI A WA THA. 147 

He the idle Yenadizze, 
He the merry mfschief-maker, 
Whom the people called the Storm- 
Fool, 
Rose among the guests assembled. 

Skilled was he in sports and pas- 
times, 
In the merry dance of snow-shoes, 
In the play of quoits and ball-play ; 
Skilled was he in games of hazard, 
In all games of skill and hazard, 
Pugasaing, the Bowl and Counters, 
Kuntassoo, the Game of Plum-stones. 

Though the warriors called him 
Faint-Heart, 
Called him coward, Shaugodaya, 
Idler, gambler, Yenadizze, 
Little heeded he their jesting. 
Little cared he for their insults. 
For the women and the maidens 
Loved the handsome Pau-Puk-Kee- 
wis. 

He was dressed in shirt of doeskin. 



148 THE SONG OF HIA JVA THA. 

White and soft, and fringed with 

ermine, 
All inwrought with beads of wam- 
pum ; 
He was dressed in deer-skin leggings, 
Fringed with hedgehog quills and 

ermine, 
And in moccasins of buck-skin, 
Thick with quills and beads embroi- 
dered. 
On his head were plumes of swan's 

down, 
On his heels were tails of foxes, 
In one hand a fan of feathers. 
And a pipe was in the other. 

Barred with streaks of red and 
yellow, 
Streaks of blue and bright vermilion,. 
Shone the face of Pau-Puk-Keewis. 
From his forehead fell his tresses. 
Smooth, and parted like a woman's,. 
Shining bright with oil, and plaited 
Hung with braids of scented grasses, 



THE SONG OF HI A VVA THA. 149 

As among the guests assembled, 
To the sound of flutes and singing, 
To the sound of drums and voices. 
Rose the handsome Pau-Puk-Keewis, 
And began his mystic dances. 

First he danced a solemn measure, 
Very slow in step and gesture, 
In and out among the pine-trees. 
Through the shadows and the sun- 
shine, 
Treading softly like a panther. 
Then more swiftly and still swifter, 
Whirling, spinning round in circles, 
Leaping o'er the guests assembled, 
Eddying round and round the wig- 
wam. 
Till the leaves went whirling with 

him. 
Till the dust and wind together 
Swept in eddies round about him. 

Then along the sandy margin 
Of the lake, the Big-Sea-Water, 
On he sped with frenzied gestures, 



50 



THE SONG OF HI A IVA THA. 



Stamped upon the sand, and tossed 

it 
Wildly in the air around him ; 
Till the wind became a whirlwind, 
Till the sand was blown and sifted 
Like great snowdrifts o'er the land- 
scape, 
Heaping all the shores w^ith Sand 

Dunes, 
Sand Hills of the Nagow Wudjoo ! 

Thus the merry Pau-Puk-Keewis 
Danced his Beggar's Dance to please 

them. 
And, returning, sat down laughing 
There among the guests assembled, 
Sat and fanned himself serenely 
With his fan of turkey-feathers. 
Then they said to Chibiabos, 
To the friend of Hiawatha, 
To the sweetest of all singers, 
To the best of all musicians, 
" Sing to us, O Chibiabos ! 
Songs of love and songs of longing, 



THE SONG OF HI A WA THA. 



151 



That the feast may be more joyous, 
That the time may pass more gayly, 
And our guests be more contented ! " 

And the gentle Chibiabos 
Sang in accents sweet and tender, 
Sang in tones of deep emotion, 
Songs of love and songs of longing ; 
Looking still at Hiawatha, 
Looking at fair Laughing Water, 
Sang he softly, sang in this wise : 

*' Onaway ! Awake, beloved ! 
Thou the wild-flower of the forest ! 
Thou the wild-bird of the prairie ! 
Thou with eyes so soft and fawn-like ! 

'* If thou only lookest at me, 
I am happy, I am happy, 
As the lilies of the prairie. 
When they feel the dew upon them ! 

" Sweet thy breath is as the fra- 
grance 
Of the wild-flowers in the morning, 
As their fragrance is at evening, 
In the Moon when leaves are falling. 



152 THE SONG OF HI A WA THA. 

'^ Does not all the blood within me 
Leap to meet thee, leap to meet thee, 
As the springs to meet the sunshine, 
In the Moon when nights are bright- 
est ? 
" Onaway ! my heart sings to thee, 
Sings with joy when thou art near me, 
As the sighing, singing branches 
In the pleasant Moon of Strawber- 
ries ! 
** When thou art not pleased, be- 
loved, 
Then my heart is sad and darkened, 
As the shining river darkens 
When the clouds drop shadows on 
it! 
*' When thou smilest, my beloved. 
Then my troubled heart is bright- 
ened, 
As in sunshine gleam the ripples 
That the cold wind makes in rivers. 
*' Smiles the earth, and smile the 
waters, 



THE SONG OF HI A IV A THA. 1 53 

Smile the cloudless skies above us, 
But I lose the way of smiling 
When thou art no longer near me ! 
"I myself, myself! behold n-ie ! 
Blood of my beating heart, behold 

me ! 
O awake, awake, beloved ! 
Onaway ! awake, beloved ! " 

Thus the gentle Chibiabos 
Sang his song of love and longing ; 
And lagoo, the great boaster. 
He the marvellous story-teller. 
He the friend of old Nokomis, 
Jealous of the sweet musician. 
Jealous of the applause they gave 

him, 
Saw in all the eyes around him. 
Saw in all their looks and gestures, 
That the wedding guests assembled 
Longed to hear his pleasant stories, 
His immeasurable falsehoods. 

Very boastful was lagoo ; 
Never heard he an adventure 



154 THE SONG OF HIAWATHA. 

But himself had met a greater ; 
Never any deed of daring 
But himself had done a bolder; 
Never any marvellous story 
But himself could tell a stranger. 

Would you listen to his boasting. 
Would you only give him credence. 
No one ever shot an arrow 
Half so far and high as he had ; 
Ever caught so many fishes, 
Ever killed so many reindeer, 
Ever trapped so many beaver ! 

None could run so fast as he 
could, 
None could dive so deep as he could. 
None could swim so far as he could ; 
None had made so many journeys, 
None had seen so many wonders, 
As this wonderful lagoo, 
As this marvellous story-teller ! 

Thus his name became a by-word 
And a jest among the people ; 
And whene'er a boastful hunter 



THE SONG OF HI A WA THA . 155 

Praised his own address too highly, 
Or a warrior, home returning, 
Talked too much of his achievements, 
AH his hearers cried, " lagoo ! 
Here's lagoo come among us ! " 

He it was who carved the cradle 
Of the little Hiawatha, 
Carved its framework out of linden, 
Bound it strong with reindeer sinews ; 
He it was who taught him later 
How to make his bows and arrows, 
How to make the bows of ash-tree, 
And the arrows of the oak-tree. 
So among the guests assembled 
At my Hiawatha's wedding 
Sat lagoo, old and ugly. 
Sat the marvellous story-teller. 

And they said, '' O good lagoo, 
Tell us now a tale of wonder, 
Tell us of some strange adventure. 
That the feast may be more joyous. 
That the time may pass more gayly. 
And our guests be more contented ! " 



156 THE SONG OF HI A WA THA. 

And lagoo answered straightway, 
** You shall hear a tale of wonder. 
You shall hear the strange adven- 
tures 
Of Osseo, the Magician, 
From the Evening Star descended." 



XII. 

THE SON OF THE EVENING 
STAR. 

Can it be the sun descending 
O'er the level plain of water ? 
Or the Red Swan floating, flying, 
Wounded by the magic arrow, 
Staining all the waves with crimson, 
With the crimson of its life-blood, 
Filling all the air with splendor. 
With the splendor of its plumage ? 

Yes ; it is the sun descending, 
Sinking down into the water ; 
All the sky is stained with purple. 
All the water flushed with crimson ! 
No ; it is the Red Swan floating. 
Diving down beneath the water ; 
To the sky its wings are lifted. 
With its blood the weaves are red- 
dened ! 

157 



158 THE SONG OF HI A WA THA. 

Over it the Star of Evening 
Melts and trembles through the 

purple, 
Hangs suspended in the twilight. 
No ; it is a bead of wampum 
On the robes of the Great Spirit, 
As he passes through the twilight, 
Walks in silence through the heavens. 

This with joy beheld lagoo 
And he said in haste : '' Behold it ! 
See the sacred Star of Evening ! 
You shall hear a tale of wonder, 
Hear the story of Osseo, 
Son of the Evening Star, Osseo ! 

" Once, in days no more remem- 
bered, 
Ages nearer the beginning. 
When the heavens were closer to us, 
And the Gods were more familiar, 
In the North-land lived a hunter. 
With ten young and comely daugh- 
ters. 
Tall and lithe as wands of willow ; 



i6o THE SONG OF HIAWATHA. 

Only Oweenee, the youngest, 
She the vvnlful and the wayward, 
She the silent, dreamy maiden, 
Was the fairest of the sisters. 

" All these women married war- 
riors. 
Married brave and haughty hus- 
bands ; 
Only Oweenee, the youngest, 
Laughed and flouted all her lovers, 
All her young and handsome suitors, 
And then married old Osseo, 
Old Osseo, poor and ugly, 
Broken with age and weak with 

coughing. 
Always coughing like a squirrel. 

" Ah, but beautiful within him 
Was the spirit of Osseo, 
From the Evening Star descended, 
Star of Evening, Star of Woman, 
Star of tenderness and passion! 
All its fire was in his bosom. 
All its beauty in his spirit, 



THE SONG OF HI A IV A THA. i6l 

All its mystery in his being, 
All its splendor in his language ! 
'•'■ And her lovers, the rejected, 
Handsome men with belts of wam- 
pum. 
Handsome men with paint and feath- 
ers, 
Pointed at her in derision, 
Followed her with jest and laughter. 
But she said : ' I care not for you. 
Care not for your belts of wampum, 
Care not for your paint and feathers, 
Care not for your jests and laughter; 
I am happy with Osseo ! ' 

*' Once to some great feast invited, 
Through the damp and dusk of 

evening 
Walked together the ten sisters, 
Walked together with their hus- 
bands ; 
Slowly followed old Osseo, 
With fair Oweenee beside him ; 
All the others chatted gayly, 
II 



1 62 THE SONG OF HIAWATHA. 

These two only walked in silence. 

'' At the western sky Osseo 
Gazed intent, as if imploring, 
Often stopped and gazed imploring 
At the trembling Star of Evening, 
At the tender Star of Woman ; 
And they heard him murmur softly, 

* Ah, showain nerneshin, Nosa ! 
Pity, pity me, my father! ' 

'' ' Listen ! ' said the eldest sister, 

* He is praying to his father ! 
What a pity that the old man 
Does not stumble in the pathway, 
Does not break his neck by falling ! ' 
And they laughed till all the forest 
Rang with their unseemly laughter. 

" On their pathway through the 

woodlands 
Lay an oak, by storms uprooted. 
Lay the great trunk of an oak-tree. 
Buried half in leaves and mosses. 
Mouldering, crumbling, huge and 

hollow. 



THE SONG OF HIAWATHA. 163 

And Osseo, when he saw it, 
Gave a shout, a cry of anguish, 
Leaped into its yawning cavern, 
At one end went in an old man. 
Wasted, wrinkled, old, and ugly ; 
From the other came a young man. 
Tall and straight and strong and 
handsome. 

"Thus Osseo was transfigured, 
Thus restored to youth and beauty ; 
But alas for good Osseo, 
And for Ovveenee, the faithful ! 
Strangely, too, was she transfigured. 
Changed into a weak old woman. 
With a staff she tottered onward, 
Wasted, wrinkled, old, and ugly ! 
And the sisters and their husbands 
Laughed until the echoing forest 
Rang with their unseemly laughter. 

*' But Osseo turned not from her, 
Walked with slower step beside her, 
Took her hand, as brown and with- 
ered 



1 64 THE SONG OF HI A WA THA. 

As an oak-leaf is in Winter, 
Called her sweetheart, Nenemoosha, 
Soothed her with soft words of kind- 
ness, 
Till they reached the lodge of feast- 

Till they sat down in the wigwam, 
Sacred to the Star of Evening, 
To the tender Star of Woman. 

" Wrapt in visions, lost in dream- 
ing, 
At the banquet sat Osseo ; 
All were merry, all were happy, 
All were joyous but Osseo, 
Neither food nor drink he tasted, 
Neither did he speak nor listen. 
But as one bewildered sat he, 
Looking dreamily and sadly. 
First at Oweenee, then upward 
At the gleaming sky above them. 

'^ Then a voice was heard, a whis- 
per, 
Coming from the starry distance, 



THE SONG OF HI A WA THA. 165 

Coming from the empty vastness, 
Low, and musical, and tender ; 
And the voice said : ' O Osseo ! 
O my son, my best beloved ! 
Broken are the spells that bound 

you, 
All the charms of the magicians, 
All the magic powers of evil ; 
Come to me ; ascend, Osseo ! 

'' ' Taste the food that stands be- 
fore you ; 
It is blessed and enchanted, 
It has magic virtues in it, 
It will change you to a spirit. 
All your bowls and all your kettles 
Shall be wood and clay no longer ; 
But the bowls be changed to wam- 
pum. 
And the kettles shall be silver ; 
They shall shine like shells of scarlet, 
Like the fire shall gleam and glim- 
mer. 

" ' And the women shall no longer 



I 66 THE SONG OF HI A WA THA. 

Bear the dreary doom of labor, 
But be changed to birds, and glisten 
With the beauty of the starlight, 
Painted with the dusky splendors 
Of the skies and clouds of evening ! * 

" What Osseo heard as whispers, 
What as words he comprehended, 
Was but music to the others, 
Music as of birds afar off. 
Of the whippoorwill afar off, 
Of the lonely Wawonaissa 
Singing in the darksome forest. 

" Then the lodge began to tremble, 
Straight began to shake and tremble, 
And they felt it rising, rising. 
Slowly through the air ascending, 
From the darkness of the tree-tops 
Forth into the dewy starlight. 
Till it passed the topmost branches ; 
And behold ! the wooden dishes 
All were changed to shells of scarlet ! 
And behold ! the earthen kettles 
All were changed to bowls of silver ! 



THE SONG OF HIAWATHA. 167 

And the roof-poles of the wigwam 
Were as glittering rods of silver, 
And the roof of bark upon them 
As the shining shards of beetles. 

" Then Osseo gazed around him, 
And he saw the nine fair sisters, 
All the sisters and their husbands, 
Changed to birds of various plumage. 
Some were jays and some were 

magpies. 
Others thrushes, others blackbirds ; 
And they hopped, and sang, and 

twittered. 
Pecked and fluttered all their fea- 
thers. 
Strutted in their shining plumage. 
And their tails like fans unfolded. 
" Only Oweenee, the youngest, 
Was not changed, but sat in silence. 
Wasted, wrinkled, old, and ugly, 
Looking sadly at the others ; 
Till Osseo, gazing upward, 
Gave another cry of anguish, 



1 68 THE SONG OF HI A WA THA. 

Such a cry as he had uttered 
By the oak-tree in the forest. 

" Then returned her youth and 

beauty 
And her soiled and tattered garments 
Were transformed to robes of ermine, 
And her staff became a feather, 
Yes, a shining silver feather ! 

'' And again the wigwam trembled, 
Swayed and rushed through airy 

currents. 
Through transparent cloud and 

vapor, 
And amid celestial splendors 
On the Evening Star alighted, 
As a snow-flake falls on snow-flake, 
As a leaf drops on a river, 
As the thistle-down on water. 

** Forth with cheerful words of 

welcome 
Came the father of Osseo, 
He with radiant locks of silver. 
He with eyes serene and tender. 



THE SONG OF HI A WA THA. 169 

And he said : ' My son, Osseo, 
Hang the cage of birds you bring 

there, 
Hang the cage with rods of silver, 
And the birds with gUstening feath- 
ers, 
At the doorway of my wigwam.' 
** At the door he hung the bird- 
cage. 
And they entered in and gladly 
Listened to Osseo's father, 
Ruler of the Star of Evening, 
As he said : ' O my Osseo ! 
I have had compassion on you, 
Given you back your youth and 

beauty, 
Into birds of various plumage 
Changed your sisters and their hus- 
bands ; 
Changed them thus because they 

mocked you 
In the figure of the old man, 
In that aspect sad and wrinkled. 



1 7 o THE SONG OF HI A WA THA. 

Could not see your heart of passion, 
Could not see your youth immortal; 
Only Oweenee, the faithful, 
Saw your naked heart and loved 
you. 
*' ' In the lodge that glimmers yon- 
der, 
In the little star that twinkles 
Through the vapors, on the left 

hand. 
Lives the envious Evil Spirit, 
The Wabeno, the magician. 
Who transformed you to an old 

man. 
Take heed lest his beams fall on 

you. 
For the rays he darts around him 
Are the power of his enchantment, 
Are the arrows that he uses.' 

*' Many years, in peace and quiet. 
On the peaceful Star of Evening 
Dwelt Osseo with his father ; 
Many years, in song and flutter, 



THE SONG OF HI A WA THA . 171 

At the doorway of the wigwam, 
Hung the cage with rods of silver, 
And fair Ovveenee, the faithful, 
Bore a son unto Osseo, 
With the beauty of his mother, 
With the courage of his father. 
'' And the boy grev/ up and pros- 
pered, 
And Osseo, to delight him, 
Made him little bows and arrows, 
Opened the great cage of silver, 
And let loose his aunts and uncles, 
All those birds with glossy feathers. 
For his little son to shoot at. 

" Round and round they wheeled 
and darted. 
Filled the Evening Star with music. 
With their songs of joy and free- 
dom ; 
Filled the Evening Star with splen- 
dor, 
With the fluttering of their plum- 
age ; 



172 THE SONG OF HI A WA THA. 

Till the boy, the little hunter, 
Bent his bow and shot an arrow, 
Shot a swift and fatal arrow, 
And a bird, with shining feathers, 
At his feet fell wounded sorely. 

'^ But, O wondrous transformation ! 
'Twas no bird he saw before him, 
'Twas a beautiful young woman. 
With the arrow in her bosom ! 

" When her blood fell on the 
planet, 
On the sacred Star of Evening, 
Broken was the spell of magic. 
Powerless was the strange enchant- 
ment, 
And the youth, the fearless bowman 
Suddenly felt himself descending. 
Held by unseen hands, but sinking 
Downward through the empty 

spaces, 
Downward through the clouds and 

vapors, 
Till he rested on an island. 



THE SONG OF HI A WA THA. 



ns 



On an island, green and grassy, 
Yonder in the Big-Sea-Water. 

" After him he saw descending 
All the birds with shining feathers. 
Fluttering, falling, wafted down- 
ward, 
Like the painted leaves of Autumn ; 
And the lodge with poles of silver, 
With its roof hke wings of beetles. 
Like the shining shards of beetles, 
By the winds of heaven uplifted, 
Slowly sank upon the island, 
Bringing back the good Osseo, 
Bringing Oweenee, the faithful. 
" Then the birds, again transfig- 
ured, 
Reassumed the shape of mortals. 
Took their shape, but not their stat- 
ure ; 
They remained as Little People, 
Like the pygmies, the Puk-Wudjies, 
And on pleasant nights of Summer, 
When the Evening Star was shining. 



174 



THE SONG OF HI A IVA THA. 



Hand in hand they danced together 
On the island's craggy headlands, 
On the sand-beach low and level. 

'' Still their glittering lodge is seen 
there, 
On the tranquil Summer evenings, 
And upon the shore the fisher 
Sometimes hears their happy voices, 
Sees them dancing in the star- 
light ! " 

When the story was completed, 
When the wondrous tale was ended, 
Looking round upon his listeners, 
Solemnly lagoo added : 
" There are great men, I have known 

such. 
Whom their people understand not, 
Whom they even make a jest of, 
Scoff and jeer at in derision. 
From the story of Osseo 
Let them learn the fate of jesters!" 

All the wedding guests delighted 
Listened to the marvellous story, 






tl 




1 7 6 THE SONG OF HI A WA THA , 

Listened laughing and applauding, 
And they whispered to each other : 
" Does he mean himself, I wonder? 
And are we the aunts and uncles?" 

Then again sang Chibiabos, 
Sang a song of love and longing, 
In those accents sweet and tender, 
In those tones of pensive sadness, 
Sang a maiden's lamentation 
For her lover, her Algonquin. 

" When I think of my beloved, 
Ah me ! think of my beloved, 
When my heart is thinking of him, 
O my sweetheart, my Algonquin ! 

" Ah me ! when I parted from 
him, 
Round my neck he hung the wam- 
pum. 
As a pledge, the snow-white Vv^am- 

pum, 
O my sweetheart, my Algonquin ! 

"I will go with you, he whis- 
pered. 



THE SONG OF HI A WA THA. 177 

All me! to your native country; 
Let me go with you, he whispered, 
O my sweetheart, my Algonquin ! 

'' Far away, away, I answered, 
Very far away, I answered. 
Ah me! is my native country, 
O my sweetheart, my Algonquin ! 

'' When I looked back to behold 
him, 
Where we parted, to behold him, 
After me he still was gazing, 
O my sweetheart, my Algonquin ! 

'' By the tree he still was standing, 
By the fallen tree was standing. 
That had dropped into the water, 
O my sweetheart, my Algonquin ! 

"When I think of my beloved, 
Ah me ! think of my beloved, 
When my heart is thinking of him, 
O my sweetheart, my Algonquin ! " 

Such was Hiawatha's Wedding, 
Such the dance of Pau-Puk-Keewis, 
Such the story of lagoo, 



1 78 THE SONG OF HIAWATHA. 

Such the songs of Chibiabos ; 
Thus the wedding banquet ended, 
And the wedding guests departed, 
Leaving Hiawatha happy 
With the night and Minnehaha. 



XIII. 
BLESSING THE CORNFIELDS. 

Sing, O Song of Hiawatha, 

Of the happy days that followed, 

In the land of the Ojibways, 

In the pleasant land and peaceful! 

Sing the mysteries of Mondamin, 

Sing the Blessing of the Cornfields! 

Buried was the bloody hatchet, 

Buried was the dreadful war-club, 

Buried were all warlike weapons, 

And the war-cry was forgotten. 

There was peace among the nations ; 

Unmolested roved the hunters, 

Built the birch canoe for sailing, 

Caught the fish in lake and river. 

Shot the deer and trapped the 

beaver ; 

Unmolested worked the women, 

179 



i8o THE SONG OF HIAWATHA. 

Made their sugar from the maple, 
Gathered wild rice in the meadows, 
Dressed the skins of deer and 
beaver. 
All around the happy village 
Stood the maize-fields, green and 

shining, 
Waved the green plumes of Mon- 

damin, 
Waved his soft and sunny tresses. 
Fining all the land with plenty. 
'T was the women who in Spring- 
time 
Planted the broad fields and fruitful, 
Buried in the earth Mondamin ; 
'T was the women who in Autumn 
Stripped the yellow husks of har- 
vest. 
Stripped the garments from Mon- 
damin, 
Even as Hiawatha taught them. 
Once, when all the maize was 
planted, 



THE SONG OF HI A WA THA . 1 8 1 

Hiawatha, wise and thoughtful, 
Spake and said to Minnehaha, 
To his wife, the Laughing Water: 
**You shall bless to-night the corn- 
fields, 
Draw a magic circle round them. 
To protect them from destruction, 
Blast of mildew, blight of insect, 
Wagemin, the thief of cornfields, 
Paimosaid, who steals the maize- 
ear ! 
" In the night, when all is silence, 
In the night, when all is darkness, 
When the Spirit of Sleep, Nepahwin, 
Shuts the doors of all the wigwams, 
So that not an ear can hear you. 
So that not an eye can see you. 
Rise up from your bed in silence, 
Lay aside your garments wholly. 
Walk around the fields you planted. 
Round the borders of the cornfields, 
Covered by your tresses only. 
Robed with darkness as a garment. 



1 82 THE SONG OF HI A WA THA. 

*' Thus the fields shall be more 
fruitful, 
And the passing of your footsteps 
Draw a magic circle round them, 
So that neither blight nor mildew. 
Neither burrowing worm nor insect, 
Shall pass o'er the magic circle ; 
Not the dragon-fly, Kwo-ne-she, 
Nor the spider, Subbekashe, 
Nor the grasshopper, Pah-puk-keena, 
Nor the mighty caterpillar, 
Way-muk-kwana, with the bear-skin. 
King of all the caterpillars ! " 

On the tree-tops near the cornfields 
Sat the hungry crows and ravens, 
Kahgahgee, ^the King of Ravens, 
With his band of black marauders. 
And they laughed at Hiawatha, 
Till the tree-tops shook with laughter, 
With their melancholy laughter, 
At the words of Hiawatha. 
^' Hear him ! " said they ; " hear the 
Wise Man. 



THE SONG OF HI A WA THA. 183 

Hear the plots of Hiawatha ! " 

When the noiseless night de- 
scended 
Broad and dark o'er field and forest, 
When the mournful Wavvonaissa, 
Sorrowing sang among the hemlocks, 
And the Spirit of Sleep, Nepahwin, 
Shut the doors of all the wigwams, 
From her bed rose Laughing Water, 
Laid aside her garments wholly, 
And with darkness clothed and 

guarded. 
Unashamed and unaffrighted, 
Walked securely round the cornfields, 
Drew the sacred, magic circle 
Of her footprints round the corn- 
fields. 
No one but the Midnight only 
Saw her beauty in the darkness, 
No one but the Wawonaissa 
Heard the panting of her bosom ; 
Guskewau, the darkness, wrapped her 
Closely in his sacred mantle, 



1 84 THE SONG OF HI A WA THA. 

So that none might see her beauty, 
So that none might boast, " I saw 
her!" 
On the morrow, as the day dawned, 
Kahgahgee, the King of Ravens, 
Gathered all his black marauders, 
Crows and blackbirds, jays, and ra- 
vens, 
Clamorous on the dusky tree-tops, 
And descended, fast and fearless. 
On the fields of Hiawatha, 
On the grave of the Mondamin. 
" We will drag Mondamin," said 
they, 
** From the grave where he is buried, 
Spite of all the magic circles 
Laughing Water draws around it, 
Spite of all the sacred footprints 
Minnehaha stamps upon it ! " 

But the wary Hiawatha, 
Ever thoughtful, careful, watchful. 
Had o'erheard the scornful laugh- 
ter 



THE SONG OF HI A WA THA. 185 

When they mocked him from the 

tree-tops. 
"Kaw!" he said, ''my friends the 

ravens ! 
Kahgahgee, my King of Ravens ! 
I will teach you all a lesson 
That shall not be soon forgotten ! " 

He had risen before the daybreak, 
He had spread o'er all the cornfields 
Snares to catch the black marauders, 
And was lying now in ambush 
In the neighboring grove of pine- 
trees, 
Waiting for the crows and blackbirds, 
Waiting for the jays and ravens. 
Soon they came with caw and 
clamor, 
Rush of wings and cry of voices, 
To their work of devastation, 
Settling down upon the cornfields, 
Delving deep with beak and talon, 
For the body of Mondamin. 
And with all their craft and cunning. 



1 86 THE SONG OF HIAWATHA. 

All their skill in wiles of warfare, 
They perceived no danger near them, 
Till their claws became entangled, 
Till they found themselves im- 
prisoned 
In the snares of Hiawatha. 

From his place of ambush came he, 
Striding terrible among them, 
And so awful was his aspect 
That the bravest quailed with terror. 
Without mercy he destroyed them 
Right and left, by tens and twenties, 
And their wretched, lifeless bodies 
Hung aloft on poles for scarecrows 
Round the consecrated cornfields. 
As a signal of his vengeance. 
As a warning to marauders. 

Only Kahgahgee, the leader, 
Kahgahgee, the King of Ravens, 
He alone was spared among them 
As a hostage for his people. 
With his prisoner-string he bound 
him, 



THE SONG OF HI A WA THA. 187 

Led him captive to his wigwam, 
Tied him fast with cords of ehn-bark 
To the ridge-pole of his wigwam. 

" Kahgahgee, my raven ! '* said he, 
*'■ You the leader of the robbers, 
You the plotter of this mischief, 
The contriver of this outrage, 
I will keep you, I will hold you, 
As a hostage for your people. 
As a pledge of good behavior! " 

And he left him, grim and sulky, 
Sitting in the morning sunshine 
On the summit of the wigwam, 
Croaking fiercely his displeasure. 
Flapping his great sable pinions. 
Vainly struggling for his freedom. 
Vainly calling on his people ! 

Summer passed, and Shawondasee 
Breathed his sighs o'er all the land- 
scape, 
From the South-land sent his ardors, 
Wafted kisses warm and tender ; 
And the maize-field grew and ripened, 



1 88 THE SONG OF HI A WA THA. 

Till it stood in all the splendor 
Of its garments green and yellow, 
Of its tassels and its plumage, 
And the maize-ears full and shining 
Gleamed from bursting sheaths of 
verdure. 
Then Nokomis, the old woman, 
Spake, and said to Minnehaha: 
'' 'Tis the Moon when leaves are fall- 
ing ; 
All the wild-rice has been gathered, 
And the maize is ripe and ready ; 
Let us gather in the harvest. 
Let us wrestle with Mondamin, 
Strip him of his plumes and tassels, 
Of his garments green and yellow ! '' 

And the merry Laughing Water 
Went rejoicing from the wigwam, 
With Nokomis, old and wrinkled. 
And they called the women round 

them. 
Called the young men and the maid- 
ens, 



190 THE SONG OF HI A WA THA. 

To the harvest of the cornfields, 
To the husking of the maize-ear. 

On the border of the forest, 
Underneath the fragrant pine-trees. 
Sat the old men and the warriors 
Smoking in the pleasant shadow. 
In uninterrupted silence 
Looked they at the gamesome labor 
Of the young men and the women ; 
Listened to their noisy talking, 
To their laughter and their singing, 
Heard them chattering like the mag- 
pies, 
Heard them laughing like the blue- 
jays, 
Heard them singing like the robins. 
And whene'er some lucky maiden 
Found a red ear in the husking, 
Found a maize-ear red as blood 

is, 
" Nushka ! " cried they all together, 
'' Nushka ! you shall have a sweet- 
heart. 



THE SONG OF HI A WA THA. 1 9 1 

You shall have a handsome hus- 
band!" 
*' Ugh ! " the old men all responded 
From their seats beneath the pine- 
trees. 
And whene'er a youth or maiden 
Found a crooked ear in husking, 
Found a maize-ear in the husking 
Blighted, mildewed, or misshapen. 
Then they laughed and sang together. 
Crept and limped about the corn- 
fields, 
Mimicked in their gait and gestures 
Some old man, bent almost double, 
Singing singly or together : 
" Wagemin, the thief of cornfields ! 
Paimosaid, the skulking robber ! " 
Till the cornfields rang with laugh- 
ter, 
Till from Hiawatha's wigwam 
Kahgahgee, the King of Ravens, 
Screamed and quivered in his an- 
ger, 



192 THE SONG OF HIAWATHA. 

And from all the neighboring tree- 
tops 

Cawed and croaked the black ma- 
rauders. 

** Ugh ! " the old men all responded, 

From their seats beneath the pine- 
trees ! 



XIV. 
PICTURE-WRITING. 

In those days said Hiawatha, 
" Lo ! how all things fade and perish ! 
From the memory of the old men 
Fadeaway the great traditions, 
The achievements of the warriors, 
The adventures of the hunters, 
All the wisdom of the Medas, 
All the craft of the Wabenos, 
All the marvellous dreams and visions 
Of the Jossakeeds, the Prophets ! 

'' Great men die and are forgotten, 
Wise men speak ; their words of wis- 
dom 
Perish in the ears that hear them. 
Do not reach the generations 
That, as yet unborn, are waiting 
In the great, mysterious darkness 
13 193 



194 THE SONG OF HI A WA THA. 

Of the speechless days that shall be ! 

*' On the grave-posts of our fathers 
Are no signs, no figures painted ; 
Who are in those graves we know not, 
Only know they are our fathers. 
Of what kith they are and kindred, 
Prom what old, ancestral Totem, 
Be it Eagle, Bear, or Beaver, 
They descended, this we know not. 
Only know they are our fathers. 

*' Face to face we speak together, 
But we cannot speak when absent, 
•Cannot send our voices from us 
To the friends that dwell afar off ; 
Cannot send a secret message, 
But the bearer learns our secret, 
May pervert it, may betray it, 
May reveal it unto others." 

Thus said Hiawatha, walking 
In the solitary forest. 
Pondering, musing in the forest, 
On the welfare of his people. 

From his pouch he took his colors, 



THE SONG OF HIAWATHA. 



19s 



Took his paints of different colors, 
On the smooth bark of a birch-tree 
Painted many shapes and figures, 
Wonderful and mystic figures, 
And each figure had a meaning, 
Each some word or thought sug- 
gested. 

Gitche Manito the Mighty, 
He, the Master of Life, was painted 
As an ^gg, with points projecting 
To the four winds of the heavens. 
Everywhere is the Great Spirit, 
Was the meaning of this symbol. 

Mitche Manito the Mighty, 
He the dreadful Spirit of Evil, 
As a serpent was depicted, 
As Kenabeek, the great serpent. 
Very crafty, very cunning. 
Is the creeping Spirit of Evil, 
Was the meaning of this symbol. 

Life and Death he drew as circles. 
Life was white, but Death was dark- 
ened ; 



196 THE SONG OF HIAWATHA. 

Sun and moon and stars he painted, 
Man and beast, and fish and reptile, 
Forests, mountains, lakes, and rivers. 

For the earth he drew a straight 
line, 
For the sky a bow above it ; 
White the space between for daytime, 
Filled with little stars for night-time ; 
On the left a point for sunrise. 
On the right a point for sunset, 
On the top a point for noontide. 
And for rain and cloudy weather 
Waving lines descending from it. 

Footprints pointing towards a wig- 
wam 
Were a sign of invitation, 
Were a sign of guests assembling ; 
Bloody hands with palms uplifted 
Were a symbol of destruction. 
Were a hostile sign and symbol. 

All these things did Hiawatha 
Show unto his wondering people, 
And interpreted their meaning. 



THE SONG OF HI A IV A THA. 



197 



And he said : " Behold, your grave- 
posts 
Have no mark, no sign, nor symbol. 
Go and paint them all with figures ; 
Each one with its household symbol. 
With its own ancestral Totem ; 
So that those who follow after 
May distinguish them and know 
them." 
And they painted on the grave- 
posts 
Of the graves yet unforgotten, 
Each his own ancestral Totem, 
Each the symbol of his household ; 
Figures of the Bear and Reindeer, 
Of the Turtle, Crane, and Beaver, 
Each inverted as a token 
That the owner was departed, 
That the chief who bore the symbol 
Lay beneath in dust and ashes. 

And the Jossakeeds, the Prophets, 
The Wabenos, the Magicians, 
And the Medicine-men, the Medas, 



198 THE SONG OF HI A IVA THA. 

Painted upon bark and deer-skin 
Figures for the songs they chanted. 
For each song a separate symbol, 
Figures mystical and awful, 
Figures strange and brightly colored ; 
And each figure had its meaning, 
Each some magic song suggested. 

The Great Spirit, the Creator, 
Flashing light through all the 

heaven ; 
The Great Serpent, the Kenabeek, 
With his bloody crest erected, 
Creeping, looking into heaven ; 
In the sky the sun, that listens, 
And the moon eclipsed and dying ; 
Owl and eagle, crane and hen-hawk, 
And the cormorant, bird of magic ; 
Headless men, that walk the heavens, 
Bodies lying pierced with arrows^ 
Bloody hands of death uplifted. 
Flags on graves, and great war-cap- 
tains 
Grasping both the earth and heaven I 



THE SONG OF HIAWATHA. 199 

Such as these the shapes they 
painted 
On the birch-bark and the deer-skin ; 
Songs of war and songs of hunting, 
Songs of medicine and of magic, 
All were written in these figures, 
For each figure had its meaning, 
Each its separate song recorded. 

Nor forgotten was the Love-Song, 
The most subtle of all medicines. 
The most potent spell of magic, 
Dangerous more than war or hunt- 
ing ! 
Thus the Love-Song was recorded. 
Symbol and interpretation. 

First a human figure standing, 
Painted in the brightest scarlet ; 
*T is the lover, the musician, 
And the meaning is, " My painting 
Makes me powerful over others." 

Then the figure seated, singing, 
Playing on a drum of magic, 
And the interpretation, " Listen ! 



200 THE SONG OF HI A WA THA. 

'T is my voice you hear, my singing ! '* 

Then the same red figure seated 
In the shelter of a wigwam, 
And tlie meaning of the symbol, 

" I will come and sit beside you 
In the mystery of my passion ! " 

Then two figures, man and woman, 
Standing hand in hand together 
With their hands so clasped together 
That they seem in one united. 
And the words thus represented 
Are, '■'■ I see your heart within you, 
And your cheeks are red with 
blushes ! " 

Next the maiden on an island, 
In the centre of an island ; 
And the song this shape suggested 
Was, '* Though you were at a dis- 
tance. 
Were upon some far-off island, 
Such the spell I cast upon you, 
Such the magic power of passion, 
I could straightway draw you tome! " 



THE SONG OF HIAWATHA. 201 

Then the figure of the maiden 
Sleeping, and the lover near her, 
Whispering to her in her slumbers, 
Saying, *' Though you were far from 

me 
In the land of Sleep and Silence, 
Still the voice of love would reach 
you ! " 

And the last of all the figures 
Was a heart within a circle. 
Drawn within a magic circle ; 
And the image had this meaning : 
** Naked lies your heart before me. 
To your naked heart I whisper ! " 

Thus it was that Hiawatha, 
In his wisdom, taught the people 
All the mysteries of painting. 
All the art of Picture-Writing, 
On the smooth bark of the birch-tree, 
On the white skin of the reindeer, 
On the grave-posts of the village. 



XV. 

HIAWATHA'S LAMENTA- 
TION. 

In those days the Evil Spirits, 
All the Manitos of mischief, 
Fearing Hiawatha's wisdom. 
And his love for Chibiabos, 
Jealous of their faithful friendship. 
And their noble words and actions, 
Made at length a league against them, 
To molest them and destroy them. 

Hiawatha, wise and wary. 
Often said to Chibiabos, 
" O my brother ! do not leave me, 
Lest the Evil Spirits harm you ! " 
Chibiabos, young and heedless, 
Laughing shook his coal-black tresses. 
Answered ever sweet and childlike, 
*' Do not fear for me, O brother ! 

Harm and evil come not near me ! " 
202 



THE SONG OF HI A WA THA. 203 

Once when Peboan, the Winter, 
Roofed with ice the Big-Sea-Water,- 
When the snow-flakes, whirhng down- 
ward, 
Hissed among the withered oak- 
leaves, 
Changed tlie pine-trees into wigwams, 
Covered all the earth with silence, — 
Armed with arrows, shod with snow- 
shoes. 
Heeding not his brother's warning, 
Fearing not the Evil Spirits, 
Forth to hunt the deer with antlers 
All alone went Chibiabos. 

Right across the Big-Sea-Water 
Sprang with speed the deer before 

him. 
With the wind and snow he followed. 
O'er the treacherous ice he followed. 
Wild with all the fierce commotion 
And the rapture of the hunting. 

But beneath, the Evil Spirits 
Lay in ambush, waiting for him. 



2 04 THE SONG OF HI A WA THA. 

Broke the treacherous ice beneath 

him, 
Dragged him downward to the bot- 
tom, 
Buried in the sand his body, 
Unktahee, the god of water, 
He the god of the Dacotahs, 
Drowned him in the deep abysses 
Of the lake of Gitche Gumee. 

From the headlands Hiawatha 
Sent forth such a wail of anguish, 
Such a fearful lamentation, 
That the bison paused to listen, 
And the wolves howled from the 

prairies. 
And the thunder in the distance 
Woke and answered " Bairn- wawa ! '* 

Then his face with black he painted, 
With his robe his head he covered, 
In his wigwam sat lamenting, 
Seven long weeks he sat lamenting, 
Uttering still this moan of sorrow: — 

** He is dead, the sweet musician ! 



THE SONG OF HI A WA THA. 20 c; 

He the sweetest of all singers ! " 
He has gone from us forever, 
He has moved a little nearer 
To the Master of all music, 
To the Master of all singing ! 
O my brother, Chibiabos ! " 

And the melancholy fir-trees 
Waved their dark green fans above 

him, 
Waved their purple cones above him, 
Sighing with him to console him, 
Mingling with his lamentation 
Their complaining, their lamenting. 
Came the Spring, and all the for- 
est 
Looked in vain for Chibiabos ; 
Sighed the rivulet, Sebowisha, 
Sighed the rushes in the meadow. 
From the tree-tops sang the blue- 
bird, 
Sang the bluebird, the Owaissa, 
*' Chibiabos ! Chibiabos ! 
He is dead, the sweet musician ! '* 



2o6 THE SONG OF HI A WA THA. 

From the wigwam sang the robin. 
Sang the Opechee, the robin, 
'' Chibiabos ! Chibiabos ! 
He is dead, the sweetest singer ! " 

And at night through all the forest 
Went the whippoorwill complainings 
Wailing went the Wawonaissa, 
*' Chibiabos ! Chibiabos ! 
He is dead, the sweet musician ! 
He the sweetest of all singers ! " 

Then the medicine-men, the Medas, 
The magicians, the Wabenos, 
And the Jossakeeds, the prophets^ 
Came to visit Hiawatha; 
Built a Sacred Lodge beside him^ 
To appease him, to console him, 
Walked in silent, grave procession. 
Bearing each a pouch of healing. 
Skin of beaver, lynx, or otter. 
Filled with magic roots and simples. 
Filled with very potent medicines. 

When he heard their steps ap- 
proaching. 



THE SONG OF HI A WA THA. 207 

Hiawatha ceased lamenting, 
Called no more on Chibiabos ; 
Naught he questioned, naught he 

answered, 
But his mournful head uncovered, 
From his face the mourning colors 
Washed he slowly and in silence, 
Slowly and in silence followed 
Onward to the Sacred Wigwam. 
There a magic drink they gave 

him, 
Made of Nahma-wusk, the spearmint, 
And Wabeno-wusk, the yarrow, 
Roots of power, and herbs of healing ; 
Beat their drums, and shook their 

rattles ; 
Chanted singly and in chorus. 
Mystic songs like these, they chanted. 

" I myself, myself ! behold me ! 
'T is the great Gray Eagle talking ; 
Come, ye white crows, come and hear 

him ! 
The loud-speaking thunder helps me ; 



2o8 THE SONG OF HIAWATHA. 

All the unseen spirits help me ; 
I can hear their voices calling, - 
All around the sky I hear them ! 
I can blow you strong, my brother, 
I can heal you, Hiawatha ! " 

*' Hi-au-ha ! " replied the chorus, 
** Way-ha-way ! " the mystic chorus. 

" Friends of mine are all the ser- 
pents ! 
Hear me shake my skin of hen-hawk ! 
Mahng, the white loon, I can kill 

him ; 
I can shoot your heart and kill it ! 
I can blow you strong, my brother, 
I can heal you, Hiawatha ! " 

** Hi-au-ha! " replied the chorus. 
" Way-ha-way ! " the mystic chorus. 

" I myself, myself ! the prophet ! 
When I speak the wigwam trembles, 
Shakes the Sacred Lodge with terror, 
Hands unseen begin to shake it ! 
When I walk, the sky I tread on 
Bends and makes a noise beneath me ! 



THE SONG OF HI A WA THA. 209 

I can blow you strong, my brother ! 
Rise and speak, O Hiawatha! " 

" Hi-au-ha ! " replied the chorus, 
*' Way-ha-way ! " the mystic chorus. 
Then they shook their medicine- 
pouches 
O'er the head of Hiawatha, 
Danced their medicine-dance around 

him ; 
And upstarting wild and haggard, 
Like a man from dreams awakened, 
He was healed of all his madness. 
As the clouds are swept from heaven, 
Straightway from his brain depar- 
ted 
All his moody melancholy ; 
As the ice is swept from rivers, 
Straightway from his heart departed 
All his sorrow and affliction. 

Then they summoned Chibiabos 
From his grave beneath the waters, 
From the sands of Gitche Gumee 
Summoned Hiawatha's brother. 



2 1 o THE SONG OF HI A WA THA. 

And so mighty was the magic 
Of that cry and invocation, 
That he heard it as he lay there 
Underneath the Big-Sea-Water ; 
From the sand he rose and Hstened, 
Heard the music and the singing, 
Came, obedient to the summons, 
To the doorway of the wigwam, 
But to enter they forbade him. 
Through a chink a coal they gave 
him, 
Through the door a burning fire- 
brand ; 
Ruler in the Land of Spirits, 
Ruler o'er the dead, they made him, 
Telling him a fire to kindle 
For all those that died thereafter, 
Camp-fires for their night encamp- 
ments 
On their solitary journey 
To the kingdom of Ponemah, 
To the land of the Hereafter. 

From the village of his childhood, 



THE SONG OF HI A WA THA. 2 1 1 

Prom the homes of those who knew 

him, 
Passing silent through the forest, 
Pike a smoke-wreath wafted side- 
ways, 
Slowly vanished Chibiabos ! 
Where he passed, the branches 

moved not. 
Where he trod the grasses bent not, 
And the fallen leaves of last year 
Made no sound beneath his footsteps. 
Four whole days he journeyed on- 
ward 
Down the pathway of the dead men ; 
On the dead-man's strawberry 

feasted, 
Crossed the melancholy river, 
On the swinging log he crossed it, 
Came unto the Lake of Silver, 
In the Stone Canoe was carried 
To the Islands of the Blessed, 
To the land of ghosts and shadows. 
On that journey, moving slowly, 



2 1 2 THE SONG OF HI A WA THA. 

Many weary spirits saw he, 
Panting under heavy burdens, 
Laden with war-clubs, bows and 

arrows, 
Robes of fur, and pots and kettles, 
And with food that friends had given 
For that solitary journey. 

" Ay ! why do the living," said 
they, 
" Lay such heavy burdens on us ! 
Better were it to go naked. 
Better were it to go fasting, 
Than to bear such heavy burdens 
On our long and weary journey ! " 

Forth then issued Hiawatha, 
Wandered eastward, wandered west- 
ward. 
Teaching men the use of simples 
And the antidotes for poisons. 
And the cure of all diseases. 
Thus was first made known to mortals 
All the mystery of Medamin, 
All the sacred art of healing. 



XVI. 

PAU-PUK-KEEWIS. 

You shall hear how Pau-Puk-Keewis 
He, the handsome Yenadizze, 
Whom the people called the Storm 

Fool, 
Vexed the village with disturbance ; 
You shall hear of all his mischief. 
And his flight from Hiawatha, 
And his wondrous transmigrations, 
And the end of his adventures. 

On the shores of Gitche Gumee, 
On the dunes of Nagow Wudjoo, 
By the shining Big-Sea- Water, 
Stood the lodge of Pau-Puk-Keewis. 
It was he who in his frenzy- 
Whirled these drifting sands to- 
gether, 

On the dunes of Nagow Wudjoo, 

213 



2 1 4 THE SONG OF HI A WA THA. 

When, among the guests assembled, 
He so merrily and madly 
Danced at Hiawatha's wedding, 
Danced the Beggar's Dance to please 
them. 

Now, in search of new adventures, 
From his lodge went Pau-Puk-Kee- 

wis, 
Came with speed into the village. 
Found the young men all assembled 
In the lodge of old lagoo, 
Listening to his monstrous stories, 
To his wonderful adventures. 

He was telling them the story 
Of Ojeeg, the Summer-Maker, 
How he made a hole in heaven, 
How he climbed up into heaven, 
And let out the summer-weather. 
The perpetual, pleasant Summer; 
How the Otter first essayed it ; 
How the Beaver, Lynx, and Badger, 
Tried in turn the great achievement, 
From the summit of the mountain 



777^ SONG OF HI A WA THA. 215 

Smote their fists against the heavens, 
Smote against the sky their fore- 
heads, 
Cracked the sky, but could not break 

it, 
How the Wolverine, uprising, 
Made him ready for the encounter, 
Bent his knees down, like a squirrel, 
Drew his arms back, like a cricket. 

" Once he leaped," said Old lagoo, 
*' Once he leaped, and lo ! above him 
Bent the sky, as ice in rivers 
When the waters rise beneath it ; 
Twice he leaped, and lo ! above him 
Cracked the sky, as ice in rivers 
When the freshet is at highest ! 
Thrice he leaped, and lo ! above him 
Broke the shattered sky asunder, 
And he disappeared within it, 
And Ojeeg, the Fisher Weasel, 
With a bound went in behind him ! " 

** Hark you ! " shouted Pau-Puk- 
Keewis 



2 1 6 THE SONG OF HI A WA THA. 

As he entered at the doorway ; 
** I am tired of all this talking, 
Tired of old lagoo's stories, 
Tired of Hiawatha's wisdom. 
Here is something to amuse you, 
Better than this endless talking." 
Then from out his pouch of wolf- 
skin 
Forth he drew, with solemn manner. 
All the game of Bowl and Counters, 
Pugasaing, with thirteen pieces. 
White on one side were they painted. 
And vermilion on the other; 
Two Kenabeeks or great serpents, 
Two Ininewug or wedge-men, 
One great war-club, Pugamaugun, 
And one slender fish, the Keego, 
Four round pieces, Ozawabeeks, 
And three Sheshebwug or ducklings. 
All were made of bone and painted, 
All except the Ozawabeeks ; 
These were brass, on one side bur- 
nished. 



THE SONG OF HI A WA THA. 2 1 7 

And were black upon the other. 

In a wooden bowl he placed them, 
Shook and jostled them together, 
Threw them on the ground before 

him. 
Thus exclaiming and explaining: 
** Red side up are all the pieces, 
And one great Kenabeek standing 
On the bright side of a brass piece. 
On a burnished Ozawabeek ; 
Thirteen tens and eight are 

counted." 
Then again he shook the pieces. 
Shook and jostled them together. 
Threw them on the ground before 

him, 
Still exclaiming and explaining: 
^' White are both the great Kena- 

beeks. 
White the Ininewug, the wedge-men. 
Red are all the other pieces; 
Five tens and an eight are 

counted." 



2i8 THE SONG OF HIAIVAIHA. 

Thus he taught the game of 
hazard, 
Thus displayed it and explained it, 
Running through its various 

chances, 
Various changes, various meanings : 
Twenty curious eyes stared at him. 
Full of eagerness stared at him. 

** Many games," said old lagoo, 
" Many games of skill and hazard 
Have I seen in different nations, 
Have I played in different countries. 
He who plays with old lagoo 
Must have very nimble fingers; 
Though you think yourself so skil- 
ful 
I can beat you, Pau-Puk-Keewis, 
I can even give you lessons 
In your game of Bowl and 
Counters ! " 
So they sat and played together. 
All the old men and the young 
men. 



THE SONG OF HI A IVA THA. 



219 



Played for dresses, weapons, wam- 
pum, 
Played till midnight, played till 

morning, 
Played until the Yenadizze, 
Till the cunning Pau-Puk-Keewis, 
Of their treasures had despoiled 

them, 
Of the best of all their dresses. 
Shirts of deer-skin, robes of ermine. 
Belts of wampum, crests of feathers, 
Warlike weapons, pipes and 

pouches. 
Twenty eyes glared wildly at him. 
Like the eyes of wolves glared at 
him. 
Said the lucky Pau-Puk-Keewis : 
*' In my wigwam I am lonely, 
In my wanderings and adventures 
I have need of a companion. 
Fain would have a Meshinauwa, 
An attendant and pipe-bearer. 
I will venture all these winnings, 



2 20 THE SONG OF HI A WA THA. 

All these garments heaped about 

me, 
All this wampum, all these feathers, 
On a single throw will venture 
All against the young man yonder ! " 
'T was a youth of sixteen summers, 
'T was a nephew of lagoo ; 
Face-in-a-Mist, the people called 

him. 
As the fire burns in a pipe-head 
Dusky red beneath the ashes, 
So beneath his shaggy eyebrows 
Glowed the eyes of old lagoo. 
*' Ugh ! " he answered very fiercely ; 
** Ugh ! " they answered all and each 

one. 
Seized the wooden bowl the old 

man. 
Closely in his bony fingers 
Clutched the fatal bowl, Onagon, 
Shook it fiercely and with fury. 
Made the pieces ring together 
As he threw them down before him. 



THE SONG OF HI A WA THA. 221 

Red were both the great Kena- 
beeks, 
Red the Ininewug, the wedge-men, 
Red the Sheshebwug, the duckhngs, 
Black the four brass Ozawabeeks, 
White alone the fish, the Keego ; 
Only five the pieces counted ! 

Then the smiling Pau-Puk-Keewis 
Shook the bowl and threw the 

pieces ; 
Lightly in the air he tossed them, 
And they fell about him scattered ; 
Dark and bright the Ozawabeeks, 
Red and white the other pieces, 
And upright among the others 
One Ininewug was standing, 
Even as crafty Pau-Pau-Keewis 
Stood alone among the players, 
Saying, '^ Five tens ! mine the game 

is! 
Twenty eyes glared at him fiercely, 
Like the eyes of wolves glared at 

him. 



22 2 THE SONG OF HI A IVATHA. 

As he turned and left the wigwam, 
Followed by his Meshinauwa, 
By the nephew of lagoo, 
By the tall and graceful stripling, 
Bearing in his arms the winnings, 
Shirts of deer-skin, robes of ermine, 
Belts of wampum, pipes and weap- 
ons. 
'■'■ Carry them," said Pau-Puk- 
Keewis, 
Pointing with his fan of feathers, 
" To my wigwam far to eastward, 
On the dunes of Nagow Wujoo ! " 
Hot and red with smoke and gam- 
bling 
Were the eyes of Pau-Puk-Keewis 
As he came forth to the freshness 
Of the pleasant summer morning. 
All the birds were singing gayly, 
All the streamlets flowing swiftly. 
And the heart of Pau-Puk-Keewis 
Sang with pleasure as the birds 
sing, 



THE SONG OF HJA WA THA. 223 

Beat with triumph hke the stream- 
lets, 
As he wandered through the village, 
In the early gray of morning, 
With his fan of turkey-feathers, 
With his plumes and tufts of swan's 

down, 
Till he reached the farthest wigwam, 
Reached the lodge of Hiawatha. 

Silent was it and deserted ; 
No one met him at the doorwa}^, 
No one came to bid him welcome ; 
But the birds were singing round it. 
In and out and round the doorway, 
Hopping, singing, fluttering, feed- 
in cr 
And aloft upon the ridge-pole 
Kahgahgee, the King of Ravens, 
Sat with fiery eyes, and, screaming. 
Flapped his wings at Pau-Puk- 
Keewis. 
" All are gone ! the lodge is 



empty 



! " 



2 24 ^^^^ SONG OF HI A WA THA, 

Thus it was spake Pau-Puk-Keewis, 
In his heart resolving mischief ; — 
" Gone is wary Hiawatha, 
Gone the silly Laughing Water, 
Gone Nokomis, the old woman, 
And the lodge is left unguarded ! " 

By the neck he seized the raven, 
Whirled it round him like a rattle, 
Like a medicine-pouch he shook it, 
Strangled Kahgahgee, the raven, 
From the ridge-pole o-f the wigwam 
Left its lifeless body hanging, 
As an insult to its master, 
As a taunt to Hiawatha. 

With a stealthy step he entered. 
Round the lodge in wild disorder 
Threw the household things about 

him, 
Piled together in confusion 
Bowls of wood and earthen kettles, 
Robes of buffalo and beaver, 
Skins of otter, lynx, and ermine. 
As an insult to Nokomis, 



THE SONG OF HI A WA THA . 225 

As a taunt to Minnehaha. 

Then departed Pau-Puk-Keewis, 
Whisthng, singing through the 

forest, 
Whisthng gayly to the squirrels, 
Who from hollow boughs above 

him 
Dropped their acorn-shells upon 

him, 
Singing gayly to the wood birds, 
Who from out the leafy darkness 
Answered with a song as merry. 
Then he climbed the rocky head- 
lands, 
Looking o'er the Gitche Gumee, 
Perched himself upon their summit, 
Waiting full of mirth and mischief 
The return of Hiawatha. 

Stretched upon his back he lay 
there ; 
Far below him plashed the waters. 
Plashed and washed the dreamy 
waters ; 
15 



226 THE SONG OF HI A WA THA. 

Far above him swam the heavens, 
Swam the dizzy, dreamy heavens ; 
Round him hovered, fluttered, 

rustled, 
Hiawatha's mountain chickens, 
Flock-wise swept and wheeled 

about him, 
Almost brushed him with . their 
pinions. 
And he killed them as he lay 
there. 
Slaughtered them by tens and twen- 
ties, 
Threw their bodies down the head- 
land, 
Threw them on the beach below 

him, 
Till at length Kayoshk, the sea-gull, 
Perched upon a crag above them, 
Shouted : " It is Pau-Puk-Keewis ! 
He is slaying us by hundreds ! 
Send a message to our brother, 
Tidings send to Hiawatha ! " 



XVII. 

THE HUNTING OF PAU-PUK- 
KEEWIS. 

Full of wrath was Hiawatha 
When he came into the village, 
Found the people in confusion, 
Heard of all the misdemeanors. 
All the malice and the mischief. 
Of the cunning Pau-Puk-Keewis. 
Hard his breath came through his 

nostrils, 
Through his teeth he buzzed and 

muttered 
Words of anger and resentment. 
Hot and humming Hke a hornet. 
'' I will slay this Pau-Puk-Keewis, 
Slay this mischief-maker!" said he. 
'' Not so long and wide the world is, 
Not so rude and rough the way is, 

227 



228 THE SONG OF HIAWATHA. 

That my wrath shall not attain him, 
That my vengeance shall not reach 

him!" 
Then in swift pursuit departed, 
Hiawatha and the hunters 
On the trail of Pau-Puk-Keewis, 
Through the forest, where he passed 

it, 
To the headlands where he rested ; 
But they found not Pau-Puk-Keewis, 
Only in the trampled grasses, 
In the whortleberry-bushes. 
Found the couch where he had 

rested, 
Found the impress of his body. 
From the lowlands far beneath 

them, 
From the Muskoday, the meadow, 
Pau-Puk-Keewis, turning backward. 
Made a gesture of defiance. 
Made a gesture of derision ; 
And aloud cried Hiawatha, 
From the summit of the mountain : 



THE SONG OF HI A WA THA. 229 

" Not SO long and wide the world is, 
Not so rude and rough the way is, 
But my wrath shall overtake you, 
And my vengeance shall attain you ! " 

Over rock and over river, 
Thorough bush, and brake, and for. 

est. 
Ran the cunning Pau-Puk-Keewis ; 
Like an antelope he bounded. 
Till he came unto a streamlet 
In the middle of the forest, 
To a streamlet still and tranquil. 
That had overflowed its margin, 
To a dam made by the beavers, 
To a pond of quiet water, 
Where knee-deep the trees were 

standing, 
Where the water-lilies floated. 
Where the rushes waved and whis- 
pered. 
On the dam stood Pau-Puk-Kee- 
wis, 
On the dam of trunks and branches. 





CANTO XVII. 
ON THE DAM STOOD PAU-PUK-KEEWIS. 



Pg. 230 



THE SONG OF HI A WA THA . 231 

Through whose chinks the water 

spouted, 
O'er whose summit flowed the 

streamlet. 
From the bottom rose the beaver, 
Looked with two great eyes of won- 
der. 
Eyes that seemed to ask a question, 
At the stranger, Pau-Puk-Keewis. 
On the dam stood Pau-Puk-Kee- 
wis, 
O'er his ankles flowed the streamlet. 
Flowed the bright and silvery water, 
And he spake unto the beaver, 
With a smile he spake in this wise: 

*' O my friend Ahmeek, the beaver, 
Cool and pleasant is the water; 
Let me dive into the water, 
Let me rest there in your lodges ; 
Change me, too, into a beaver!" 
Cautiously replied the beaver, 
With reserve he thus made answer : 
*' Let me first consult the others, 



232 THE SONG OF HIAWATHA. 

Let me ask the other beavers." 
Down he sank into the water, 
Heavily sank he, as a stone sinks, 
Down among the leaves andbranches,. 
Brown and matted at the bottomi. 

On the dam stood Pau-Puk-Kee- 
wis. 
O'er his ankles flowed the streamlet, 
Spouted through the chinks below 

him 
Dashed upon the stones beneath him, 
Spread serene and calm before him, 
And the sunshine and the shadows 
Fell in flecks and gleams upon him. 
Fell in little shining patches, 
Through the waving, rustling branch- 
es. 

From the bottom rose the beavers, 
Silently above the surface 
Rose one head and then another. 
Till the pond seemed full of beavers, 
Full of black and shining faces. 

To the beavers Pau-Puk-Keewis 



THE SONG OF HI A WA THA. 233 

Spake entreating, said in this wise : 
" Very pleasant is your dwelling, 
O my friends ! and safe from danger ; 
Can you not with all your cunning, 
All your wisdom and contrivance, 
Change me, too, into a beaver?" 

*' Yes ! " replied Ahmeek, the 
beaver, 
He the King of all the beavers, 
" Let yourself slide down among us, 
Down into the tranquil water." 

Down into the pond among them 
Silently sank Pau-Puk-Keewis ; 
Black became his shirt of deer-skin, 
Black his moccasins and leggings. 
In a broad black tail behind him 
Spread his fox-tails and his fringes ; 
He was changed into a beaver. 

*' Make me large," said Pau-Puk 
Keewis, 
" Make me large and make me larger, 
Larger than the other beavers." 
'' Yes," the beaver chief responded. 



234 ^^^^ SOA^G OF HI A IV A THA. 

" When our lodge below you enter, 
In our wigwam we will make you 
Ten times larger than the others." 

Thus into the clear, brown water 
Silently sank Pau-Puk-Keewis : 
Found the bottom covered over 
With the trunks of trees and branch- 
es, 
Hoards of food against the winter, 
Tiles and heaps against the famine ; 
Found the lodge with arching door- 
way, 
Leading into spacious chambers. 

Here they made him large and 
larger. 
Made him largest of the beavers. 
Ten times larger than the others. 
"You shall be our ruler," said they; 
" Chief and King of all the beavers." 

But not long had Pau-Puk-Keewis 
Sat in state among the beavers, 
When there came a voice of warning 
From the watchman at his station 



THE SONG OF HI A WA THA. 235 

In the water-flags and lilies, 
Saying, "■ Here is Hiawatha ! 
Hiawatha with his hunters ! " 

Then they heard a cry above them, 
Heard a shouting and a tramping, 
Heard a crashing and a rushing. 
And the water round and o'er them 
Sank and sucked away in eddies. 
And they knew their dam was broken. 

On the lodge's roof the hunters 
Leaped, and broke it all asunder ; 
Streamed the sunshine through the 

crevice, 
Sprang the beavers through the door- 
way. 
Hid themselves in deeper water. 
In the channel of the streamlet ; 
But the mighty Pau-Puk-Keewis 
Could not pass beneath the door- 
way ; 
He was puffed with pride and feed- 
ing, 
He was swollen like a bladder. 



236 THE SONG OF HI A WA THA, 

Through the roof looked Hiawa- 
tha, 
Cried aloud, " O Pau-Puk-Keewis ! 
Vain are all your craft and cunning, 
Vain your manifold disguises! 
Well I know you, Pau-Puk-Keewis ! " 
With their clubs they beat and 
bruised him, 
Beat to death poor Pau-Puk-Keewis, 
Pounded him as maize is pounded, 
Till his skull was crushed to pieces. 
Six tall hunters, lithe and limber, 
Bore him home on poles and branch- 
es. 
Bore the body of the beaver ; 
But the ghost, the Jeebi in him. 
Thought and felt as Pau-Puk-Kee- 
wis, 
Still lived on as Pau-Puk-Keewis. 
And it fluttered, strove, and strug- 
gled. 
Waving hither, waving thither. 
As the curtains of a wigwam 



THE SONG OF HI A WA THA. 



237 



Struggle with their thongs of deer- 
skin, 
When the wintry wind is blowing ; 
Till it drew itself together, 
Till it rose up from the body, 
Till it took the form and features 
Of the cunning Pau-Puk-Keewis 
Vanishing into the forest. 

But the wary Hiawatha 
Saw the figure ere it vanished, 
Saw the form of Pau-Puk-Keewis 
Glide into the soft blue shadow 
Of the pine-trees of the forest ; 
Toward the squares of white beyond 

it, 
Toward an opening in the forest, 
Like a wind it rushed and panted, 
Bending all the boughs before it, 
And behind it, as the rain comes, 
Came the steps of Hiawatha. 

To a lake with many islands 
Came the breathless Pau-Puk-Kee- 
wis, 



238 THE SONG OF HIAWATHA. 

Where among the water-Hlies 
Pishnekuh, the brant, were saiHng ; 
Through the tufts of rushes floating. 
Steering through the reedy islands. 
Now their broad black beaks they 

lifted, 
Now they plunged beneath the 

water, 
Now they darkened in the shadow, 
Now they brightened in the sun- 
shine. 
" Pishnekuh ! " cried Pau-Puk-Kee- 
wis, 
" Pishnekuh ! my brothers ! " said he, 
*' Change me to a brant with plum- 
age, 
With a shining neck and feathers, 
Make me large, and make me larger. 
Ten times larger than the others." 
Straightway to a brant they 
changed him. 
With two huge and dusky pinions. 
With a bosom smooth and rounded, 



THE SONG OF III A IV A THA. 



■39 



With a bill like two great paddles, 
Made him larger than the others, 
Ten times larger than the largest, 
Just as, shouting from the forest. 
On the shore stood Hiawatha. 

Up they rose with cry and clamor, 
With a whir and beat of pinions. 
Rose up from the reedy islands. 
From the water-flags and lilies. 
And they said to Pau-Puk-Keewis : 
** In your flying, look not downward, 
Take good heed, and look not down- 
ward, 
Lest some strange mischance should 

happen. 
Lest some great mishap befall you \ " 
Fast and far they fled to north- 
ward, 
Fast and far through mist and sun- 
shine, 
Fed among the moors and fen-lands. 
Slept among the reeds and rushes. 
On the morrow as they journeyed, 



240 THE SONG OF HI A WA THA. 

Buoyed and lifted by the South- 
wind, 
Wafted onward by the South-wind, 
Blowing fresh and strong behind 

them, 
Rose a sound of human voices. 
Rose a clamor from beneath them, 
From the lodges of a village, 
From the people miles beneath them. 

For the people of the village 
Saw the flock of brant with wonder, 
Saw the wings of Pau-Puk-Keewis 
Flapping far up in the ether, 
Broader than two doorway curtains. 
Pau-Puk-Keewis heard the shout- 
ing, 
Knew the voice of Hiawatha, 
Knew the outcry of lagoo, 
And, forgetful of the warning, 
Drew his neck in, and looked down- 
ward. 
And the wind that blew behind him 
Caught his mighty fan of feathers, 



THE SONG OF HIAWATHA. 241 

Sent him wheeling, whirling down- 
ward ! 
All in vain did Pau-Puk-Keewis 
Struggle to regain his balance ! 
Whirling round and round and down- 
ward, 
He beheld in turn the village 
And in turn the flock above him, 
Saw the village coming nearer, 
And the flock receding farther. 
Heard the voices growing louder, 
Heard the shouting and the laughter ; 
Saw no more the flock above him, 
Only saw the earth beneath him ; 
Dead out of the empty heaven, 
Dead among the shouting people, 
With a heavy sound and sullen. 
Fell the brant with broken pinions. 
But his soul, his ghost, his shad- 
ow, 
Still survived as Pau-Puk-Keewis, 
Took again the form and features 
Of the handsome Yenadizze, 
17 



242 THE SONG OF HI A WA THA. 

And again went rushing onward, 
Followed fast by Hiawatha, 
Crying : " Not so wide the world is, 
Not so long and rough the way is, 
But my wrath shall overtake you. 
But my vengeance shall attain you ! " 
And so near he came, so near him. 
That his hand was stretched to seize 

him. 
His right hand to seize and hold him. 
When the cunning Pau-Puk-Keewis 
Whirled and spun about in circles, 
Fanned the air into a whirlwind. 
Danced the dust and leaves about 

him, 
And amid the whirling eddies 
Sprang into a hollow oak-tree, 
Changed himself into a serpent. 
Gliding out through root and rub- 
bish. 
With his right hand Hiawatha 
Smote amain the hollow oak-tree, 
Rent it into shreds and splinters, 



THE SONG OF HI A WA THA. 243 

Left it lying there in fragments. 
But in vain ; for Pau-Puk-Keewis, 
Once again in human figure, 
Full in sight ran on before him, 
Sped away in gust and whirlwind, 
On the shores of Gitche Gumee, 
Westward by the Big-Sea- Water, 
Came unto the rocky headlands. 
To the Pictured Rocks of sand- 
stone. 
Looking over lake and landscape. 
And the Old Man of the Mountain, 
He the Manito of Mountains, 
Opened wide his rocky doorways, 
Opened wide his deep abysses. 
Giving Pau-Puk-Keewis shelter 
Li his caverns dark and dreary, 
Bidding Pau-Puk-Keewis welcome 
To his gloomy lodge of sandstone. 
There without stood Hiawatha, 
Found the doorways closed against 

him, 
With his mittens, Minjekahwun, 



244 



THE SONG OF HI A WA THA. 



Smote great caverns in the sand- 
stone, 
Cried aloud in tones of thunder, 
** Open ! I am Hiawatha ! " 
But the Old Man of the Mountain 
Opened not, and made no answer 
From the silent crags of sandstone, 
From the gloomy rock abysses. 

Then he raised his hands to heaven, 
Called imploring on the tempest, 
Called Waywassimo, the lightningj 
And the thunder, Annemeekee ; 
And they came with night and dark- 
ness , 
Sweeping down the Big-Sea- Water 
From the distant Thunder Moun- 
tains ; 
And the trembling Pau-Puk-Keewis 
Heard the footsteps of the thunder, 
Saw the red eyes of the lightning, 
Was afraid, and crouched and trem- 
bled. 
Then Waywassimo, the lightning, 



THE SONG OF HIAWATHA. 245 

Smote the doorways of the caverns, 
With his war-club smote the door- 
ways, 
Smote the jutting crags of sandstone. 
And the thunder, Annemeekee, 
Shouted down into the caverns, 
Saying, " Where is Pau-Puk-Kee- 

wis ! " 
And the crags fell, and beneath them 
Dead among the rocky ruins 
Lay the cunning Pau-Puk-Keewis, 
Lay the handsome Yenadizze, 
Slain in his own human figure. 

Ended were his wild adventures, 
Ended were his tricks and gambols^ 
Ended all his craft and cunning, 
Ended all his mischief-making, 
All his gambling and his dancing, 
All his wooing of the maidens. 

Then the noble Hiawatha 
Took his soul, his ghost, his shadow, 
Spake and said : ** O Pau-Puk-Keewis, 
Never more in human figure 



2 46 THE SONG OF HI A IV A THA. 

Shall you search for new adventures ; 
Never more with jest and laughter 
Dance the dust and leaves in whirl- 
winds ; 
But above there in the heavens 
You shall soar and sail in circles ; 
I v/ill change you to an eagle, 
To Keneu, the great war-eagle, 
Chief of all the fowls with feathers, 
Chief of Hiawatha's chickens." 

And the name of Pau-Puk-Keewis 
Lingers still among the people, 
Lingers still among the singers, 
And among the story-tellers ; 
And in Winter, when the snow-flakes 
Whirl in eddies round the lodges. 
When the wind in gusty tumult 
O'er the smoke-flue pipes and whis- 
tles, 
*' There," they cry, " comes Pau-Puk- 
Keewis : 
He is dancing through the village. 
He is gathering in his harvest ! " 



XVIII. 
THE DEATH OF KWASIND. 

Far and wide among the nations 
Spread the name and fame of Kwa- 

sind ; 
No man dared to strive with Kwasind, 
No man could compete with Kwa- 
sind. 
But the mischievous Puk-Wudjies, 
They the envious Little People, 
They the fairies and the pygmies, 
Plotted and conspired against him. 
" If this hateful Kwasind,'' said 
they, 
" If this great, outrageous fellow 
Goes on thus a little longer, 
Tearing everything he touches, 
Rending everything to pieces, 
247 



248 THE SONG OF HI A WA THA. 

Filling all the world with wonder, 
What becomes of the Puk-Wudjies ! 
Who will care for the Puk-Wudjies ? 
He will tread us down like mush- 
rooms, 
Drive us all into the water, 
Give our bodies to be eaten 
By the wicked Nee-ba-naw-baigs, 
By the Spirits of the water ! " 

So the angry Little People 
All conspired against the Strong Man, 
All conspired to murder Kwasind, 
Yes, to rid the world of Kwasind, 
The audacious, overbearing, 
Heartless, haughty, dangerous Kwa- 
sind ! 

Now this wondrous strength of 
Kwasind 
In his crown alone was seated ; 
In his crown too was his weakness ; 
There alone could he be wounded. 
Nowhere else could weapon pierce 
him, 



THE SONG OF HI A WA THA. 249 

Nowhere else could weapon harm 
him. 

Even there the only weapon 
That could wound him, that could 

slay him, 
Was the seed-cone of the pine-tree, 
Was the blue cone of the fir-tree. 
This was Kwasind's fatal secret, 
Known to no man among mortals ; 
But the cunning Little People, 
The Puk-Wudjies, knew the secret. 
Knew the only way to kill him. 

So they gathered cones together, 
Gathered seed-cones of the pine-tree. 
Gathered blue cones of the fir-tree, 
In the woods by Taquamenaw, 
Brought them to the river's margin. 
Heaped them in great piles together, 
Where the red rocks from the margin 
Jutting overhang the river. 
There they lay in wait for Kwasind, 
The malicious Little People. 

'T was an afternoon in Summer ; 



2 5 o THE SONG OF HI A WA THA . 

Very hot and still the air was, 
Very smooth the gliding river, 
Motionless the sleeping shadows ; 
Insects glistened in the sunshine, 
Insects skated on the water, 
Filled the drowsy air with buzzing, 
With a far resounding war-cry. 

Down the river came the Strong 
Man, 
In his birch canoe came Kwasind, 
Floating slowly down the current 
Of the sluggish Taquamenaw, 
Very languid with the weather, 
Very sleepy with the silence. 

From the overhanging branches, 
From the tassels of the birch-trees, 
Soft the Spirit of Sleep descended ; 
By his airy hosts surrounded, 
His invisible attendants. 
Came the Spirit of Sleep, Nepahwin ; 
Like the burnished Dush-kwo-ne-she, 
Like a dragon-fly, he hovered 
O'er the drowsy head of Kwasind. 




CANTO XVIII. 
IN HIS BIRCH CANOE CAME KWASIND.' 



Pg. 250 



THE SONG OF HI A WA THA. 251 

To his ear there came a murmur 
As of waves upon a sea-shore, 
As of far-off tumbling waters, 
As of winds among the pine-trees ; 
And he felt upon his forehead 
Blows of little airy war-clubs, 
Wielded by the slumbrous legions 
Of the Spirit of Sleep, Nepahwin, 
As of some one breathing on him. 

At the first blow of their war-clubs, 
Fell a drowsiness on Kwasind ; 
At the second blow they smote him, 
Motionless his paddle rested ; 
At the third, before his vision 
Reeled the landscape into darkness. 
Very sound asleep was Kwasind. 

So he floated down the river, 
Like a blind man seated upright, 
Floated down the Taquamenaw, 
Underneath the trembling birch- 
trees, 
Underneath the wooded headlands. 
Underneath the war encampment 



252 THE SONG OF HI A WA THA. 

Of the pygmies, the Puk-Wudjies. 

There they stood, all armed and 
waiting. 
Hurled the pine-cones down upon 

him, 
Struck him on his brawny shoulders 
On his crown defenceless struck him. 
*' Death to Kwasind !" was the sudden 
War-cry of the Little People. 

And he sideways swayed and 
tumbled, 
Sideways fell into the river. 
Plunged beneath the sluggish water 
Headlong, as an otter plunges ; 
And the birch-canoe, abandoned, 
Drifted empty down the river. 
Bottom upward swerved and drifted : 
Nothing more was seen of Kwasind. 

But the memory of the Strong 
Man 
Lingered long among the people, 
And whenever through the forest 
Raged and roared the wintry tempest. 



THE SONG OF HIAWATHA. 253 

And the branches, tossed and trou- 
bled, 

Creaked and groaned and split 
asunder, 

** Kwasind ! " cried they ; " that is 
Kwasind ! 

He is gathering in his fire-wood ! " 



XIX. 

THE GHOSTS. 

Never stoops the soaring vulture 
On his quarry in the desert, 
On the sick or wounded bison, 
But another vulture, watching 
From his high aerial look-out, 
Sees the downward plunge, and fol- 
lows ; 
And a third pursues the second. 
Coming from the invisible ether. 
First a speck, and then a vulture, 
Till the air is dark with pinions. 
So disasters come not singly ; 
But as if they watched and waited, 
Scanning one another's motions, 
When the first descends, the others 
Follow, follow, gathering flock-wise 
Round their victim,sick and wounded 
254 



THE SONG OF HI A WA THA. 



55 



First a shadow, then a sorrow, 
Till the air is dark with anguish. 

Now, o'er all the dreary Northland, 
Mighty Peboan, the Winter, 
Breathing on the lakes and rivers. 
Into stone had changed their waters. 
From his hair he shook the snow- 
flakes, 
Till the plains were strewn with 

whiteness. 
One uninterrupted level, 
As if, stooping, the Creator 
With his hands had smoothed them 
over. 
Through the forest, wide and wail- 
in o" 
Roamed the hunter on his snow- 
shoes ; 
In the village worked the women, 
Pounded maize, or dressed the deer- 
skin ; 
And the young men played together 
On the ice the noisy ball-play, 



256 THE SONG OF HI A WA THA. 

On the plain the dance of snow- 
shoes. 

One dark evening, after sundown, 
In her wigwam Laughing Water 
Sat with old Nokomis, waiting 
For the steps of Hiawatha 
Homeward from the hunt returning. 

On their faces gleamed the fire- 
light, 
Paintingthem with streaks of crimson. 
In the eyes of old Nokomis 
Glimmered like the watery moonlight, 
In the eyes of Laughing Water 
Glistened like the sun in water ; 
And behind them crouched their 

shadows 
In the corners of the wigwam, 
And the smoke in wreaths above them 
Climbed and crowded through the 
smoke-flue. 

Then the curtain of the doorway 
From without was slowly lifted ; 
Brighter glowed the fire a moment, 



THE SONG OF HI A WA THA. 257 

And a moment swerved the smoke- 
wreath, 
As two women entered softly, 
Passed the doorway uninvited, 
Without word of salutation, 
Without sign of recognition, 
Sat down in the farthest corner, 
Crouching low among the shadows. 
From their aspect and their gar- 
ments, 
Strangers seemed they in the vil- 
lage ; 
Very pale and haggard were they. 
As they sat there sad and silent. 
Trembling, cowering with the 
shadows. 
Was it the wind above the smoke, 
flue. 
Muttering down into the wigwam ? 
Was it the owl, the Koko-koho, 
Hooting from the dismal forest ? 
Sure a voice said in the silence : 
-" These are corpses clad in garments, 



258 THE SONG OF HIAWATHA. 

These are ghosts that come to haunt 

you, 
From the kingdom of Ponemah, 
From the land of the Hereafter ! " 
Homeward now came Hiawatha 
From his hunting in the forest, 
With the snow upon his tresses, 
And the red deer on his shoulders. 
At the feet of Laughing Water 
Down he threw his lifeless burden ; 
Nobler, handsomer she thought him, 
Than when first he came to woo her, 
First threw down the deer before her, 
As a token of his wishes, 
As a promise of the future. 

Then he turned and saw the 
strangers. 
Cowering, crouching with the shad- 
ows, 
Said within himself, '' Who are they ? 
What strange guests has Minnehaha?'* 
But he questioned not the strangers, 
Only spake to bid them welcome 



THE SONG OF HI A WA THA. 259 

To his lodge, his food, his fireside. 

When evening meal was ready. 
And the deer had been divided, 
Both the pallid guests, the strangers, 
Springing from among the shadows, 
Seized upon the choicest portions, 
Seized the white fat of the roe- 
buck. 
Set apart for Laughing Water, 
For the wife of Hiawatha ; 
Without asking, without thanking, 
Eagerly devoured the morsels. 
Flitted back among the shadows 
In the corner of the wigwam. 

Not a word spake Hiawatha, 
Not a motion made Nokomis, 
Not a gesture Laughing Water ; 
Not a change came o'er their features 
Only Minnehaha softly 
Whispered, saying, " They are 

famished ; 
Let them do what best delights them ; 
Let them eat, for they are famished." 



26o THE SONG OF HI A WA THA. 

Many a daylight dawned and dark- 
ened, 
Many a night shook off the dayHght 
As the pine shakes off the snow-flakes 
From the midnight of its branches ; 
Day by day the guests unmoving 
Sat there silent in the wigwam ; 
But by night, in storm or starlight, 
Forth they went into the forest. 
Bringing fire-wood to the wigwam. 
Bringing pine-cones for the burning, 
Always sad and always silent. 

And whenever Hiawatha 
Came from fishing or from hunting, 
When the evening meal was ready. 
And the food had been divided. 
Gliding from their darksome corner, 
Came the pallid guests, the strangers. 
Seized upon the choicest portions 
Set aside for Laughing Water, 
And without rebuke or question 
Flitted back among the shadows. 

Never once had Hiawatha 



THE SONG OF HI A WA THA . 261 

By a word or look reproved them ; 
Never once had old Nokomis 
Made a gesture of impatience; 
Never once had Laughing Water 
Shown resentment at the outrage. 
All had they endured in silence, 
That the rights of guest and stranger, 
That the virtue of free-giving, 
By a look might not be lessened. 
By a word might not be broken. 

Once at midnight Hiawatha, 
Ever wakeful, ever watchful. 
In the wigwam, dimly lighted 
By the brands that still were burning. 
By the glimmering, flickering fire- 
light, 
Heard a sighing, oft repeated. 
Heard a sobbing, as of sorrow. 

From his couch rose Hiawatha, 
From his shaggy hides of bison. 
Pushed aside the deer-skin curtain. 
Saw the pallid guests, the shadows, 
Sitting upright on their couches, 



262 THE SONG OF HI A WA THA. 

Weeping in the silent midnight. 

And he said: " O guests ! why is it 
That your hearts are so afflicted, 
That you sob so in the midnight ? 
Has perchance the old Nokomis, 
Has my wife, my Minnehaha, 
Wronged or grieved you by unkind- 

ness, 
Failed in hospitable duties ? 

Then the shadows ceased from 

weeping. 
Ceased from sobbing and lamenting, 
And they said, with gentle voices 
'* We are ghosts of the departed, 
Souls of those who once were with 

you. 
From the realms of Chibiabos 
Hither have we come to try you, 
Hither have we come to warn you. 
'' Cries of grief and lamentation 
Reach us in the Blessed Islands ; 
Cries of anguish from the living, 
Calling back their friends departed, 



THE SONG OF HI A WA THA. 263 

Sadden us with useless sorrow. 
Therefore have we come to try you ; 
No one knows us, no one heeds us. 
We are but a burden to you, 
And we see that the departed 
Have no place among the living. 

^' Think of this, O Hiawatha! 
Speak of it to all the people, 
That henceforward and forever 
They no more with lamentations 
Sadden the souls of the departed 
In the Islands of the Blessed. 

"■ Do not lay such heavy burdens 
In the graves of those you bury. 
Not such weight of furs and wampum, 
Not such weight of pots and kettles, 
For the spirits faint beneath them. 
Only give them food to carry, 
Only give them fire to light them. 

" Four days is the spirit's journey 
To the land of ghosts and shadows, 
Four its lonely night encampments ; 
Four times must their fires be lighted. 



264 THE SONG OF HI A WA THA. 

Therefore, when the dead are buried, 
Let a fire, as night approaches. 
Four times on the grave be kindled, 
That the soul upon its journey 
May no^ack the cheerful fire-light, 
May not grope about in darkness. 

'' Farewell, noble Hiawatha ! 
We have put you to the trial. 
To the proof have put your patience, 
By the insult of our presence. 
By the outrage of our actions. 
We have found you great and noble. 
Fail not in the greater trial. 
Faint not in the harder struggle." 

When they ceased, a sudden dark- 
ness 
Fell and filled the silent wagwam. 
Hiawatha heard a rustle 
As of garments trailing by him^ 
Heard the curtain of the doorway 
Lifted by a hand he saw not. 
Felt the cold breath of the night air, 
For a moment saw the starlight ; 



THE SONG OF HI A WA THA. 265 

But he saw the ghosts no longer, 
Saw no more the wandering spirits 
From the kingdom of Ponemah, 
From the land of the Hereafter. 



XX. 

THE FAMINE. 

O THE long and dreary Winter ! 
O the cold and cruel Winter ! 
Ever thicker, thicker, thicker 
Froze the ice on lake and river, 
Ever deeper, deeper, deeper 
Fell the snow o'er all the landscape, 
Fell the covering snow, and drifted 
Throu"-h the forest, round the villag-e. 

Hardly from his buried wigwam 
Could the hunter force a passage ; 
With his mittens and his snow-shoes 
Vainly walked he through the forest, 
Sought for bird or beast and found 

none, 
Saw no track of deer or rabbit, 
In the snow beheld no footprints, 
In the ghastly, gleaming forest 
266 




H^ 



'M^ 



■M-1 



CANTO XX. 
FALLS OF MINNEHAHA. 



Pg. 263 



THE SONG OF HIAWATHA. 267 

Fell, and could not rise from weak- 
ness, 
Perished there from cold and hunger. 

O the famine and the fever ! 
O the wasting of the famine ! 
O the blasting of the fever ! 
O the wailing of the children ! 
O the anguish of the women ! 

All the earth was sick and fam- 
ished ; 
Hungry was the air around them, 
Hungry was the sky above them. 
And the hungry stars in heaven 
Like the eyes of wolves glared at 
them ! 

Into Hiawatha's wigwam 
Came two other guests, as silent 
As the ghosts were, and as gloomy, 
Waited not to be invited, 
Did not parley at the doorway, 
Sat there without word of welcome 
In the seat of Laughing Water; 
Looked with haggard eyes and hollow 



2 68 THE SONG OF niAlVATHA. 

At the face of Laughing Water. 

And the foremost said : " Behold 
me ! 
I am Famine, Bukadawin ! " 
And the other said : " Behold me ! 
I am Fever, Ahkosewin ! " 

And the lovely Minnehaha 
Shuddered as they looked upon her, 
Shuddered at the words they uttered, 
Lay down on her bed in silence, 
Hid her face, but made no answer ; 
Lay there trembling, freezing, burn- 
ing 
At the looks they cast upon her, 
At the fearful words they uttered. 

Forth into the empty forest 
Rushed the maddened Hiawatha ; 
\\\ his heart was deadly sorrow, 
\\\ his face a stony firmness ; 
On his brow the sweat of anguish 
Started, but it froze and fell not. 

Wrapped in furs and armed for 
hunting, 



THE SONG OF HIAWATHA. 269 

With his mighty bow of ash-tree, 
With his quiver full of arrows, 
With his mittens, Minjekahwun, 
Into the vast and vacant forest 
On his snow-shoes strode he forward. 

" Gitche Manito, the Mighty ! " 
Cried he with his face uplifted 
In that bitter hour of anguish, 
" Give your children food, O father ! 
Give us food, or we must perish ! 
Give me food for Minnehaha, 
For my dying Minnehaha ! " 

Through the far-resounding forest, 
Through the forest vast and vacant 
Rang that cry of desolation, 
But there came no other answer 
Than the echo of his crying. 
Than the echo of the woodlands, 
'' Minnehaha ! Minnehaha ! " 

All day long roved Hiawatha 
In that melancholy forest. 
Through the shadow of whose 
thickets. 




CANTO XX. 
GIVE US FOOD OR WE MUST PERISH. 



Pg- 270 



THE SONG OF HI A WA THA. 



271 



In the pleasant days of Summer, 
Of that ne'er forgotten Summer, 
He had brought his young wife home- 
ward 
From the land of the Dacotahs ; 
When the birds sang in the thickets, 
And the streamlets laughed and glis- 
tened. 
And the air was full of fragrance. 
And the lovely Laughing Water 
Said with voice that did not tremble 
*' I will follow you, my husband ! " 

In the wigwam with Nokomis, 
With those gloomy guests, that 

watched her, 
With the Famine and the Fever, 
She was lying, the Beloved, 
She the dying Minnehaha. 

" Hark ! " she said ; *' I hear a rush- 
ing, 
Hear a roaring and a rushing. 
Hear the Falls of Minnehaha 
Calling to me from a distance ! " 



272 THE SONG OF HI A WA THA. 

" No, my child ! " said old Nokomis, 
" 'T is the night-wind in the pine- 
trees ! " 
" Look ! " she said ; '* I see my father 
Standing lonely at his doorway, 
Beckoning to me from his wigwam 
In the land of the Dacotahs ! " 
'' No, my child ! " said old Nokomis, 
'* 'T is the smoke, that waves and 
beckons ! " 
'*Ah!" said she, ''the eyes of 
Pauguk 
Glare upon me in the darkness, 
I can feel his icy fingers 
Clasping mine amid the darkness I 
Hiawatha ! Hiawatha ! " 

And the desolate Hiawatha, 
Far away amid the forest, 
Miles away among the mountains, 
Heard that sudden cry of anguish, 
Heard the voice of Minnehaha 
Calling to him in the darkness, 
*' Hiawatha ! Hiawatha ! " 



THE SONG OF HI A WA THA. 273 

Over snow-fields waste and path- 
less 
Under snow-encumbered branches, 
Homeward hurried Hiawatha, 
Empty-handed, heavy-hearted, 
Heard Nokomis moaning, wailing: 
" Wahonowin ! Wahonowin ! 
Would that I had perished for you. 
Would that I were dead as you are ! 
Wahonowin ! Wahonowin ! " 

And he rushed into the wigwam, 
Saw the old Nokomis slowly 
Rocking to and fro and moaning. 
Saw his lovely Minnehaha 
Lying dead and cold before him. 
And his bursting heart within him 
Uttered such a cry of anguish. 
That the forest moaned and shud- 
dered. 
That the very stars in heaven 
Shook and trembled with his anguish. 

Then he sat down, still and speech- 
less, 
18 



274 THE SONG OF HI A WA THA. 

On the bed of Minnehaha, 
At the feet of Laughing Water, 
At those wilHng feet, that never 
More would lightly run to meet him, 
Never more would lightly follow. 

With both hands his face he cov- 
ered, 
Seven long days and nights he sat 

there, 
As if in a swoon he sat there, 
Speechless, motionless, unconscious 
Of the daylight or the darkness. 

Then they buried Minnehaha ; 
In the snow a grave they made her, 
In the forest deep and darksome, 
Underneath the moaning hemlocks; 
Clothed her in her richest garments, 
Wrapped her in her robes of ermine ; 
Covered her with snow, like ermine, 
Thus they buried Minnehaha. 

And at night a fire was lighted. 
On her grave four times was kindled, 
For her soul upon its journey 



THE SONG OF HI A WA THA. 275 

To the Islands of the Blessed. 
From his doorway Hiawatha 
Saw it burning in the forest, 
Lighting up the gloomy hemlocks ; 
From his sleepless bed uprising, 
From the bed'of Minnehaha, 
Stood and watched it at the doorway, 
That it might not be extinguished, 
Might not leave her in the darkness. 
*' Farewell ! " said he, " Minnehaha ! 
Farewell, O my Laughing Water ! 
All my heart is buried with you. 
All my thoughts go onward with you ! 
Come not back again to labor, 
Come not back again to suffer. 
Where the Famine and the Fever 
Wear the heart and waste the body. 
Soon my task will be completed, 
Soon your footsteps I shall follow 
To the Islands of the Blessed, 
To the Kingdom of Ponemah, 
To the Land of the Hereafter ! " 



XXI. 

THE WHITE MAN'S FOOT. 

In his lodge beside a river, 

Close beside a frozen river, 

Sat an old man, sad and lonely. 

White his hair was as a snow-drift ; 

Dull and low his fire was burning, 

And the old man shook and trembled, 

Folded in his Waubewyon, 

In his tattered white-skin-wrapper, 

Hearing nothing but the tempest 

As it roared along the forest, 

Seeing nothing but the snow-storm, 

As it whirled and hissed and drifted. 

All the coals were white with ashes, 

And the fire was slowly dying, 

As a young man, walking lightly. 

At the open doorway entered. 
276 



THE SONG OF HI A WA THA. 277 

Red with blood of youth his cheeks 

were, 
Soft his eyes, as stars in Spring-time, 
Bound his forehead was with grasses, 
Bound and plumed with scented 

grasses ; 
On his lips a smile of beauty. 
Filling all the lodge with sunshine, 
In his hand a bunch of blossoms 
Filling all the lodge with sweetness. 
" Ah, my son ! " exclaimed the old 
man, 
** Happy are my eyes to see you. 
Sit here on the mat beside me. 
Sit here by the dying embers, 
Let us pass the night together. 
Tell me of your strange adventures, 
Of the lands where you have trav- 
elled ; 
I will tell you of my prowess, 
Of my many deeds of wonder." 
From his pouch he drew his peace- 
pipe. 



278 THE SONG OF HIAWATHA. 

Very old and strangely fashioned ; 
Made of red stone was the pipe-head, 
And the stem a reed with feathers, 
Filled the pipe with bark of willow, 
Placed a burning coal upon it, 
Gave it to his guest, the stranger, 
And began to speak in this wise : 

*' When I blow my breath about 
me. 
When I breathe upon the landscape^ 
Motionless are all the rivers, 
Hard as stone becomes the water! " 

And the young man answered, 
smiling : 
" When I blow my breath about me, 
When I breathe upon the landscape, 
Flowers spring up o'er all the mead- 
ows, 
Singing, onward rush the rivers ! " 

" When I shake my hoary tresses," 
Said the old man darkly frowning, 
" All the land with snow is covered ; 
All the leaves from all the branches 



THE SONG OF HI A WA THA. 279 

Fall and fade and die and wither, 
For I breathe, and lo ! they are not. 
From the waters and the marshes 
Rise the wild goose and the heron. 
Fly away to distant regions, 
For I speak, and lo ! they are not. 
And where'er my footsteps wander^ 
All the wild beasts of the forest 
Hide themselves in holes and caverns,. 
And the earth becomes as flint- 
stone ! " 
*' When I shake my flowing ring- 
lets," 
Said the young man, softly laughing, 
*' Showers of rain fall warm and 

welcome. 
Plants lift up their heads rejoicing, 
Back unto their lakes and marshes 
Come the wild goose and the heron, 
Homeward shoots the arrowy swal- 
low. 
Sing the bluebird and the robin. 
And where'er my footsteps wander,. 



28o THE SONG OF HIA WA THA. 

All the meadows wave with blossoms, 
All the woodlands ring with music, 
All the trees are dark with foliage ! " 
While they spake, the night de- 
parted : 
From the distant realms of Wabun, 
From his shining lodge of silver, 
Like a warrior robed and painted. 
Came the sun, and said, '' Behold 



me 



Gheezis, the great sun, behold me ! " 
Then the old man's tongue was 
speechless. 
And the air grew warm and pleasant. 
And upon the wigwam sweetly 
Sang the bluebird and the robin. 
And the stream began to murmur. 
And a scent of growing grasses 
Through the lodge was gently wafted. 
And Segwun, the youthful stranger. 
More distinctly in the daylight 
Saw the icy face before him ; 
It was Peboan, the Winter ! 



THE SONG OF HI A WA THA. 281 

From his eyes the tears were flow- 
ing, 
As from melting lakes the streamlets, 
And his body shrunk and dwindled 
As the shouting sun ascended, 
Till into the air it faded. 
Till into the ground it vanished, 
And the young man saw before him, 
On the hearth-stone of the wigwam^ 
Where the fire had smoked and 

smouldered, 
Saw the earliest flower of Spring- 
time, 
Saw the beauty of the Spring-time, 
Saw the Miskodeed in blossom. 

Thus it was that in the North-land 
After that unheard-of coldness. 
That intolerable Winter, 
Came the Spring with all its splendor, 
All its birds and all its blossoms, 
All its flowers and leaves and grasses. 

Sailing on the wind to northward. 
Flying in great flocks, like arrows. 



282 THE SONG OF HI A WA THA. 

Like huge arrows shot through 

heaven, 
Passed the swan, the Mahnahbezee, 
Speaking almost as a man speaks ; 
And in long lines waving, bending 
Like a bow-string snapped asunder, 
Came the white goose, Waw-bewawa: 
And the pairs or singly flying, 
Mahng the loon, with clangorous 

pinions, 
The blue heron, the Shuh-shuh-gah, 
And the grouse, the Mushkodasa. 

In the thickets and the meadows 
Piped the bluebird, the Owaissa, 
On the summit of the lodges 
Sang the Opechee, the robin, 
In the covert of the pine-trees 
Cooed the pigeon, the Omemee, 
And the sorrowing Hiawatha, 
Speechless in his infinite sorrow, 
Heard their voices calling to him, 
Went forth from his gloomy door- 
way. 



THE SONG OF HIA WA THA. 283 

Stood and gazed into the heaven, 
Gazed upon the earth and waters. 

From his wanderings far to east- 
ward, 
From the regions of the morning, 
From the shining land of Wabun, 
Homeward now returned lagoo, 
The great traveller, the great boaster, 
Full of new and strange adventures. 
Marvels many and many wonders. 

And the people of the village 
Listened to him as he told them 
Of his marvellous adventures, 
Laughing answered him in this wise : 
" Ugh ! it is indeed lagoo ! 
No one else beholds such wonders ! " 

He had seen, he said, a water 
Bigger than the Big-Sea-Water, 
Broader than the Gitche Gumee, 
Bitter so that none could drink it ! 
At each other looked the warriors. 
Looked the women at each other. 
Smiled, and said, '' It cannot be so ! 



284 THE SONG OF HI A WA THA. 

Kaw ! " they said, '' It cannot be 
so!" 

O'er it, said he, o'er this water 
Came a great canoe with pinions, 
A canoe with wings came flying, 
Bigger than a grove of pine-trees, 
Taller than the tallest tree-tops ! 
And the old men and the women 
Looked and tittered at each other ; 
*' Kaw ! " they said, " we don't be- 
lieve it ! " 

From its mouth, he said, to greet 
him. 
Came Waywassimo, the lightning. 
Came the thunder, Annemeekee ! 
And the warriors and the women 
Laughed aloud at poor lagoo ; 
** Kaw ! " they said, " what tales you 
tell us!" 

In it, said he, came a people. 
In the great canoe with pinions 
Came, he said, a hundred warriors ; 
Painted white were all their faces 



THE SONG OF HI A WA THA. 285 

And with hair their chins were cov- 
ered ! 
And the warriors and the women 
Laughed and shouted in derision, 
Like the ravens on the tree-tops, 
Like the crows upon the hemlocks. 
'* Kaw ! " they said, *' what Hes you 

tell us ! 
Do not think that we believe them ! " 

Only Hiawatha laughed not. 
But he gravely spake and answered 
To their jeering and their jesting: 
" True is all lagoo tells us ; 
I have seen it in a vision. 
Seen the great canoe with pinions, 
Seen the people with white faces, 
Seen the coming of this bearded 
People of the wooden vessel 
From the regions of the morning. 
From the shining land of Wabun. 

'' Gitche Manito, the Mighty, 
The Great Spirit, the Creator, 
Sends them hither on his errand, 



286 THE SONG OF HI A WA THA. 

Sends them to us with his message. 
Wheresoe'er they move, before them 
Swarms the stinging fly, the Ahmo. 
Swarms the bee, the honey-maker ; 
Wheresoe'er they tread, beneath 

them 
Springs a flower unknown among us, 
Springs the White-man's Foot in 
blossom. 
" Let us welcome, then, the stran- 
gers. 
Hail them as our friends and brothers, 
And the heart's right hand of friend- 
ship 
Give them when they come to see 

us. 
Gitche Manito, the Mighty, 
Said this to me in my vision. 

" I beheld, too, in that vision 
All the secrets of the future. 
Of the distant days that shall be. 
I beheld the westward marches 
Of the unknown, crowded nations. 



THE SONG OF HI A IV A THA. 287 

All the land was full of people, 
Restless, struggling, toiling, striving 
Speaking many tongues, yet feeling 
But one heart-beat in their bosoms. 
In the woodlands rang their axes. 
Smoked their towns in all the valleys, 
Over all the lakes and rivers 
Rushed their great canoes of thunder. 

"• Then a darker, drearier vision 
Passed before me, vague and cloud- 
like 
I beheld our nation scattered, 
All forgetful of my counsels, 
Weakened, warring with each other ; 
Saw the remnants of our people 
Sweeping westward, wild and woful, 
Like the cloud-rack of a tempest, 
Like the withered leaves of Au- 
tumn ! " 



XXII. 

HIAWATHA'S DEPARTURE. 

By the shore of Gitche Gumee, 
By the shining Big-Sea-Water, 
At the doorway of his wigwam, 
In the pleasant Summer morning, 
Hiawatha stood and waited. 

All the air was full of freshness, 
All the earth was bright and joyous. 
And before him, through the sun- 
shine, 
Westward toward the neighboring 

forest 
Passed in golden swarms the Ahmo, 
Passed the bees, the honey-makers. 
Burning, singing in the sunshine. 

Bright above him shone the 
heavens, 

Level spread the lake before him ; 

288 



THE SONG OF HI A WA THA. 28^ 

From its bosom leaped the sturgeon. 
Sparkling, flashing in the sunshine ; 
On its margin the great forest 
Stood reflected in the water, 
Every tree-top had its shadow, 
Motionless beneath the water. 
From the brow of Hiawatha 
Gone was every trace of sorrow, 
As the fog from off the water, 
As the mist from off the meadow. 
With a smile of joy and triumph, 
With a look of exultation. 
As of one who in a vision 
Sees what is to be, but is not,, 
Stood and waited Hiawatha. 

Toward the sun his hands were 
lifted. 
Both the palms spread out against it. 
And between the parted fingers 
Fell the sunshine on his features, 
Flecked with light his naked shoul- 
ders, 
As it falls and flecks an oak-tree 
19 



290 THE SONG OF HI A WA THA. 

Through the rifted leaves and branch- 
es. 

O'er the water floating, flying, 
Something in the hazy distance, 
Something in the mists of morning, 
Loomed and lifted from the water, 
Now seemed floating, now seemed 

flying, 
Coming nearer, nearer, nearer. 

Was it Shingebis the diver ? 
Was it the pelican, the Shada ? 
Or the heron, the Shuh-shuh-gah? 
Or the white goose, Waw-be-wawa, 
With the water dripping, flashing, 
From its glossy neck and feathers? 

It was neither goose nor diver. 
Neither pelican nor heron. 
O'er the water floating, flying, 
Through the shining mist of morn- 
ing, 
But a birch canoe with paddles. 
Rising, sinking on the water. 
Dripping, flashing in the sunshine ; 



THE SONG OF HI A WA THA. 291 

And within it came a people 
From the distant land of Wabun, 
From the farthest realms of morning 
Came the Black-Robe chief, the 

Prophet, 
He the Priest of Prayer, the Pale-face, 
With his guides and his companions. 

And the noble Hiawatha, 
With his hands aloft extended, 
Held aloft in sign of welcome. 
Waited, full of exultation, 
Till the birch canoe with paddles 
Grated on the shining pebbles, 
Stranded on the sandy margin. 
Till the Black- Robe chief, the Pale- 
face, 
With the cross upon his bosom, 
Landed on the sandy margin. 

Then the joyous Hiawatha 
Cried aloud and spake in this wise : 
" Beautiful is the sun, O strangers, 
When you come so far to see us ! 
All our town in peace awaits you, 



292 THE SONG OF HI A WA THA. 

All our doors stand open for you ; 
You shall enter all our wigwams, 
For the heart's right hand we give 
you. 
" Never bloomed the earth so 

gayly, 

Never shone the sun so brightly, 
As to-day they shine and blossom 
When you come so far to see us ! 
Never was our lake so tranquil, 
Nor so free from rocks and sand-bars ; 
For your birch canoe in passing 
Has removed both rock and sand- 
bar. 

" Never before had our tobacco 
Such a sweet and pleasant flavor, 
Never the broad leaves of our corn- 
fields 
Were so beautiful to look on. 
As they seem to us this morning, 
When you come so far to see us ! *' 

And the Black-Robe chief made 
answer. 



THE SONG OF HI A WA THA. 293 

Stammered in his speech a Httle, 
Speaking words yet unfamihar : 
*'■ Peace be with you, Hiawatha, 
Peace be with you and your people, 
Peace of prayer, and peace of pardon, 
Peace of Christ, and joy of Mary ! " 

Then the generous Hiawatha 
Led the strangers to his wigwam, 
Seated them on skins of bison. 
Seated them on skins of ermine. 
And the careful, old Nokomis 
Brought them food in bowls of bass- 
wood. 
Water brought in birchen dippers. 
And the calumet, the peace-pipe, 
Filled and lighted for their smoking. 

All the old men of the village. 
Ail the warriors of the nation, 
All the Jossakeeds, the prophets. 
The magicians, the Wabenos, 
And the medicine-men, the Medas, 
Came to bid the strangers welcome ; 
" It is well," they said, '' O brothers, 



294 THE SONG OF HI A IVA THA. 

That you come so far to see us ! '* 
In a circle round the doorway, 
With their pipes they sat in silence^ 
Waiting to behold the strangers, 
Waiting to receive their message ; 
Till the Black-Robe chief, the Pale- 
face, 
From the wigwam came to greet 

them, 
Stammering in his speech a little, 
Speaking words yet unfamiliar ; 
" It is well," they said, " O brother, 
That you come so far to see us ! '* 
Then the Black-Robe chief, the 
prophet. 
Told his message to the people. 
Told the purport of his mission, 
Told them of the Virgin Mary, 
And her blessed Son, the Saviour, 
How in distant lands and ages 
He had lived on earth as we do ; 
How he fasted, prayed, and labored ; 
How the Jews, the tribe accursed, 



THE SONG OF HI A WATHA. 295 

Mocked him, scourged him, crucified 
him ; 

How he rose from where they laid 
him, 

Walked again with his disciples, 

And ascended into heaven. 

And the chiefs made answer, say- 
ing: 

" We have listened to your message,. 

We have heard your words of wis^ 
dom. 

We will think on what you tell us. 

It is well for us, O brothers. 

That you come so far to see us ! *' 
Then they rose up and departed 

Each one homeward to his wigwam, 

To the young men and the women 

Told the story of the strangers 

Whom the Master of Life had sent 
them 

From the shining land of Wabun. 
Heavy with the heat and silence 

Grew the afternoon of Summer ; 



296 THE SONG OF HI A WA THA, 

With a drowsy sound the forest 
Whispered round the sultry wigwam, 
With a sound of sleep the water 
Rippled on the beach below it ; 
From the cornfields shrill and cease- 
less 
Sang the grasshopper, Pah-puk- 

keena ; 
And the guests of Hiawatha, 
Weary with the heat of Summer, 
Slumbered in the sultry wigwam. 
Slowly o'er the simmering land- 
scape 
Fell the evening's dusk and coolness, 
And the long and level sunbeams 
Shot their spears into the forest. 
Breaking through its shields of 

shadow. 
Rushed into each secret ambush. 
Searched each thicket, dingle, hol- 
low ; 
Still the guests of Hiawatha 
Slumbered in the silent wigwam. 



THE SONG OF HI A WA THA . 297 

From his place rose Hiawatha, 
Bade farewell to old Nokomis, 
Spake in whispers, spake in thiswise. 
Did not wake the guests, that slum- 
bered : 

'' I am going, O Nokomis, 
On a long and distant journey. 
To the portals of the Sunset, 
To the regions of the home-wind. 
Of the Northwest wind, Keewaydin. 
But these guests I leave behind me. 
In your watch and ward I leave them ; 
See that never harm comes near 

them. 
See that never fear molests them, 
Never danger nor suspicion. 
Never want of food or shelter. 
In the lodge of Hiawatha 1 

Forth into the village went he, 
Bade farewell to all the warriors, 
Bade farewell to all the young men. 
Spake persuading, spake in this wise ; 

" I am going, O my people. 



298 THE SONG OF HI A IVA THA. 

On a long and distant journey ; 
Many moons and many winters 
Will have come, and will have van- 
ished, 
Ere I come again to see you. 
But my guests I leave behind me ; 
Listen to their words of wisdom, 
Listen to the truth they tell you. 
For the Master of Life has sent 

them 
From the land of light and morn- 
ing ! " 
On the shore stood Hiawatha, 
Turned and waved his hand at part- 
ing ; 
On the clear and luminous water 
Launched his birch canoe for sailing, 
From the pebbles of the margin 
Shoved it forth into the water ; 
Whispered to it, " Westward ! west- 
ward ! " 
And with speed it darted forward. 
And the evening sun descending 




< 

X 

i 

< 

, X 
OH 

hw 

< ce 

uo 

I 



300 THE SONG OF HI A WA THA. 

Set the clouds on fire with redness, 
Burned the broad sky, like a prairie, 
Left upon the level water 
One long track and trail of splendor, 
Down whose stream, as down a river, 
Westward, westward Hiawatha 
Sailed into the fiery sunset. 
Sailed into the purple vapors, 
Sailed into the dusk of evening. 

And the people from the margin 
Watched him floating, rising, sink- 

Till the birch canoe seemed lifted 
High into that sea of splendor. 
Till it sank into the vapors 
Like the new moon slowly, slowly 
Sinking in the purple distance. 

And they said, '' Farewell forever ! " 
,Said, '' Farewell, O Hiawatha ! " 
And the forests, dark and lonely. 
Moved through all their depths of 

darkness, 
Sighed, '' Farewell, O Hiawatha ! " 



THE SONG OF HIAWATHA. 301 

And the waves upon the margin 
Rising, rippHng on the pebbles, 
Sobbed, " Farewell,' O Hiawatha ! " 
And the heron, the Shuh-shuh-gah, 
From her haunts among the fen- 
lands 
Screamed, *' Farewell, O Hiawatha ! '' 

Thus departed Hiawatha, 
Hiawatha the Beloved, 
In the glory of the sunset, 
In the purple mists of evening, 
To the regions of the home-wind. 
Of the Northwest wind Keewaydin, 
To the Islands of the Blessed, 
To the kingdom of Ponemah, 
To the land of the Hereafter ! 



